Chris, please email me some links to your other projects!

On Aug 24, 4:50 pm, Chris Jenkins <[email protected]> wrote:
> *laughing* Indeed, sir, although I have not plugged that project here, given
> that it's not really the right venue for it.
>
> On Tue, Aug 24, 2010 at 4:17 PM, ornamentalmind
> <[email protected]>wrote:
>
>
>
> > DamnYummy!
>
> > On Aug 24, 12:11 pm, Chris Jenkins <[email protected]> wrote:
> > > *laughing*
>
> > > +1 for you, maam.
>
> > > On Tue, Aug 24, 2010 at 2:58 PM, Molly <[email protected]> wrote:
> > > > yummmmmmmmmmmmmmmmmmmmmmmmmmmmm
>
> > > > On Aug 24, 2:29 pm, Chris Jenkins <[email protected]> wrote:
> > > > > The only thing transcendent about me is my cooking. :)
>
> > > > > On Tue, Aug 24, 2010 at 9:01 AM, Molly <[email protected]> wrote:
> > > > > > Our interior back and forth can be much like that - oppositional -
> > non
> > > > > > dual - oppositional - non dual - EGO - transcendent...
>
> > > > > > The bigger picture eventually allows us the smile.  We did
> > establish
> > > > > > the fact in this group long ago that the battle of the fallacies
> > was
> > > > > > more a distraction than any real exchange of ideas.  And yet, like
> > our
> > > > > > interior dialog, we fall back to it now and again.  If the workings
> > of
> > > > > > the group actually are merely a reflection of our individual
> > interior
> > > > > > workings, we can all smile with this exchange, and keep hope alive
> > for
> > > > > > mutual evolution.
>
> > > > > > On Aug 24, 8:18 am, Pat <[email protected]> wrote:
> > > > > > > On 20 Aug, 22:31, ornamentalmind <[email protected]>
> > wrote:
>
> > > >http://www.don-lindsay-archive.org/skeptic/arguments.html#weaselhttp:.
> > > > > > ..
>
> > > > > > > I can only think to respond with:
> > > > > >http://www.don-lindsay-archive.org/skeptic/arguments.html#hominem
>
> > > > > > > But, after a little more thought, I simply think you decided to
> > not
> > > > > > > think about what I wrote. Which is a bit:
> > > > > >http://www.don-lindsay-archive.org/skeptic/arguments.html#dogged
>
> > > > > > > Or, were you actually responding to me?  You may have been
> > responding
> > > > > > > to DWB, in which case your response here is:
> > > > > >http://www.don-lindsay-archive.org/skeptic/arguments.html#state
>
> > > > > > > All with a big ;-) of course.
>
> > > > > > > > On Aug 20, 6:28 am, Pat <[email protected]>
> > wrote:
>
> > > > > > > > > On 18 Aug, 20:59, ornamentalmind <[email protected]
>
> > > > wrote:
>
> > > > > > > > > > Gabby...I have and continue to listen. So far as admirable
> > as
> > > > his
> > > > > > > > > > intentions are, they fail.
>
> > > > > > > > > As long as you realise that it wasn't me who stated that “all
> > of
> > > > our
> > > > > > > > > reality must be defined mathematically”.  I use mathematics
> > to
> > > > > > > > > describe those things that CAN be described by it, but I
> > wouldn't
> > > > > > know
> > > > > > > > > where to begin if you asked me for the 'formula' for such
> > > > concepts as
> > > > > > > > > 'today'.  Firstly, in order to stand a chance, you'd have to
> > know
> > > > the
> > > > > > > > > full quantum state of the universe, which I've stated, time
> > and
> > > > time
> > > > > > > > > again, no human will ever have.  My intentions don't fail,
> > BTW.
> > > >  They
> > > > > > > > > may not 'convince' but how can my intentions 'fail'?  One
> > would
> > > > have
> > > > > > > > > to be fully conversant with everything I know in order to
> > make
> > > > that
> > > > > > > > > judgement and there is no one other than myself who is so
> > > > qualified.
> > > > > > > > > So, I'm afraid that, logically, no one but ME can state, as
> > fact,
> > > > > > that
> > > > > > > > > my intentions have 'failed'.  Although, almost anyone can
> > presume
> > > > it.
> > > > > > > > > But that, by definition, is presumptive, and prone to
> > failure.
> > > >  ;-)
>
> > > > > > > > > > On Aug 18, 12:35 pm, gabbydott <[email protected]>
> > wrote:
>
> > > > > > > > > > > Try to listen to what Pat is saying, orn. Cause that's
> > what
> > > > his
> > > > > > maths
> > > > > > > > > > > is all about. Bringing it from the plain inaccurate
> > flatworld
> > > > to
> > > > > > > > > > > vertical and other dimensions.
>
> > > > > > > > > > > On 18 Aug., 19:18, ornamentalmind <
> > > > [email protected]>
> > > > > > wrote:
>
> > > > > > > > > > > > As useful as math is for humans, the notion that “all
> > of
> > > > our
> > > > > > reality
> > > > > > > > > > > > must be defined mathematically” is outdated and just
> > plain
> > > > > > inaccurate
> > > > > > > > > > > > … at least based upon our current level of mathematics.
>
> > > > > > > > > > > > On Aug 18, 8:50 am, DarkwaterBlight <
> > > > [email protected]>
> > > > > > wrote:
>
> > > > > > > > > > > > > I see what you're saying here Ash and can't help but
> > > > think
> > > > > > that all of
> > > > > > > > > > > > > our reality must be defined mathematically. If I fart
> > in
> > > > a
> > > > > > public
> > > > > > > > > > > > > place and call the guy next me a nasty bastard, he'll
> > > > denie
> > > > > > that he
> > > > > > > > > > > > > passed gas. If I just shrug my shoulders and imply
> > that
> > > > I'm
> > > > > > in fact
> > > > > > > > > > > > > the nasty basard who done the deed the effect is the
> > > > same...
