Consciousness is associated with "Identity" ,if you transfer the
conscious-centred
organ the identity would remain the same. In coma there is a limited
consciousness too elementary to be remembered or recognized.

On Tue, Dec 23, 2014 at 8:51 AM, archytas <[email protected]> wrote:

> We can ask whether this brain creates or receives RP.  I'm on the brain
> mechanism end of consciousness, but everything can be seen as an address in
> space-time and in relation to the rest of the 'map'.  There's an attempt at
> this here:
> https://www.cfa.harvard.edu/~ejchaisson/reprints/rise_of_info.pdf
>
> Consciousness can be removed by a non-fatal blow to the head as well as
> death - though it may return in the former.  One wonders, in conservation
> law terms, what it changes to, where it goes ... the hard drive comes back
> when you switch it on again and address it unless fried.  If we could
> transfer brains like hearts and livers  ... or mind to non-brain substrate
> and discover 'Fred' was still 'Fred' - would we consider consciousness
> different then?
>
>
> On Tuesday, December 23, 2014 1:56:20 AM UTC, RP Singh wrote:
>>
>> For consciousness a sense is necessary and that can be called an
>> elementary sort of brain.
>>
>> On Tue, Dec 23, 2014 at 5:50 AM, archytas <[email protected]> wrote:
>>
>>> There are organising processes long before brains in evolution RP -
>>> these might be conscious.  I'm 90% sure brains produce mind and the process
>>> is mechanistic and copyable.  Hard to say at the moment how close
>>> scientists are to substrate independent mind and uploading human mind to
>>> such.  One can imagine a society in which life builds itself - I suspect
>>> reflecting back from this much we regard as human would look very
>>> mechanistic rather than mystic.  Imagine a society with no childbirth -
>>> what would gender be, sex, family, economics, politics and other prize
>>> elements of libidinal literature?
>>>
>>>
>>> On Monday, December 22, 2014 2:44:44 AM UTC, RP Singh wrote:
>>>>
>>>> Consciousness is in the brain , which is an integral part of the body.
>>>> When we are brain- dead there is no consciousness. AS for the universal
>>>> Consciousness there is no such thing , rather there is the universal
>>>> unconsciousness , a state from which everything evolves
>>>>
>>>> On Sun, Dec 21, 2014 at 11:38 PM, Molly <[email protected]> wrote:
>>>>
>>>>> "In the field of consciousness research—and also in physics and
>>>>> astronomy—we are breaking past the cause-and-effect, mechanistic way of
>>>>> interpreting things. In the biological sciences, there is a vitalism 
>>>>> coming
>>>>> in that goes much further toward positing a common universal consciousness
>>>>> of which our brain is simply an organ. Consciousness does not come from 
>>>>> the
>>>>> brain. The brain is an organ of consciousness. It focuses consciousness 
>>>>> and
>>>>> pulls it in and directs it through a time and space field. But the
>>>>> antecedent of that is the universal consciousness of which we are all just
>>>>> a part."
>>>>>
>>>>> Joseph Campbell in Mythic World's, Modern Words, p. 286
>>>>>
>>>>> On Sunday, December 21, 2014 12:46:21 PM UTC-5, archytas wrote:
>>>>>>
>>>>>> I should say that my relationship with Hautes Etudes Commericiales
>>>>>> was not good.  The place was founded by Napoleon.  Key learning on the
>>>>>> short course is:
>>>>>>
>>>>>> Who is the individual
>>>>>> How to engage?
>>>>>> How to resist?
>>>>>> How to rearrange?
>>>>>> Why management matters
>>>>>>
>>>>>> One wonders how our smartest need to be taught this as adults, often
>>>>>> 24 plus at HEC, and how schools produce us in the mystical state of not
>>>>>> knowing our arses from our elbows.
