Ahhh Molly, you have just pulled it right out of the hat my freind,
Ohh I can feel the love growing.

Yes indeed the tenants of my own faith tell me that I am living in a
dualistic state.  Thanks for reminding me, I guess sometimes I have so
much going on in this really rather tiny litte head of mine (no
honest, if you ever saw me in the flesh you'll see just what a pin
head I have) that some of the stuff I am aware of gets pushed to the
back sometimes.

Cheers me dears.



On 24 Feb, 18:50, Molly <[email protected]> wrote:
> What I can say, Lee, is that if there are many voices within you, you
> are still in a dualistic state.  Revelation can only take you to a non
> dual state, where right and wrong truth is no longer an issue. Where
> there are not many voices, but one.  You can only know relative truth
> in a state of seperation. Until you experience absolute truth in unity
> consciousness, I am sure that every statement that points you there
> will seem cryptic.  From whence does revelation come?  You might as
> well ask from whence life comes.  The fact that you are asking means
> that you are seeking.  When you can finally set your seeking down,
> along with the burden of dualistic experience, your revelation may
> come.
>
> On Feb 24, 12:53 pm, Lee <[email protected]> wrote:
>
>
>
> > Hahah ohhh Molly, I love you I surly do but these kinds of words
> > remind me much why i decided to leave the Pagan.  Too fluffy, cryptic,
> > almost meaningless I'm afraid.
>
> > 'The revelation takes you to a state of what is.  When you experience
> > it, then the knowing and the feeling and the understanding are all
> > included.'
>
> > From whence does such a revelation come from?  How does it express
> > itself?  In essance you are talking about an inner thing, an inner
> > feeling or thought or intuitive understanding, a moment of clarity or
> > a an epithiny perhaps.
>
> > However the same questions arise, how do I tell which one of these is
> > true and not some form of mental illness or wishfull thinking?  If the
> > answers to all of my questions lie inside the divinity within me, how
> > do I know which of the many little vioces to listen too?
>
> > I count amongs my greatest of friends a man who has sufferd with
> > schizophrenia for many many years. He livse a good normal life when he
> > takes his medication, ahh but I have seen him forget, or in the midst
> > of some temopray depression negl;ect to take his medication.  The
> > differance is startling, it has made me all too aware of the power of
> > the mind for self delusion.
>
> > I have experinaced many, many strange and wonderful things in my
> > lifetime, some of which I am convinced are truely magikal in nature
> > some of which I know see delusional illuisons.
>
> > On 24 Feb, 17:14, Molly <[email protected]> wrote:
>
> > > As I said, Lee, a revelation is more than a feeling.  And living what
> > > is true is more than saying or seeing or understanding what is.  The
> > > revelation takes you to a state of what is.  When you experience it,
> > > then the knowing and the feeling and the understanding are all
> > > included.
>
> > > If you are looking for a formula to define for you what is true and
> > > what is untrue, you may be disappointed.  Once you stop seeking the
> > > truth, and allow the truth to become all that is, you will know.  And
> > > the words of others that point to the truth will live in you and for
> > > you.
>
> > > On Feb 24, 9:52 am, Lee <[email protected]> wrote:
>
> > > > I get this Molly, but can't help but think how did you come by this
> > > > knowledge, and how do you know it is truthfull?
>
> > > > You quote the words of another yet say that validation for such
> > > > belifes and feelings come from within, or more properly the divine
> > > > within you.  As I asked OM, how did you come by this knowledge?  How
> > > > do you know it is correct?
>
> > > > If any person can merely procliam as truth whatever they will based on
> > > > an internal feeling, then the world would be in a state.  My religoin
> > > > also teaches us to question, so here I am questioning, it just not
> > > > sound right to me, blind faith, I'll never have that, belifes backedup
> > > > by nowt more than an internal feeling, nope not my cup of tea.
>
> > > > On 24 Feb, 13:57, Molly <[email protected]> wrote:
>
> > > > > Here is a quote from the mystic Krishnamurti that may or may not clear
> > > > > things up:
>
> > > > > The religious mind is something entirely different from the mind that
> > > > > believes in religion. You cannot be religious and yet be a Hindu, a
> > > > > Muslim, a Christian, a Buddhist. A religious mind does not seek at
> > > > > all, it cannot experiment with truth. Truth is not something dictated
> > > > > by your pleasure or pain, or by your conditioning as a Hindu or
> > > > > whatever religion you belong to. The religious mind is a state of mind
> > > > > in which there is no fear and therefore no belief whatsoever but only
> > > > > what is -what actually is. - Freedom from the Known The Second Penguin
> > > > > Krishnamurti Reader
>
> > > > > I think what he is pointing to is that there is a difference between
> > > > > reading the word of God, reiterating those words, understanding those
> > > > > words, and LIVING those words.  Agape is the word for the love of God
> > > > > - differentiated from love between men.  However, I believe that we
> > > > > are capable of agape, the unconditional love (and forgiveness) that
> > > > > has no form or condition, it just is.
>
> > > > > I think that you come close to the answer to your question, Lee, when
