Molly, it's amazing how concentrated you've become, as to see ' the
same ' whatever is in sight or perception !  I could say the same for
Pat.

Here, however, I was referring to the beginning of the process of
commitment to one's calling, whatever it be.



On Feb 8, 9:41 pm, Molly <[email protected]> wrote:
> Would food, then be necessary in such a mystical state?  Eventually,
> yes, but not in the same way as one who, as you say, is not living
> "religion" or faith.  One in such a state would receive the necessary
> food one way or another because the state itself is the mountain of
> "the Lord Will Provide," where "And to this day it is said, "On the
> mountain of the LORD it will be provided." Genesis 22:14
>
> That is to say, one who is willing to give up everything, all
> attachments, self identity, will receive back more than they ever
> dreamt, and life itself provides for us.
>
> On Feb 8, 11:12 am, Vamadevananda <[email protected]> wrote:
>
>
>
> > Curiously, unless one is able to feel and live his or her ' religion '
> > even while starving, he or she might not even have begun being '
> > religious !'
>
> > On Feb 8, 8:34 pm, Molly <[email protected]> wrote:
>
> > > yes, it is very difficult to think of religion when I am starving.
> > > The Maslow heirarchy and all that.
>
> > > On Feb 8, 3:06 am, Dinesh <[email protected]> wrote:
>
> > > > I tried to give them Upanishads, but they said they would prefer
> > > > bread, clothes, etc. so I said 'you can sell these upanishads and get
> > > > those in return'
>
> > > > Were it not for those in the slums in India and similar people in
> > > > African and some asian contries, most of us with high standard of
> > > > living wouldn't be living in those standards.
>
> > > > There is a mythological character in hindu religion who accumulated
> > > > wealth and gave it away totally (Not as CHARITY, but as his
> > > > responsibility) to start all over again, many times in his life.
>
> > > > Religion, IMO, doesn't have much to do with it, more of human nature.
> > > > In natural environment the weak perish, but in human society, we are
> > > > much devilish, we don't let the weak perish, give them a petiful, of
> > > > what has been taken from them, as charity. Would the rich be rich
> > > > without the poor ?
> > > > On Feb 8, 9:51 am, Slip Disc <[email protected]> wrote:
>
> > > > > Yeah, and I'm so very touched by it.  Never mind the Upanishads, I'd
> > > > > rather understand how India supports slum dogs as a viable concept.  I
> > > > > find it not only disgraceful but barbaric, primitive and
> > > > > hypocritical.  The movie "Slum Dog Millionaire" tells the story.  Is
> > > > > there some religious explanation for treating people like the garbage
> > > > > they live 
> > > > > in?http://www.google.com/search?ie=UTF-8&oe=UTF-8&sourceid=navclient&gfn...
>
> > > > > Fraternity and Brotherhood?  As long as you have the right brother?
>
> > > > > I guess if you pile enough bullshit on top of the bullshit you won't
> > > > > see the bullshit, right?
>
> > > > > On Feb 7, 9:10 pm, Vamadevananda <[email protected]> wrote:
>
> > > > > > How many here have read the Upanishads ? !
>
> > > > > > The two most positive aspects of religion are concepts of fraternity
> > > > > > and brotherhood, in times when most of the world were barbarian, on
> > > > > > one hand, and the practice of introspection or self - examination, 
> > > > > > on
> > > > > > the other.
>
> > > > > > On Feb 8, 2:50 am, 1CellOfMany <[email protected]> wrote:
>
> > > > > > > There have been many discussions here where the negative results 
> > > > > > > of
> > > > > > > religion have been brought up as a side issue to another 
> > > > > > > discussion.
> > > > > > > I would like to start two parallel threads here, one about the 
> > > > > > > good
> > > > > > > that religions and religious people have done in and for the 
> > > > > > > world,
> > > > > > > and the other about the bad things that have come from, and been 
> > > > > > > done
> > > > > > > because of religion.
>
> > > > > > > In this thread, lets concentrate on discussing the positive
> > > > > > > contributions of religion. The good acts, the positive results of
> > > > > > > religious teaching, and the positive things that can be learned 
> > > > > > > from
> > > > > > > reading the "source books" of religion, such as the Bible, the
> > > > > > > Upanishads, the Koran, and other writings that are considered 
> > > > > > > "Holy"
> > > > > > > by any religion.
>
> > > > > > > A historical time-line might also be useful, correlating the 
> > > > > > > beginning
> > > > > > > and growth of each religion to historical events and trends in the
> > > > > > > places where the religion was spread.- Hide quoted text -
>
> > > > - Show quoted text -- Hide quoted text -
>
> > - Show quoted text -

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