>>>>>>
>>>>>> On Sunday, December 21, 2014 5:33:19 PM UTC, archytas wrote:
>>>>>>>
>>>>>>> Agreed Molly - I can only critique your model out of respect for it
>>>>>>> not demanding gullible followership.  This film - a rather juvenile one 
>>>>>>> -
>>>>>>> inspired by Chris Hedge's 'Death of the Liberal Class' does hint at 
>>>>>>> some of
>>>>>>> the structural problems - https://www.youtube.com/watc
>>>>>>> h?v=hH6UynI5m7Y - it is Facilitaresque in some ways.  Tony might
>>>>>>> inject more humour in the bleakness and maybe more striking images.
>>>>>>>
>>>>>>> There remains the issue of mass forgetting and propaganda in the
>>>>>>> current moment.  The CEO of Apple has found it easy enough to come out 
>>>>>>> as
>>>>>>> gay, but seems to have no conception of his oppression of others in the
>>>>>>> black heart pursuit of profit.  How has he come to that point?  How is 
>>>>>>> the
>>>>>>> dirty-hands claque applauding current vile CEO behaviour created and 
>>>>>>> what
>>>>>>> role does this play in scrutiny of the moment?  Does the construction of
>>>>>>> the moment bear any relation of the construction of other moments?  Does
>>>>>>> self matter at all if it is so malleable by 'outside structuration' - as
>>>>>>> often seems the case, say, in the prevention and destruction of worker
>>>>>>> solidarity by sensitivity-trained CEOs.  Hitler granted German unions a 
>>>>>>> May
>>>>>>> Day holiday and parade, then closed them down forever the day after.  
>>>>>>> The
>>>>>>> 'great self' working by beggaring all neighbours to weakness is surely 
>>>>>>> not
>>>>>>> our quest.
>>>>>>>
>>>>>>> https://www.coursera.org/course/orgology  =  We are in constant
>>>>>>> relationship with many organizations. Our world is submitted to regular
>>>>>>> changes as organizations evolve, come and go. Understanding your
>>>>>>> memberships and attachments to organizations will help you act on your
>>>>>>> world. You'll learn how to evaluate the influence of organizations 
>>>>>>> around
>>>>>>> you and how to transform your relationships to reach a stronger 
>>>>>>> coherence.
>>>>>>>
>>>>>>> I know I would feel better in a course Molly was organising - but
>>>>>>> this is partly because I would not be the same person in such a group as
>>>>>>> the one with an itchy trigger finger in respect of politicians and the
>>>>>>> overseers of Chinese labour making i-Phones.
>>>>>>>
>>>>>>> On Sunday, December 21, 2014 4:10:54 PM UTC, Molly wrote:
>>>>>>>>
>>>>>>>> I am not sure that we need to rely so much on our historical
>>>>>>>> autobiography as current noetic make-up. In as much as everything we 
>>>>>>>> have
>>>>>>>> ever experienced leads us to this moment, maybe, but it is recognition 
>>>>>>>> in
>>>>>>>> this moment that lends our view. I also see no need to exclude other 
>>>>>>>> from
>>>>>>>> self, as it is through relatedness comes understanding of both in an
>>>>>>>> inclusive, not exclusive model.
>>>>>>>>
>>>>>>>> On Saturday, December 20, 2014 8:31:23 PM UTC-5, archytas wrote:
>>>>>>>>>
>>>>>>>>> As humans, we are intrigued by who we are and how we differ from
>>>>>>>>> other creatures of evolution. Among the capacities thought to be 
>>>>>>>>> uniquely
>>>>>>>>> human are autonoetic consciousness,
>>>>>>>>> the aspect of self-awareness that allows us to imagine our own
>>>>>>>>> experiences in different places at other times, and theory of mind 
>>>>>>>>> (ToM),
>>>>>>>>> which allows us to infer other people’s current
>>>>>>>>> mental states. The idea that ToM is closely related to, and that
>>>>>>>>> it may depend on, episodic memory and autonoetic consciousness seems
>>>>>>>>> perfectly natural: that in order to imagine and make sense of other
>>>>>>>>> people’s thoughts, feelings, intentions, and actions, we must rely on 
>>>>>>>>> our
>>>>>>>>> autobiographical recollections. The ability to consciously recollect 
>>>>>>>>> past
>>>>>>>>> personal happenings has been shown to be necessary for imagining 
>>>>>>>>> coherent
>>>>>>>>> and detailed personal happenings in the future. Both episodic memory 
>>>>>>>>> and
>>>>>>>>> ToM emerge close in time in ontogenetic development. The neural 
>>>>>>>>> substrate
>>>>>>>>> on which the two abilities rely is in many ways strikingly similar.