> > > > > you touch on the notion of revelation.  The blaze of light in every
> > > > > word (leonard cohen) is our own revelation with it, that makes the
> > > > > difference between the "holy or the broken 
> > > > > hallelujah."http://www.azlyrics.com/lyrics/leonardcohen/hallelujah.html
>
> > > > > Faith requires intospection and self reflection.  Every faith I know
> > > > > of points us to stepping outside of our ego and identity and into the
> > > > > larger unity of life.  In terms of knowing whether or not a message
> > > > > truly comes from God, this is revealed to you as an internal process
> > > > > wherein you realize the state that IS God.  When this happens, there
> > > > > is no mistaking it.  You will be in the state of "what is," more than
> > > > > knowing emotionally or intellectually, without but including those
> > > > > conditions.
>
> > > > > It is my experience that everything that crosses my consciousness has
> > > > > my consent and is a message from God in that it points the way for me
> > > > > to greater self realization.  That part of me that is God, loves with
> > > > > agape, all that I experience. recognizes all life as sacred, and all
> > > > > messages as from God.  That part of me, or the state, that places a
> > > > > greater or lesser value on messages, that seeks to know, that likes
> > > > > and doesn''t like, these are my human states.  And like chaotic creams
> > > > > without lucidity they come and go now and then.  And they always have
> > > > > messages that point me back to the state of "what is," if I have the
> > > > > wisdom to recognize them.  If I am hearing the holy, and not the
> > > > > broken, hallelujah.
>
> > > > > On Feb 24, 5:10 am, Lee <[email protected]> wrote:
>
> > > > > > Hah food for thought indeed fids.
>
> > > > > > Note the very first words of the quote you suppied, what do they
> > > > > > suggest to you?
>
> > > > > > Hardly any major religion must imply that at least one major 
> > > > > > religion
> > > > > > has done so.  Given that then can we conclude that whichever 
> > > > > > religion
> > > > > > it was must have a ring of at least honesty if not truth about it?
>
> > > > > > Thanks Fidss, food for thought indeed.
>
> > > > > > As to mean, we all find that in strange and wonderful places.  
> > > > > > Criket,
> > > > > > not my bag man, which means I don't understand why Neil loves it so.
> > > > > > I do understand that he does though, and that is enough for me.  I
> > > > > > have said it before and I'll carry on mate until it seeps in. People
> > > > > > are differant, the whole world over.
>
> > > > > > You find no merit in religoin, fine, I really don't mind, it's your
> > > > > > life, your choices.  Now can you say the same for me?
>
> > > > > > On 24 Feb, 02:21, fiddler <[email protected]> wrote:
>
> > > > > > > But then worshipping such a god would have no meaning or purpose 
> > > > > > > and
> > > > > > > every religion thus far would be false. This is the deist attitude
> > > > > > > btw, one that holds to god(s) being irrelevant and/or absent.
>
> > > > > > > Food for thought:
>
> > > > > > > "How is it that hardly any major religion has looked at science 
> > > > > > > and
> > > > > > > concluded, 'This is better than we thought! The universe is much
> > > > > > > bigger than our prophets said, grander, more subtle, more 
> > > > > > > elegant'?
> > > > > > > Instead they say,'No, no, no! My god is a little god and I want 
> > > > > > > him to
> > > > > > > stay that way.' A religion, old or new, that stressed the 
> > > > > > > magnificence
> > > > > > > of the Universe as revealed by modern science might be able to 
> > > > > > > draw
> > > > > > > forth reserves of reverence and awe hardly tapped by the 
> > > > > > > conventional
> > > > > > > faiths."
>
> > > > > > > Carl Sagan
>
> > > > > > > Pale Blue Dot
>
> > > > > > > On Feb 23, 9:02 am, Lee <[email protected]> wrote:
>
> > > > > > > > I am largley unconcered about that one Fidds.
>
> > > > > > > > I would expect a God who grants free will, and takes no action 
> > > > > > > > towards
> > > > > > > > the happening on this planet (as is my belife) to let us 
> > > > > > > > discover
> > > > > > > > these sorts of things in our own time.
>
> > > > > > > > On 23 Feb, 16:01, fiddler <[email protected]> wrote:
>
> > > > > > > > > You have hit on the exact problem of religion in general. It 
> > > > > > > > > never
> > > > > > > > > transcends the culture it is invented in. In these "divine"
> > > > > > > > > occurrences there is never any medical knowledge beyond what 
> > > > > > > > > is
> > > > > > > > > already known, no technology, and linguistically identical to 
> > > > > > > > > the
> > > > > > > > > culture and often regarded as the only "true" language that 
> > > > > > > > > it must be
> > > > > > > > > read in, etc..
> > > > > > > > > The values of the god in question are also shockingly similar 
> > > > > > > > > to the
> > > > > > > > > prophets involved. A small band of unhappy Canaanites 
> > > > > > > > > invented a god
> > > > > > > > > that allowed them to conquer their region and put nearly 
> > > > > > > > > everyone to
> > > > > > > > > the sword as well as justifying the kidnap and rape of any 
> > > > > > > > > women they
> > > > > > > > > want. A gold-digging, illiterate teamster invented a god that 
> > > > > > > > > allowed
> > > > > > > > > him power and prestige, as well as pre-pubescent girls.
>
> ...
>
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>
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