> > > > > > everyone
> > > > > > > > > > > > > smells my stench and I'm still the nasty bastard. If
> > you
> > > > come
> > > > > > to my
> > > > > > > > > > > > > house for dinner and lick the plate I would't think
> > any
> > > > less
> > > > > > of you
> > > > > > > > > > > > > but please excuse yourself before passing gas or you
> > will
> > > > not
> > > > > > be
> > > > > > > > > > > > > reinvited. No one wants to smell ass at the dinner
> > table.
> > > > The
> > > > > > point is
> > > > > > > > > > > > > that we each have our own formula for relationships
> > and
> > > > when
> > > > > > we
> > > > > > > > > > > > > process the information correctly the result comes
> > out
> > > > within
> > > > > > > > > > > > > reasonable tolerances.
>
> > > > > > > > > > > > > On Aug 16, 2:48 am, Ash <[email protected]> wrote:
>
> > > > > > > > > > > > > > On 8/9/2010 9:52 AM, Pat wrote:
>
> > > > > > > > > > > > > > > I think that usage is not particularly scientific
> > but
> > > > > > more
> > > > > > > > > > > > > > > colloquial.  Deane answer, below, is more the
> > > > scientific
> > > > > > view.  Also,
> > > > > > > > > > > > > > > we must remember that "good person" couldn't
> > possibly
> > > > > > apply to those
> > > > > > > > > > > > > > > that are not "Homo Sapiens", yet evolution
> > applies to
> > > > ALL
> > > > > > species.
> > > > > > > > > > > > > > > Thus, even if I train my dog to have perfect
> > > > "Western"
> > > > > > table manners,
> > > > > > > > > > > > > > > it's still not a 'good person'--might be a great
> > dog
> > > > and
> > > > > > a helluva
> > > > > > > > > > > > > > > canine, but not a good person.  And, of course,
> > table
> > > > > > manners are no
> > > > > > > > > > > > > > > show of evolution despite the fact that there are
> > > > people
> > > > > > who display
> > > > > > > > > > > > > > > them who feel that they are "a product of better
> > > > > > breeding"; whereas,
> > > > > > > > > > > > > > > in truth, it might just be better 'training'
> > (i.e.,
> > > > table
> > > > > > manners is
> > > > > > > > > > > > > > > little more than 'stupid human tricks' and
> > certainly
> > > > > > doesn't
> > > > > > > > > > > > > > > demonstrate whether or not a person is 'good' or
> > have
> > > > any
> > > > > > bearing on
> > > > > > > > > > > > > > > their evolution).  As an aside to this and to
> > link
> > > > them
> > > > > > together in a
> > > > > > > > > > > > > > > sideways kind of way, I suppose the habit that
> > > > Englishmen
> > > > > > have of
> > > > > > > > > > > > > > > 'holding the knife with the right hand' whether
> > or
> > > > not
> > > > > > the individual
> > > > > > > > > > > > > > > is using it, MAY actually BE good evolution, as
> > it
> > > > > > affords them a
> > > > > > > > > > > > > > > better chance at defending themselves if attacked
> > > > whilst
> > > > > > eating!!
>
> > > > > > > > > > > > > > I think this thread has covered habit, habitat and
> > now
> > > > > > habituation :),
> > > > > > > > > > > > > > and I agree often walking and talking like one may
> > be a
> > > > > > sign, but then
> > > > > > > > > > > > > > what is this 'duck' anyways?
>
> > > > > > > > > > > > > > Surprise a southpaw might keep the knife in the
> > right
> > > > for
> > > > > > more practical
> > > > > > > > > > > > > > reasons, one might want to reserve the greatest
> > asset
> > > > to
> > > > > > flexible use,
> > > > > > > > > > > > > > in a split second how many people will drop a knife
> > for
> > > > one
> > > > > > of the
> > > > > > > > > > > > > > dozens of other effective weapons at a dinner
> > table.
> > > > Well
> > > > > > the thought
> > > > > > > > > > > > > > crossed my mind recently when I wondered why I was
> > > > cutting
> > > > > > awkwardly
> > > > > > > > > > > > > > with my right. I switched for ease but was annoyed
> > at
> > > > the
> > > > > > fact this gave
> > > > > > > > > > > > > > away tactical information. After consideration I
> > > > decided it
> > > > > > is best to
> > > > > > > > > > > > > > keep a hot cup of coffee at the table, glass
> > plates,
> > > > and
> > > > > > preferably a
> > > > > > > > > > > > > > table/chairs with wooden legs and not bolted to the
> > > > floor.
> > > > > > There's large
> > > > > > > > > > > > > > numbers of people around, all pretending to be
> > caught
> > > > up in
> > > > > > little
> > > > > > > > > > > > > > table-worlds, conspicuous consumption at it's best.
> > > > Worst
> > > > > > of all, I
> > > > > > > > > > > > > > can't lick my plate. :( I should stand up before
> > > > leaving
> > > > > > and do that
> > > > > > > > > > > > > > sometime just to see what it feels like, would I
> > feel
> > > > the
> > > > > > cruching
> > > > > > > > > > > > > > anxiety of people judging me or would I feel free?
> > I
> > > > could
> > > > > > think to
> > > > > > > > > > > > > > myself I feel free of judgement, while the
> > onlookers
> > > > would
> > > > > > say look what
> > > > > > > > > > > > > > society is devolving into. My secret is while most
> > > > people
> > > > > > would think
>
> ...
>
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