Meanwhile, in Gabbyland, the near-mainstream tells us some truth 
- 
http://www.spiegel.de/international/business/capitalism-in-crisis-amid-slow-growth-and-growing-inequality-a-998598.html
 
-  though no answers, other than the implied one we might wake up and smell 
the financial reality.

On Friday, November 7, 2014 7:08:29 PM UTC, archytas wrote:
>
> More or less complete agreement on all that Molly.  A few quid over can go 
> to Medecins Sans Frontieres or whatever - I used to try and do what I could 
> on the ground when travelling.
>
> The focus on Bitcoin though has largely been on the wrong issues - and I'd 
> say much the same is true on Modern Monetary Theory and Positive Money. 
>  Most people enter such debate in ignorance of its long history - I can 
> find quotes 100 years old that we would be better off with a couple of 
> honest adding machines than the banking system (Fred Soddy the Nobel 
> chemist and a governor of the BoE in 1920).  Bitcoin just replaces the term 
> 'honest adding machine' - and it must be obvious the problem is more 
> 'honesty' than 'adding machine'.  The hundred year old term was 'lytric 
> system' - maybe fortunately forgotten.
>
> You'd think a couple of hundred quid in a micro-finance scheme in by the 
> Coop Bank (with fine origins) would be 'safe'.  Losing the money is hardly 
> the issue (this didn't happen) - what got to me was lack of any sensible 
> reporting on whether the scheme was working for real people.
>
> The answers are to do with some kind of 'honest electronic currency' - the 
> essential problems being we have to shed a lot of ideology and ignorance 
> and produce a currency we can drive democratically and spiritually.  This 
> is explicable - but I have no doubt anyone trying is going to be subject to 
> the Inquisition of the dominant control fraud religion - words not much use 
> to us when we try to get some local action going.  The answers (at least 
> signposts) come out in consideration of 'deep money' - tough to discuss 
> when people have almost no understanding how money is created as 
> interest-bearing loans by banks.  Money some of us think we have worked to 
> store is another problem - almost none of it has been produced by the hard 
> work of those with the positive accounts - accounts we don't actually need 
> to have money as we can create this 'out of thin air'.
>
> Even this preamble is too shocking for most - though I doubt most here can 
> easily see why, despite this introduction to money being accurate and 
> 'bleeding obvious' once told about it.  Nietzsche told us bourgeois 
> morality was essentially based on being able to send the boys round to 
> recover debts - the shock potential of enquiry into what money is is even 
> more shocking.
>
> In terms of the theme 'who can we tell' one might look at this Rolling 
> Stone article and think of the whistle-blower as a victim of child sexual 
> exploitation - 
> http://www.rollingstone.com/politics/news/the-9-billion-witness-20141106
>
> It may be our 'personal' money-stores have already been stolen and the 
> need for positive money is closer than we think.  Hardly anyone knows 
> enough to discuss the positive, let alone know the answers are very old 
> indeed.  
>
> On Friday, 7 November 2014 12:10:29 UTC, Molly wrote:
>>
>> I don't see any practical means of doing things differently and am open, 
>> although have seen what folks have to say about Bitcoin and have no 
>> interest in rehashing.  Like the workplace, if we are hell bent on pushing 
>> our own agendas over the continuation of the group or examination of ideas 
>> then it all falls apart.
>>
>> Something practical is needed and until then I don't see the world 
>> turning to something new.  I've taken my share of risks and had my share of 
>> wins and failure. Not really looking to risk anymore.  Would just like a 
>> viable path to invest in my own (ever limited) future on the planet. Beyond 
>> that, the giving decisions are much easier for me.
>>
>> On Wednesday, November 5, 2014 4:03:37 PM UTC-5, archytas wrote:
>>>
>>> There is practical stuff about.  Everything I've looked at has the same 
>>> problems we might find in an IPO prospectus' positive spin.  Microfinance 
>>> is the classic - looks good, seems practical and yet probably has overall 
>>> negative effects and alarming corruption - 
>>> http://wer.worldeconomicsassociation.org/papers/microfinance-and-the-illusion-of-development-from-hubris-to-nemesis-in-thirty-years/
>>>
>>> Andrew has just emailed me to say 'bickering' has prevented him posting 
>>> something on Bitcoin.  Combinations of virtual currencies (I know of more 
>>> than 80) and crowd sourcing have their temptations - though the recent 
>>> South Park episode 'Go Fund Yourself' should not be ignored.  We've had 
>>> timebanks and local economic transfer schemes (LETS) - some quite big like 
>>> the Swiss Wir - and communes of one kind or another.