>>>>>>>>>
>>>>>>>>> This might just accord with Molly's notions of self-development -
>>>>>>>>> that one needs to get self right before making sense of or enjoying 
>>>>>>>>> the
>>>>>>>>> world and understanding others and how we might choose to live.  
>>>>>>>>> Idealism
>>>>>>>>> can turn in on itself, with the world seen as cynical and frustrating 
>>>>>>>>> the
>>>>>>>>> ideals - mysticism looking like thousands of years of flowery failure 
>>>>>>>>> by
>>>>>>>>> people with time to think it up in personal situations of 
>>>>>>>>> exploitation of
>>>>>>>>> sweat off others' backs.  The grim Mike Leigh film 'Naked' makes such
>>>>>>>>> points.
>>>>>>>>>
>>>>>>>>> One might say that actually living and working alongside others is
>>>>>>>>> better than making it all up mystically from self could be a better 
>>>>>>>>> start
>>>>>>>>> than introspection amongst other chattering class types.  In respect 
>>>>>>>>> of the
>>>>>>>>> first paragraph above, I found a dire shortage of people who did have
>>>>>>>>> accurate autobiography to work from.  My own is particularly suspect.
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> On Sunday, December 21, 2014 12:33:27 AM UTC, archytas wrote:
>>>>>>>>>>
>>>>>>>>>> Amsterdam politicians have been apt to talk of levelling the red
>>>>>>>>>> lights and replacing them with a red carpet to the museums and 
>>>>>>>>>> theatre.  I
>>>>>>>>>> liked the piano barge.  In another form of mysticism one can see 
>>>>>>>>>> what lies
>>>>>>>>>> beneath.  Der Wallen is a place to see trafficking and exploitation, 
>>>>>>>>>> then
>>>>>>>>>> throw up.  I did a coffee shop instead - walking red light districts 
>>>>>>>>>> is
>>>>>>>>>> like unpaid overtime to me.  Took the technicolour yawner on a tram 
>>>>>>>>>> to see
>>>>>>>>>> some flower fields.  Beauty is fine until you think of it as 'not 
>>>>>>>>>> ugly',
>>>>>>>>>> thus making ugliness and disability some kind of sin.
>>>>>>>>>>
>>>>>>>>>> Personally, I love mindful mindlessness as the basis of being
>>>>>>>>>> able to do nothing.  Tried it on this laptop the other day before 
>>>>>>>>>> effecting
>>>>>>>>>> a cure with the soldering iron.  Mysticism can be good, but also
>>>>>>>>>> mystification.  Angels and devils again.
>>>>>>>>>>
>>>>>>>>>> On Saturday, December 20, 2014 10:27:49 PM UTC, Allan Heretic
>>>>>>>>>> wrote:
>>>>>>>>>>>
>>>>>>>>>>> The museums of Amsterdam are great, somethings are good with
>>>>>>>>>>> much that is os question. I do not like wandering around their 
>>>>>>>>>>> either. You
>>>>>>>>>>> are right it is in the eye if the beholder. Greatfully it is out of
>>>>>>>>>>> bicycling range Leiden is 10 km one way Den Haag (Den Hague) 10 km a
>>>>>>>>>>> different direction the difference between the two is Lieden is a 
>>>>>>>>>>> city
>>>>>>>>>>> where as Den Haag is i oversize town and does not qualify as a city 
>>>>>>>>>>> by
>>>>>>>>>>> dutch law.
