What intuition is, and how it is best used, may  be two different
questions.  How do we differentiate it from say, imagination or
inspiration?

On Feb 21, 11:00 am, ornamentalmind <[email protected]> wrote:
> I find the analysis of intuition by analytical cognition a strange and
> unproductive exercise at best. We can only know what intuition is
> through its use/application/experience.
>
> On Feb 21, 6:02 am, archytas <[email protected]> wrote:
>
>
>
> > I'm much more interested in Molly than Bernstein.  It's obvious some
> > people's brains work differently.  Definitions of intuition are very
> > shaky though - in Kant it more or less replaces perception.  We have
> > something of a tendency to make it into something very special when
> > what's actually going on probably isn't.  I can remember being
> > regarded as something of a 'savant detective' when all I was doing was
> > thinking when others couldn't.  Classically, cops get to think they
> > are smart when all they are doing is routinely expecting people to be
> > liars because most of the people they deal with are.  Analysis of
> > perverse cases shows they and lawyers get into all kinds of
> > unnecessary paranoia and make hideous mistakes.  Francis is about
> > right on Bernstein, but to be fair the guy is saying he's outlining
> > the area in speculation.
>
> > In the creative negative, we have to recognise that much said on
> > intuition is a tempting kind of sales pitch - more or less "you can do
> > wonders without the hard work".  Given I also believe much science and
> > 'being clever' is mystification (an area which also joins science and
> > anarchism) I have some sympathies here - but don't want to be sold
> > unnecessary double-glazing.  Biology, perhaps for obvious reasons the
> > most materialist science, has long been into the potential of a 'world
> > of information' and keeps finding more and more material communication
> > systems and makes use of much special teleological reasoning - with
> > sceptical riders.
>
> > One of the things we'd have to get to grips with to know more about
> > how we define intuition is how reasoning in our practical systems can
> > go so wrong.  The Nico Bento case in the UK is a good example and
> > another is about to come under review.  In this one, an adopted son
> > was convicted of the murder of his parents, sister and her two
> > children.  The mad sister was originally thought to be the culprit of
> > a murder-suicide.  Her parents were threatening to have the kids put
> > into care at the time.  Disclosure is pathetic even after 25 years,
> > but the case hinged on a silencer found by a cousin at the crime scene
> > some days after the incident.  Scratch marks made by the silencer (on
> > the end of the vermin rifle used in the killings) now seem not to have
> > been made in the incident, but some time afterwards.  This has been
> > established through analysis of pictures of the crime scene.  The case
> > per se doesn't concern this discussion, but the way apparently decent
> > minds get carried away from proper analysis in this and many other
> > cases does.  What we often don't do is get as far as we can with
> > empiricism before we get into the speculative and start making up
> > fancies and falsifying 'evidence' to justify them.
> > We need to 'dream stuff up', but not allow this to become dogma
> > pursued by self without integrity.  I used to beat most people I
> > played at chess as a kid, but as soon as I played some really good
> > people against the clock, knew they were working in a very different
> > way from me and I could never compete.  Brains scans now go some way
> > to explaining why.  I was in the top 1% in maths, but utterly useless
> > compared with the best.  Not many of us armed with a prism, thick
> > piece of glass and a magnet would stick the things together and see
> > the light change, let alone go on to devise Maxwell's four equations.
> > Far too many of us think we can spot people lying on behavioural cues,
> > yet can't when tested.  We think we can do critical reasoning, but
> > mostly can't when tested.  We say we understand what a judge has
> > directed when part of a jury, but only a third have, when tested.
> > Riggers may have a point (certainly we should get into more
> > description like this), but what might we find with some lab equipment
> > around whilst 'introspecting'?  One dreads, of course, what Francis
> > may be up to with Lycra, a suspiciously devilish-sounding instrument,
> > especially after his 'catwalk admissions'!
>
> > I now regard Nulabour as an evil.  This did not flash into me as
> > 'intuition'.
>
> > On 21 Feb, 12:26, rigsy03 <[email protected]> wrote:
>
> > > The information is sensed. I feel it in my stomach first- sort of a
> > > nauseating fear which moves up my spine to my brain. This happens even
> > > when I let events unfold, as in betrayal or dishonesty- but that might
> > > be either shock or perverse curiousity.
>
> > > On Feb 20, 7:02 pm, [email protected] wrote:
>
> > > >  The difference between intuition and intellect is speed. I don't 
> > > > accept the definition of intuition as somehow being able to channel 
> > > > uninterpreted information. This is a seductive and absolutely unproven 
> > > > hypothesis parallel to Jung's concept of connecting with the collective 
> > > > unconscious.