>>>
>>> The main issue is our ignorance on money - perhaps even our idea of 
>>> investment and interest.  Nothing seems safe - my Cooperative Bank being 
>>> "ethically run" by a drug-crazed, prostitute-using Methodist with no 
>>> relevant qualifications.  I'll try to explain, but it's chocolate biscuit 
>>> comfort time here.
>>>
>>> On Wednesday, November 5, 2014 11:35:23 AM UTC, Molly wrote:
>>>>
>>>> You mentioned previously, Neil that there are answers.  I took it to 
>>>> mean alternate economies for the globe. I would love to be able to do 
>>>> things differently and don't see a place to invest or even put money where 
>>>> it isn't grabbed (negative interest coming soon to a theater near you.) 
>>>> What are the alternatives available to an average schmo like me?
>>>>
>>>> On Tuesday, November 4, 2014 9:34:20 AM UTC-5, archytas wrote:
>>>>>
>>>>> Enigmatic can mean any of  mysterious, puzzling, hard to understand, 
>>>>> mystifying, inexplicable, baffling, perplexing, bewildering, confusing, 
>>>>> impenetrable, inscrutable, incomprehensible, unexplainable, unfathomable, 
>>>>> indecipherable, Delphic, oracular; ambiguous, equivocal, paradoxical, 
>>>>> sibylline, unaccountable, insoluble, obscure, elliptical, oblique; 
>>>>> arcane, 
>>>>> abstruse, recondite, secret, esoteric, occult, cryptic; informal - as 
>>>>> clear 
>>>>> as mud
>>>>>
>>>>> The enigmatic is seen by some as rude,  None of this is how I think of 
>>>>> Gabby, though she can touch a few bases.  Mutual understanding is not a 
>>>>> bad 
>>>>> context - though a long way from nodding donkey consensus.
>>>>>
>>>>> On Tuesday, 4 November 2014 14:24:59 UTC, archytas wrote:
>>>>>>
>>>>>> Context is difficult with you Gabby, partly on enigmatic grounds (I 
>>>>>> mean the term nicely) on your expression.    I'm broadly probing the 
>>>>>> legitimation crisis.  We have reached a point when politicians promising 
>>>>>> change need to be greeted with shouts of 'apple juice'.  We lack public 
>>>>>> context on economic matters even though technology could give us an 
>>>>>> economics we could use as we use washing machines or drive cars.  
>>>>>> Instead 
>>>>>> of this we have perverse resource allocation and devolved budgets to 
>>>>>> ration 
>>>>>> services that revictimise victims through the false promise of help, 
>>>>>> which 
>>>>>> is really going to be the denial of the complaint and exposure of 
>>>>>> complainants to more harm.  Meanwhile the problems grow under the 
>>>>>> pretence 
>>>>>> we are dealing with them.  We might learn about data and evidence in an 
>>>>>> examination of this.  We don't seem prepared to do so.
>>>>>>
>>>>>> On Tuesday, 4 November 2014 06:07:33 UTC, Gabby wrote:
>>>>>>>
>>>>>>> Ah ja? I'm not so sure.
>>>>>>> Am 04.11.2014 01:49 schrieb "archytas" <[email protected]>:
>>>>>>>
>>>>>>>> Needless  to say.
>>>>>>>>
>>>>>>>> On Monday, November 3, 2014 9:18:32 PM UTC, Gabby wrote:
>>>>>>>>>
>>>>>>>>> Again your interpretation. I meant to have politely replied: What 
>>>>>>>>> is your context?
>>>>>>>>>
>>>>>>>>> 2014-11-03 20:41 GMT+01:00 archytas <[email protected]>:
>>>>>>>>>
>>>>>>>>>> Gabby makes some important points - seem to remember the 81 paper 
>>>>>>>>>> but there were many,  Dictionaries don't really help here - nor the 
>>>>>>>>>> hermeneutics of 'finding the original copy' - German sin is 
>>>>>>>>>> exemplified in 
>>>>>>>>>> the Jewish Numbers 31 and so on across genocides and the 
>>>>>>>>>> concentration camp 
>>>>>>>>>> as a business tactic in such as 'red rubber'.  Primitive societies 
>>>>>>>>>> tell us 
>>>>>>>>>> their wars are based on revenge - though they always involve 
>>>>>>>>>> resource grabs 
>>>>>>>>>> (land, hunting, women, children).  We seem to have merely 
>>>>>>>>>> managerialised 
>>>>>>>>>> this.