>>>>>>>>>>> Everything is a matter of perspective.
>>>>>>>>>>>
>>>>>>>>>>> ~~
>>>>>>>>>>> لا القتل والاغتصاب واستعباد أو إيذاء الآخرين
>>>>>>>>>>> Do not murder, rape, enslave or harm others
>>>>>>>>>>>
>>>>>>>>>>> -----Original Message-----
>>>>>>>>>>> From: archytas <[email protected]>
>>>>>>>>>>> To: [email protected]
>>>>>>>>>>> Sent: Sat, 20 Dec 2014 23:03
>>>>>>>>>>> Subject: Mind's Eye Re: Mysticism
>>>>>>>>>>>
>>>>>>>>>>> A guy I didn't like walked through Amsterdam's red light
>>>>>>>>>>> district with me years ago.  He threw up over the nearest canal 
>>>>>>>>>>> bridge.  I
>>>>>>>>>>> rather liked his mystic summary of the place.  Reality, one 
>>>>>>>>>>> suspects, is
>>>>>>>>>>> not in the eye of the beholder.
>>>>>>>>>>>
>>>>>>>>>>> On Saturday, December 20, 2014 9:10:24 PM UTC, Allan Heretic
>>>>>>>>>>> wrote:
>>>>>>>>>>>>
>>>>>>>>>>>> To quote
>>>>>>>>>>>>
>>>>>>>>>>>> "mysticism is the art of union with Reality."
>>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>> "The old story of Eyes and No-Eyes is really the story of the
>>>>>>>>>>>> mystical and unmystical types. "No-Eyes" has fixed his attention 
>>>>>>>>>>>> on the
>>>>>>>>>>>> fact that he is obliged to take a walk. For him the chief factor of
>>>>>>>>>>>> existence is his own movement along the road; a movement which he 
>>>>>>>>>>>> intends
>>>>>>>>>>>> to accomplish as efficiently and comfortably as he can. He asks 
>>>>>>>>>>>> not to know
>>>>>>>>>>>> what may
>>>>>>>>>>>> be on either side of the hedges. He ignores the caress of the
>>>>>>>>>>>> wind until it threatens to remove his hat. He trudges along, 
>>>>>>>>>>>> steadily,
>>>>>>>>>>>> diligently; avoiding the muddy pools, but oblivious of the
>>>>>>>>>>>> light which they reflect.
>>>>>>>>>>>>  "Eyes" takes the walk too: and for him it is a perpetual
>>>>>>>>>>>> revelation of beauty and wonder. The sunlight inebriates him, the 
>>>>>>>>>>>> winds
>>>>>>>>>>>> delight him, the very effort of the journey is a joy. Magic 
>>>>>>>>>>>> presences
>>>>>>>>>>>> throng the roadside, or cry salutations to him
>>>>>>>>>>>> from the hidden fields. The rich world through which he moves
>>>>>>>>>>>> lies in the fore-ground of his consciousness; and it gives up new 
>>>>>>>>>>>> secrets
>>>>>>>>>>>> to him at every step. "No-Eyes," when told of his adventures 
>>>>>>>>>>>> adventures,
>>>>>>>>>>>> usually refuses to believe that both have gone by the same road. 
>>>>>>>>>>>> He fancies
>>>>>>>>>>>> that his companion has been floating about in the air, or beset by
>>>>>>>>>>>> agreeable hallucinations. We shall never
>>>>>>>>>>>> persuade him to the contrary unless we persuade him to look for
>>>>>>>>>>>> himself."
>>>>>>>>>>>>
>>>>>>>>>>>> ~~
>>>>>>>>>>>> لا القتل والاغتصاب واستعباد أو إيذاء الآخرين
>>>>>>>>>>>> Do not murder, rape, enslave or harm others
>>>>>>>>>>>
>>>>>>>>>>>  --
>>>>>>>>>>>
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>>>>>>>>>>>
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>>>>>
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>>>>>
>>>>
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>>>
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