The entire article (6 pages in pdf)  can be read and/or downloaded
from
http://www.cell.com/trends/cognitive-sciences/abstract/S1364-6613%2809%2900289-7

On Feb 9, 11:50 pm, archytas <[email protected]> wrote:
> This is an extract from a recent article.
> The details surrounding the emergence and evolution of religion have
> not been clearly established and remain a source of much debate among
> scholars. Now, an article published by Cell Press in the journal
> Trends in Cognitive Sciences on February 8 brings a new understanding
> to this long-standing discussion by exploring the fascinating link
> between morality and religion.
>
> There is no doubt that spiritual experiences and religion, which are
> ubiquitous across cultures and time and associated exclusively with
> humans, [actually something similar seems to have been observed in
> chimps] are ultimately based in the brain. However, there are many
> unanswered questions about how and why these behaviors originated and
> how they may have been shaped during evolution.
>
> "Some scholars claim that religion evolved as an adaptation to solve
> the problem of cooperation among genetically unrelated individuals,
> while others propose that religion emerged as a by-product of pre-
> existing cognitive capacities," explains study co-author Dr. Ilkka
> Pyysiainen from the Helsinki Collegium for Advanced Studies. Although
> there is some support for both, these alternative proposals have been
> difficult to investigate.
>
> Dr. Pyysiainen and co-author Dr. Marc Hauser, from the Departments of
> Psychology and Human Evolutionary Biology at Harvard University, used
> a fresh perspective based in experimental moral psychology to review
> these two competing theories. "We were interested in making use of
> this perspective because religion is linked to morality in different
> ways," says Dr. Hauser. "For some, there is no morality without
> religion, while others see religion as merely one way of expressing
> one's moral intuitions."
>
> Citing several studies in moral psychology, the authors highlight the
> finding that despite differences in, or even an absence of, religious
> backgrounds, individuals show no difference in moral judgments for
> unfamiliar moral dilemmas. The research suggests that intuitive
> judgments of right and wrong seem to operate independently of explicit
> religious commitments.
>
> "This supports the theory that religion did not originally emerge as a
> biological adaptation for cooperation, but evolved as a separate by-
> product of pre-existing cognitive functions that evolved from non-
> religious functions," says Dr. Pyysiainen. "However, although it
> appears as if cooperation is made possible by mental mechanisms that
> are not specific to religion, religion can play a role in facilitating
> and stabilizing cooperation between groups."
>
> Perhaps this may help to explain the complex association between
> morality and religion. "It seems that in many cultures religious
> concepts and beliefs have become the standard way of conceptualizing
> moral intuitions. Although, as we discuss in our paper, this link is
> not a necessary one, many people have become so accustomed to using
> it, that criticism targeted at religion is experienced as a
> fundamental threat to our moral existence," concludes Dr. Hauser.
>
> I tend to see religion much as I would view political correctness -
> that is, peevish, hostile, posturing pretense to be on the moral high
> ground.  Even Orn, who is a splendid example of the opposite most of
> the time, lapses to this and so do I.  I'm sure he won't take offence
> and think I'm merely pointing to difficulties, not accusing him.  Any
> quest for origin is fraught with self-deception and the struggle to
> sort wheat from chaff.
>
> I'm not looking for religion, but radical, practical changes in
> society, the way we live and could live - this, of course, sounds
> rather religious!

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