I suspect you are right about that brink, with quantum computing, graphene 
product development, and all the other game changers coming down the pike, 
a revolution in human relations would seem imminent. Discussing the 
possibilities here, a real pleasure.  Time to watch Leonard Cohen in his 
London concert.  Santa was good.

On Tuesday, December 25, 2012 12:32:28 PM UTC-5, archytas wrote:
>
> Max had a good time with a 6 year-old sheep dog (who insisted I threw 
> her ball) whilst I had a chat with a nice guy 'escaping' family. 
> Daughters have entered Xmas spirit - I 'forced' them to read some 
> Molly - and ended 30 year war!  Max is a massive treat with hardly a 
> bad bone in him - grandson much the same. 
>
> There's free economics book here - 
> http://moslereconomics.com/wp-content/powerpoints/7DIF.pdf 
> - it's faulty but at least throws some alternatives our way.  The guy 
> is more rigs' side of the political fence than me but anyone with any 
> sense surely knows GOP/Demo Left/Right is the problem not about 
> alternative solutions. 
>
> On 25 Dec, 15:55, archytas <[email protected]> wrote: 
> > What I'm after is is something better than virtue ethics Molly - the 
> > psychologists miss the point that language already posits multiple 
> > meanings.  People rely on assessment of character and this turns out 
> > to be a dreadful fiction..  We end up in fantasies of the competitive 
> > advantage of creativity Allan describes (or Habermas).  Ariely gives 
> > me a big feeling that we already knew his 'discovery' and Molly's 
> > critique above - in short we could do better than this in here.  My 
> > own feeling is we're on the brink of cracking the arguments open to 
> > see new outcomes.  In most of the games played in classrooms like 
> > 'negotiation' someone reasonably bright (there turn out not to be 
> > many) can see the fault lines in the game - much as in Molly's 'kind 
> > of rubbish' above. 
> > 
> > My thesis is we may be far enough down the road to a human science now 
> > for the material and its thinking to challenge the current status quo 
> > as science once challenged 'the church'.   Much academic work seems 
> > part of the wrong side to me in insisting we have to be so ludicrously 
> > clever to do it and basing what can be done in politesse and etiquette 
> > that prevent us calling a spade a spade to distinguish such from a 
> > shovel (important as shovels serve a different purpose). I think we 
> > can already embody a lot of clever work in machines that can't break 
> > rules and would encourage us to move away from chronic worship of the 
> > golden calf and fear that cleverness is just how we are governed by 
> > flim-flam.  Must walk dog. 
> > 
> > On 25 Dec, 12:25, Molly <[email protected]> wrote: 
> > 
> > 
> > 
> > 
> > 
> > 
> > 
> > > I wonder if the researchers took into account that a truly ethical 
> person 
> > > would not participate in the kind of rubbish that presents predictable 
> > > limited outcomes as fact.  There may, indeed, be a correlation between 
> > > creativity and ethics, but I suspect it is more inclusive and requires 
> > > examination without the limits designed to define results. I keep 
> going 
> > > back to the model of spiral dynamics, one that allows and understands 
> that 
> > > we all move up and down and between memes during our lives given the 
> > > circumstances of our experience.  Someone who does not have enough 
> money 
> > > for food may cheat in this experiment more than someone who has never 
> > > known financial stress or hunger.  Here is a pretty good explanation 
> of the 
> > > original Graves material, although I've seen better, its the best I 
> could 
> > > find online this 
> > > morning.
> http://www.edumar.cl/documentos/SD_version_for_constellation5.pdf 
> > 
> > > On Monday, December 24, 2012 5:58:21 PM UTC-5, archytas wrote: 
> > 
> > > > A free paper with the ideas is at 
> > > >http://www.hbs.edu/faculty/Publication%20Files/11-064.pdf 
> > > > I was interested because I find professional ethics and religious 
> > > > morality collapse under circumstances of self-interest and become 
> > > > rationalisation.  WE need creative solutions - but there is a dark 
> > > > side to creativity. 
> > 
> > > > On 24 Dec, 22:03, archytas <[email protected]> wrote: 
> > > > >  "The (Honest) Truth About Dishonesty: How We Lie to Everyone — 
> > > > > Especially Ourselves" by Dan Ariely asks a seemingly simple 
> question — 
> > > > > “is dishonesty largely restricted to a few bad apples, or is it a 
> more 
> > > > > widespread problem?” — and goes on to reveal the surprising, 
> > > > > illuminating, often unsettling truths that underpin the 
> uncomfortable 
> > > > > answer. Like cruelty, dishonesty turns out to be a remarkably 
> > > > > prevalent phenomenon better explained by circumstances and 
> cognitive 
> > > > > processes than by concepts like character. 
> > 
> > > > > Work like this is challenging traditional economics - the genre is 
> > > > > 'behavioural economics'.  My own take on this book and a lot of 
> work 
> > > > > from brain science and history is that we are at a tipping point 
> in 
> > > > > respect of the possibility of a human science.  I'd like to see a 
> > > > > broader literature take up this challenge beyond current drivel on 
> > > > > black and white hats. 
> > 
> > > > > So what are you guys reading? 
>

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