>
> > > > -----Original Message-----
> > > > From: fiddler <[email protected]>
> > > > To: "Minds Eye" <[email protected]>
> > > > Sent: Sat, Feb 20, 2010 7:18 pm
> > > > Subject: [Mind's Eye] Re: Intuition
>
> > > > The primary definition and example of intuition is exactly what you
> > > > listed here. Such ideas as people intuiting a lie or the path through
> > > > a maze are commonly found in this category. Molly is referring to the
> > > > pseudo-sciences of parapsychology. People such as Bernstein try not to
> > > > use the prior and discredited definitions due to the obvious lack of
> > > > any evidence that they represent anything real and are constantly and
> > > > wrongly applying improper terms in it's stead.
>
> > > > On Feb 20, 2:54 pm, Don Johnson <[email protected]> wrote:
> > > > > Pretty much what you ruled out of your definition.  Perception using
> > > > > our actual physical senses.  It's been proven that people give off
> > > > > different odors(pheromones or hormones or perspiration or whatever)
> > > > > while experiencing certain emotions.  I think there are certain people
> > > > > more sensitive to these forms of stimulus then others.  Sharks can
> > > > > smell a drop of blood in the ocean a mile away.  Perhaps some humans
> > > > > have a similar feel for their environment they can't explain any other
> > > > > way but to claim paranormal abilities.
>
> > > > > Observation skills and a thorough knowledge of psychology give clues
> > > > > that some people are able to put together and 'guess' what people will
> > > > > do or have done.  It's as simple and as difficult as that.
>
> > > > > dj
>
> > > > > On Sat, Feb 20, 2010 at 4:21 PM, Molly <[email protected]> wrote:
> > > > > > I will ask you both, Neil and Don, what, do you think, is intuition?
>
> > > > > > On Feb 20, 4:42 pm, Don Johnson <[email protected]> wrote:
> > > > > >> I'm pretty sure Molly is speaking of paranormal senses.  Above and
> > > > > >> beyond what your average neurologist would consider a biological
> > > > > >> 'sense.'  I think there are some pretty amazing sensitive and
> > > > > >> perceptive people out there but I don't believe in what Molly's
> > > > > >> supplied definition of intuition is.
>
> > > > > >> dj
>
> > > > > >> On Sat, Feb 20, 2010 at 2:46 PM, archytas <[email protected]> 
> > > > > >> wrote:
> > > > > >> > We don't use only 5 senses; there are clearly more.  Apprehension
> > > > > >> > about our environment can be passed on without what we normally 
> > > > > >> > think
> > > > > >> > of as cognition.  Intuition, in common uses of the word is as 
> > > > > >> > often
> > > > > >> > wrong as right, perhaps more so.  There are organs in biology 
> > > > > >> > that
> > > > > >> > sense light, yet are not eyes.  Hard to do a job on Bernstein 
> > > > > >> > without
> > > > > >> > writing a longer paper; first impressions concern false 
> > > > > >> > definitions.
>
> > > > > >> > On 20 Feb, 16:15, Molly <[email protected]> wrote:
> > > > > >> >> Abstract: Intuition is defined for the purposes of this 
> > > > > >> >> analysis as:
> > > > > >> >> the appearance in the mind of
> > > > > >> >> accurate information about the external world, which can be 
> > > > > >> >> shown to
> > > > > >> >> have come not through the
> > > > > >> >> five senses, nor through a rearrangement of stored memory 
> > > > > >> >> contents.
> > > > > >> >> Forms of intuition obeying this
> > > > > >> >> definition have been explored scientifically under such labels 
> > > > > >> >> as
> > > > > >> >> telepathy, precognition,
> > > > > >> >> presentiment, and remote viewing. This paper summarizes those
> > > > > >> >> scientific findings, and presents a
> > > > > >> >> few theories which have been hypothesized to explain them. Those
> > > > > >> >> theories are largely based in
> > > > > >> >> theoretical physics, including quantum non-locality, 
> > > > > >> >> holography, and
> > > > > >> >> complex space-time. Related
> > > > > >> >> biological theories are also cited, which propose to explain how
> > > > > >> >> information might move from the
> > > > > >> >> subatomic level up into waking consciousness, for example 
> > > > > >> >> through DNA
> > > > > >> >> structures or neuronal
> > > > > >> >> microtubules. - PAUL BERNSTEIN, Ph.D.
>
> > > > > >> >>http://www.paulbernstein.info/intuition.pdf
>
> > > > > >> >> What is your experience with intuition?
>
> > > > > >> > --
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>
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> > > > --
> > > > You
>
> ...
>
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