>>>>>>>>>>
>>>>>>>>>> The demand for social services and welfare is much greater than 
>>>>>>>>>> we admit, extending into such issues as why we have been so stupid 
>>>>>>>>>> to 
>>>>>>>>>> expand the human population in tripling it in my lifetime, global 
>>>>>>>>>> warming, 
>>>>>>>>>> pollution and the crass failures of "education".  One might think 
>>>>>>>>>> one could 
>>>>>>>>>> at least focus on 'the abuse next door' - but I have to say when 
>>>>>>>>>> this came 
>>>>>>>>>> along in my life Sue and I failed and found the agencies and 
>>>>>>>>>> politicians 
>>>>>>>>>> much worse than useless.  The ultimate standard of morality would 
>>>>>>>>>> have been 
>>>>>>>>>> to shoot the parents and do the time - had one been able to rely on 
>>>>>>>>>> the 
>>>>>>>>>> agencies looking after the kids rather than doing a worse job.
>>>>>>>>>>
>>>>>>>>>> The resource issues are not insurmountable though they are within 
>>>>>>>>>> our stupid economic system.  Even to talk of this is more or less 
>>>>>>>>>> heresy - 
>>>>>>>>>> and look what we prefer to do - speak of young kids preferring a 
>>>>>>>>>> 'prostitute lifestyle' and hear politicians talking about the few 
>>>>>>>>>> cases in 
>>>>>>>>>> which abused children hit the care jackpot.  The ages of consent 
>>>>>>>>>> across the 
>>>>>>>>>> West were often created in response to child prostitution.  The 
>>>>>>>>>> first law 
>>>>>>>>>> of innocents I know of comes from Dark Age Scotland and I am by no 
>>>>>>>>>> means 
>>>>>>>>>> sure what the improvements since have been.
>>>>>>>>>>
>>>>>>>>>> The specific social services resource issue was discussed in the 
>>>>>>>>>> 1950's in terms of concentric circles - one could only focus on a 
>>>>>>>>>> small 
>>>>>>>>>> number of the worst cases in a much wider circle of need.  Only 10% 
>>>>>>>>>> of kids 
>>>>>>>>>> killed by parents in the UK are actually known to social services in 
>>>>>>>>>> the 
>>>>>>>>>> sense of being subject to a care order.  The costs of admitting a 
>>>>>>>>>> problem 
>>>>>>>>>> soon spiral and following the money one soon realises little 
>>>>>>>>>> actually gets 
>>>>>>>>>> spent on the kids.  Gabby raises the issue that it is cruel to 
>>>>>>>>>> promise 
>>>>>>>>>> solution when we have no intent of funding what's needed.  In terms 
>>>>>>>>>> of 
>>>>>>>>>> sufficient numbers of people to do most of what is needed there is 
>>>>>>>>>> no 
>>>>>>>>>> problem - we just create a system which prevents money-resourcing.
>>>>>>>>>>
>>>>>>>>>> We have, of course, pumped trillions into subsidy of 
>>>>>>>>>> manufacturing and banks over the years - these areas supposedly 
>>>>>>>>>> thrusting 
>>>>>>>>>> self-reliant genius competitors - and very little into what we call 
>>>>>>>>>> welfare 
>>>>>>>>>> - we 'police' Afghanistan and Iraq making things much worse but do 
>>>>>>>>>> almost 
>>>>>>>>>> nothing for our own victims.  There are answers.
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> On Sunday, November 2, 2014 8:46:36 PM UTC, Molly wrote:
>>>>>>>>>>>
>>>>>>>>>>> I befriended one of the LaCasa employees that worked with 
>>>>>>>>>>> children in groups and took disclosures.  She eventually became a 
>>>>>>>>>>> police 
>>>>>>>>>>> officer, hoping it would be less stressful. I think it probably 
>>>>>>>>>>> was.If the 
>>>>>>>>>>> network is large enough, no one burns out.  Trouble is, it is 
>>>>>>>>>>> rarely large 
>>>>>>>>>>> enough.  I think people have the need to look away from this 
>>>>>>>>>>> problem more 
>>>>>>>>>>> than any other.
>>>>>>>>>>>
>>>>>>>>>>> On Sunday, November 2, 2014 2:59:57 PM UTC-5, Allan Heretic 
>>>>>>>>>>> wrote:
>>>>>>>>>>>>
>>>>>>>>>>>> Ah, pedophiles they have been in the news including one for 
>>>>>>>>>>>> soliciting an underage computer image. Personally I am glad to see 
>>>>>>>>>>>> the 
>>>>>>>>>>>> aggressive prosecution, I am very proud of the enforcement effort. 
