" ... we allow the rich to get off with all sorts."

Nobody allows them anything, Neil !  For one, they are more
resourceful, more driven, more smart than the bureaucrats, to be found
out or to be found guilty enough to be penalised ... remember, ' I am
with the law. It has nothing to do with justice.'  Secondly, they are
quite liberal to those who'd look the other way or choose to be with
them. Why ? Because, they can.

On Feb 4, 8:41 am, archytas <[email protected]> wrote:
> Go all the way with you on the reasoning Francis and then some.
> Wouldn't stop me doing a deal (did one with a Shankhill butcher once -
> you know what I mean).  For me the moral questions lie in why we allow
> the rich to get off with all sorts.  I see this as an undecidable one
> can only do one's best with.  We probably don't disagree much.  In
> practice with informants you have to make sure you ain't being ripped
> off (the norm) and that you aren't just making space for them to take
> over.  We might also wonder why we don't ever seem to get our law
> right.  If we did we'd not fall into moral reasoning need so much.
> I've been looking a cop blogs of late.  They are a surprising
> indication of how despicable our politics have become.  I've started
> my own at wordpress (allcoppedout).  A publisher is interested if I
> can write a book quickly enough - Monday books.  Did wonder if you
> might want to tell your own tale 'from the dark side'.
>
> On 3 Feb, 17:42, frantheman <[email protected]> wrote:
>
>
>
> > On 3 Feb., 03:10, archytas <[email protected]> wrote:
>
> > > No morals involved Francis.  We do people for pennies in benefit fraud
> > > on the basis of information from much slimier sources.  
>
> > This, of course, is the deeper point, Neil. I often think we want to
> > have it both ways in the western "democracies." (i) We want to
> > believe, at least at some level, that government is (however
> > imperfectly) the result of our collective approval, the implementation
> > of some kind of social contract renewed through regular exercise of
> > the electoral franchise - "in the name of the people." (ii) We also
> > generally agree that morality is important and even - in certain areas
> > at any rate - demand morality from our elected representatives. (iii)
> > At higher collective levels, however, we seem to have no problem in
> > accepting a totally pragmatic, realpolitikal view of communal
> > activity, which, ultimately, reaches its peak in the Clausewitzian
> > definition of war as a continuation of politics by other means
> > [actually a misinterpretation of Clausewitz's thinking, but that's
> > beside the point]. This is a kind of schizophrenia, or at least deep
> > inconsistency, in our attitude towards the "res publica".
>
> > I'm not in the least suggesting that I myself am free of this
> > attitude! Personally, as a salaried, PAYE employee, whose tax is
> > deducted at source from his wage packet, I have absolutely no sympathy
> > for fat-cats, who get caught trying to cheat the system. I'm not sure,
> > however, that I'm comfortable about the idea of rewarding criminals to
> > shop other criminals. It implies a sort of double-standard which can
> > often be the thin end of a very dangerous wedge. Maybe the best we can
> > hope for is that, having weighed-up costs and benefits, we do approve
> > of this kind of action by our elected governments but continue to have
> > a collective bad conscience about it, that we do not simply regard it
> > as ok and go on with business-as-usual, even using such arguments to
> > justify persecution of the weak little guys, often hounded in our
> > welfare systems (because, basically, they're much easier to blame and
> > nail than the powerful, well-regarded, big-bucks, white-collar
> > criminals).
>
> > In this sense, perhaps we DO get the governments we deserve.
>
> > Francis

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