SD, I am no expert on economics, but my guess is, even a dollar a day
for the underpaid would amount to near 100 billion a year, as far as
India is concerned, though I may be wrong.

On Feb 9, 12:15 am, Slip Disc <[email protected]> wrote:
> Dinesh;
> Being rich is an unnecessary element in life.  In a sense, all could
> be rich, rich in the equity that the earth has to offer, each and
> everyone the same. There is no need for some to maintain extravagant
> lifestyles at the expense of others lives.  There is plenty to go
> around.
>
> Molly's ridiculous antiquated offering is not even remotely
> comparative to slum dogs.  The link clearly demonstrates, based on a
> 1994 (16 years ago) record that............
>
> In border counties such as Starr, Maverick and Hidalgo, per capita
> annual incomes in 1994 were $5,559, $7,631 and $8,899, respectively.
>
> That is 16 years ago but given even the slightest inkling of current
> credibility these monetary figures are still fathoms above the income
> of slum dogs.  People in the Colonias are not picking through garbage
> piles for scraps of food.  They live in housing, drive vehicles, shop
> at food markets and own radios and televisions etc.
>
> On Feb 8, 2:06 am, Dinesh <[email protected]> wrote:
>
> > I tried to give them Upanishads, but they said they would prefer
> > bread, clothes, etc. so I said 'you can sell these upanishads and get
> > those in return'
>
> > Were it not for those in the slums in India and similar people in
> > African and some asian contries, most of us with high standard of
> > living wouldn't be living in those standards.
>
> > There is a mythological character in hindu religion who accumulated
> > wealth and gave it away totally (Not as CHARITY, but as his
> > responsibility) to start all over again, many times in his life.
>
> > Religion, IMO, doesn't have much to do with it, more of human nature.
> > In natural environment the weak perish, but in human society, we are
> > much devilish, we don't let the weak perish, give them a petiful, of
> > what has been taken from them, as charity. Would the rich be rich
> > without the poor ?
> > On Feb 8, 9:51 am, Slip Disc <[email protected]> wrote:
>
> > > Yeah, and I'm so very touched by it.  Never mind the Upanishads, I'd
> > > rather understand how India supports slum dogs as a viable concept.  I
> > > find it not only disgraceful but barbaric, primitive and
> > > hypocritical.  The movie "Slum Dog Millionaire" tells the story.  Is
> > > there some religious explanation for treating people like the garbage
> > > they live 
> > > in?http://www.google.com/search?ie=UTF-8&oe=UTF-8&sourceid=navclient&gfn...
>
> > > Fraternity and Brotherhood?  As long as you have the right brother?
>
> > > I guess if you pile enough bullshit on top of the bullshit you won't
> > > see the bullshit, right?
>
> > > On Feb 7, 9:10 pm, Vamadevananda <[email protected]> wrote:
>
> > > > How many here have read the Upanishads ? !
>
> > > > The two most positive aspects of religion are concepts of fraternity
> > > > and brotherhood, in times when most of the world were barbarian, on
> > > > one hand, and the practice of introspection or self - examination, on
> > > > the other.
>
> > > > On Feb 8, 2:50 am, 1CellOfMany <[email protected]> wrote:
>
> > > > > There have been many discussions here where the negative results of
> > > > > religion have been brought up as a side issue to another discussion.
> > > > > I would like to start two parallel threads here, one about the good
> > > > > that religions and religious people have done in and for the world,
> > > > > and the other about the bad things that have come from, and been done
> > > > > because of religion.
>
> > > > > In this thread, lets concentrate on discussing the positive
> > > > > contributions of religion. The good acts, the positive results of
> > > > > religious teaching, and the positive things that can be learned from
> > > > > reading the "source books" of religion, such as the Bible, the
> > > > > Upanishads, the Koran, and other writings that are considered "Holy"
> > > > > by any religion.
>
> > > > > A historical time-line might also be useful, correlating the beginning
> > > > > and growth of each religion to historical events and trends in the
> > > > > places where the religion was spread.

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