>>>>>>>>>>>> I wish I could say it would an honor to be part of the team 
>>>>>>>>>>>> thing on pedophile but truth is I think it would destroy me. I do 
>>>>>>>>>>>> give them 
>>>>>>>>>>>> my full support,
>>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>> -----Original Message-----
>>>>>>>>>>>> From: Molly <[email protected]>
>>>>>>>>>>>> To: [email protected]
>>>>>>>>>>>> Sent: Sun, 02 Nov 2014 8:26 PM
>>>>>>>>>>>> Subject: Re: Mind's Eye Re: Who can we tell?
>>>>>>>>>>>>
>>>>>>>>>>>> *It is important to agree on terms when conversing.  This from 
>>>>>>>>>>>> the Free Dictionary:*
>>>>>>>>>>>> *em·power·ment** n.*
>>>>>>>>>>>> *Usage Note: *Although it is a contemporary buzzword, the word 
>>>>>>>>>>>> *empower* is not new, having arisen in the mid-17th century w
>>>>>>>>>>>> ith thelegalistic meaning "to invest with authority, authori
>>>>>>>>>>>> ze." Shortly thereafter it began to be used with an infinitive 
>>>>>>>>>>>> in a more general waymeaning "to enable or permit." Both of 
>>>>>>>>>>>> these uses survive today but have been overpowered by the 
>>>>>>>>>>>> word's use in politics and poppsychology. Its modern use or
>>>>>>>>>>>> iginated in the civil rights movement, which sought political 
>>>>>>>>>>>> *empowerment* for its followers. The wordwas then taken up by 
>>>>>>>>>>>> the women's movement, and its appeal has not flagged. Since 
>>>>>>>>>>>> people of all political persuasions have a need fora word that 
>>>>>>>>>>>> makes their constituents feel that they are or are about to 
>>>>>>>>>>>> become more in control of their destinies, *empower* has been 
>>>>>>>>>>>> adopted by conservatives as well as social reformers. It has 
>>>>>>>>>>>> even migrated out of the political arena into other fi
>>>>>>>>>>>> elds. · The UsagePanel has some misgivings about this recent 
>>>>>>>>>>>> broadening of usage. For the Panelists, the acceptability of 
>>>>>>>>>>>> the verb *empower* depends on the context. Eighty percent ap
>>>>>>>>>>>> prove of the example *We want to empower ordinary citizens.* B
>>>>>>>>>>>> ut in contexts that are not political the Panel is markedly 
>>>>>>>>>>>> less enthusiastic. The sentence 
>>>>>>>>>>>> *Hunger and greed and then sexual zeal are felt by some to be 
>>>>>>>>>>>> stages of experiencethat empower the individual*
>>>>>>>>>>>>  garners approval from only 33 percent of the Panelists. The 
>>>>>>>>>>>> Panel may frown on this kind of psychological empowering 
>>>>>>>>>>>> because it resonates of the self-help movement, which is 
>>>>>>>>>>>> notorious for trendy coinages.
>>>>>>>>>>>>
>>>>>>>>>>>> I've never been interested in talking politics, and although 
>>>>>>>>>>>> I've had occasion to work with some, never really affiliated with 
>>>>>>>>>>>> any 
>>>>>>>>>>>> party. I will leave any tendency to interpret what I say as an 
>>>>>>>>>>>> affiliation 
>>>>>>>>>>>> with a political party up to you.  I really don't have one. I will 
>>>>>>>>>>>> be 
>>>>>>>>>>>> excited to see Dave Bing next week when he comes to my place of 
>>>>>>>>>>>> employment. 
>>>>>>>>>>>> for a photo shoot, the Democrat who restored integrity to the 
>>>>>>>>>>>> office of 
>>>>>>>>>>>> Mayor of Detroit. He took a lot of heat and it took guts to devout 
>>>>>>>>>>>> the 
>>>>>>>>>>>> years of his life that he did to turning the city around like a 
>>>>>>>>>>>> freighter 
>>>>>>>>>>>> on the river. Like skin color, religion or citizenship, I don't 
>>>>>>>>>>>> don't hold 
>>>>>>>>>>>> many preconceived notions to a persons political persuasion when 
>>>>>>>>>>>> relating 
>>>>>>>>>>>> to them, so really can't speak to your comment about republicans 
>>>>>>>>>>>> and 
>>>>>>>>>>>> democrats.
>>>>>>>>>>>>
>>>>>>>>>>>> Nice to know pedophiles are prosecuted somewhere.  
>>>>>>>>>>>> Congratulations! A system working!
>>>>>>>>>>>>
>>>>>>>>>>>> On Sunday, November 2, 2014 1:28:13 PM UTC-5, Gabby wrote:
>>>>>>>>>>>>>
>>>>>>>>>>>>> The big picture, that you draw, is very much a U.S. American 
>>>>>>>>>>>>> Republican's view. I know quite a number of people whose 
>>>>>>>>>>>>> aggressivenes gets 
>>>>>>>>>>>>> triggerd by this deliberate choice of imagery. (I'm sure the 
>>>>>>>>>>>>> relief barking 
>>>>>>>>>>>>> will set in later) 
>>>>>>>>>>>>> Let's see if we can find a common ground for the word 
>>>>>>>>>>>>> "empowerment". The root is English, that's correct, but the 
>>>>>>>>>>>>> modern 
>>>>>>>>>>>>> popularity and usage goes back to the American Julian Rappaport: 
>>>>>>>>>>>>> In praise 
>>>>>>>>>>>>> of paradox. A social policy of empowerment over prevention, in: 
>>>>>>>>>>>>> American 
>>>>>>>>>>>>> Journal of Community Psychology, 9/1981, 1-25 (13), saying: 
>>>>>>>>>>>>> „Having rights 
>>>>>>>>>>>>> but no resources and no services available is a cruel joke.“ I 
>>>>>>>>>>>>> think we can 
>>>>>>>>>>>>> all agree if we don't take a closer look at our rights, but 
>>>>>>>>>>>>> assume we have 
>>>>>>>>>>>>> them. 
>>>>>>>>>>>>> As for moving, if you cannot protect innocent children - this 
>>>>>>>>>>>>> would still be a taboo in our German context, even if we wanted 
>>>>>>>>>>>>> to do the 
>>>>>>>>>>>>> same. We have left innocent Jews to the apparatus, we have no 
>>>>>>>>>>>>> excuse left. 
>>>>>>>>>>>>> It is the alledged pedophiles who have to be protected in our 
>>>>>>>>>>>>> communities, 
>>>>>>>>>>>>> or they have to move elsewhere, no laws and law enforcement could 
>>>>>>>>>>>>> do 
>>>>>>>>>>>>> something about that. 
>>>>>>>>>>>>> But you know what, I believe your call for a kid's survival 
>>>>>>>>>>>>> training is more of an anti-Democrat, Republican demagogy than a 
>>>>>>>>>>>>> real call! 
>>>>>>>>>>>>> :) Am I right? 
>>>>>>>>>>>>>
>>>>>>>>>>>>  -- 
>>>>>>>>>>>>
>>>>>>>>>>>> --- 
>>>>>>>>>>>> You received this message because you are subscribed to the 
>>>>>>>>>>>> Google Groups ""Minds Eye"" group.
>>>>>>>>>>>> To unsubscribe from this group and stop receiving emails from 
>>>>>>>>>>>> it, send an email to [email protected].
>>>>>>>>>>>> For more options, visit https://groups.google.com/d/optout.
>>>>>>>>>>>>
>>>>>>>>>>>  -- 
>>>>>>>>>>
>>>>>>>>>> --- 
>>>>>>>>>> You received this message because you are subscribed to a topic 
>>>>>>>>>> in the Google Groups ""Minds Eye"" group.
>>>>>>>>>> To unsubscribe from this topic, visit 
>>>>>>>>>> https://groups.google.com/d/topic/minds-eye/QYatNwqDgp8/
>>>>>>>>>> unsubscribe.
>>>>>>>>>> To unsubscribe from this group and all its topics, send an email 
>>>>>>>>>> to [email protected].
>>>>>>>>>> For more options, visit https://groups.google.com/d/optout.
>>>>>>>>>>
>>>>>>>>>
>>>>>>>>>  -- 
>>>>>>>>
>>>>>>>> --- 
>>>>>>>> You received this message because you are subscribed to a topic in 
>>>>>>>> the Google Groups ""Minds Eye"" group.
>>>>>>>> To unsubscribe from this topic, visit 
>>>>>>>> https://groups.google.com/d/topic/minds-eye/QYatNwqDgp8/unsubscribe
>>>>>>>> .
>>>>>>>> To unsubscribe from this group and all its topics, send an email to 
>>>>>>>> [email protected].
>>>>>>>> For more options, visit https://groups.google.com/d/optout.
>>>>>>>>
>>>>>>>

-- 

--- 
You received this message because you are subscribed to the Google Groups 
""Minds Eye"" group.
To unsubscribe from this group and stop receiving emails from it, send an email 
to [email protected].
For more options, visit https://groups.google.com/d/optout.

Reply via email to