Hmm thought accoeding Hinduism concousness returned to Brahma

~~
لا القتل، والاغتصاب أو استعباد الآخرين
Do not murder,  rape or enslave others

-----Original Message-----
From: RP Singh <[email protected]>
To: Minds Eye <[email protected]>
Sent: Mon, 22 Dec 2014 3:44
Subject: Re: Mind's Eye Re: Mysticism

Consciousness is in the brain , which is an integral part of the body. When
we are brain- dead there is no consciousness. AS for the universal
Consciousness there is no such thing , rather there is the universal
unconsciousness , a state from which everything evolves

On Sun, Dec 21, 2014 at 11:38 PM, Molly <[email protected]> wrote:

> "In the field of consciousness research—and also in physics and
> astronomy—we are breaking past the cause-and-effect, mechanistic way of
> interpreting things. In the biological sciences, there is a vitalism coming
> in that goes much further toward positing a common universal consciousness
> of which our brain is simply an organ. Consciousness does not come from the
> brain. The brain is an organ of consciousness. It focuses consciousness and
> pulls it in and directs it through a time and space field. But the
> antecedent of that is the universal consciousness of which we are all just
> a part."
>
> Joseph Campbell in Mythic World's, Modern Words, p. 286
>
> On Sunday, December 21, 2014 12:46:21 PM UTC-5, archytas wrote:
>>
>> I should say that my relationship with Hautes Etudes Commericiales was
>> not good.  The place was founded by Napoleon.  Key learning on the short
>> course is:
>>
>> Who is the individual
>> How to engage?
>> How to resist?
>> How to rearrange?
>> Why management matters
>>
>> One wonders how our smartest need to be taught this as adults, often 24
>> plus at HEC, and how schools produce us in the mystical state of not
>> knowing our arses from our elbows.
>>
>> On Sunday, December 21, 2014 5:33:19 PM UTC, archytas wrote:
>>>
>>> Agreed Molly - I can only critique your model out of respect for it not
>>> demanding gullible followership.  This film - a rather juvenile one -
>>> inspired by Chris Hedge's 'Death of the Liberal Class' does hint at some of
>>> the structural problems - https://www.youtube.com/watch?v=hH6UynI5m7Y -
>>> it is Facilitaresque in some ways.  Tony might inject more humour in the
>>> bleakness and maybe more striking images.
>>>
>>> There remains the issue of mass forgetting and propaganda in the current
>>> moment.  The CEO of Apple has found it easy enough to come out as gay, but
>>> seems to have no conception of his oppression of others in the black heart
>>> pursuit of profit.  How has he come to that point?  How is the dirty-hands
>>> claque applauding current vile CEO behaviour created and what role does
>>> this play in scrutiny of the moment?  Does the construction of the moment
>>> bear any relation of the construction of other moments?  Does self matter
>>> at all if it is so malleable by 'outside structuration' - as often seems
>>> the case, say, in the prevention and destruction of worker solidarity by
>>> sensitivity-trained CEOs.  Hitler granted German unions a May Day holiday
>>> and parade, then closed them down forever the day after.  The 'great self'
>>> working by beggaring all neighbours to weakness is surely not our quest.
>>>
>>> https://www.coursera.org/course/orgology  =  We are in constant
>>> relationship with many organizations. Our world is submitted to regular
>>> changes as organizations evolve, come and go. Understanding your
>>> memberships and attachments to organizations will help you act on your
>>> world. You'll learn how to evaluate the influence of organizations around
>>> you and how to transform your relationships to reach a stronger coherence.
>>>
>>> I know I would feel better in a course Molly was organising - but this
>>> is partly because I would not be the same person in such a group as the one
>>> with an itchy trigger finger in respect of politicians and the overseers of
>>> Chinese labour making i-Phones.
>>>
>>> On Sunday, December 21, 2014 4:10:54 PM UTC, Molly wrote:
>>>>
>>>> I am not sure that we need to rely so much on our historical
>>>> autobiography as current noetic make-up. In as much as everything we have
>>>> ever experienced leads us to this moment, maybe, but it is recognition in
>>>> this moment that lends our view. I also see no need to exclude other from
>>>> self, as it is through relatedness comes understanding of both in an
>>>> inclusive, not exclusive model.
>>>>
>>>> On Saturday, December 20, 2014 8:31:23 PM UTC-5, archytas wrote:
>>>>>
>>>>> As humans, we are intrigued by who we are and how we differ from other
>>>>> creatures of evolution. Among the capacities thought to be uniquely human
>>>>> are autonoetic consciousness,
>>>>> the aspect of self-awareness that allows us to imagine our own
>>>>> experiences in different places at other times, and theory of mind (ToM),
>>>>> which allows us to infer other people’s current
>>>>> mental states. The idea that ToM is closely related to, and that it
>>>>> may depend on, episodic memory and autonoetic consciousness seems 
>>>>> perfectly
>>>>> natural: that in order to imagine and make sense of other people’s
>>>>> thoughts, feelings, intentions, and actions, we must rely on our
>>>>> autobiographical recollections. The ability to consciously recollect past
>>>>> personal happenings has been shown to be necessary for imagining coherent
>>>>> and detailed personal happenings in the future. Both episodic memory and
>>>>> ToM emerge close in time in ontogenetic development. The neural substrate
>>>>> on which the two abilities rely is in many ways strikingly similar.
>>>>>
>>>>> This might just accord with Molly's notions of self-development - that
>>>>> one needs to get self right before making sense of or enjoying the world
>>>>> and understanding others and how we might choose to live.  Idealism can
>>>>> turn in on itself, with the world seen as cynical and frustrating the
>>>>> ideals - mysticism looking like thousands of years of flowery failure by
>>>>> people with time to think it up in personal situations of exploitation of
>>>>> sweat off others' backs.  The grim Mike Leigh film 'Naked' makes such
>>>>> points.
>>>>>
>>>>> One might say that actually living and working alongside others is
>>>>> better than making it all up mystically from self could be a better start
>>>>> than introspection amongst other chattering class types.  In respect of 
>>>>> the
>>>>> first paragraph above, I found a dire shortage of people who did have
>>>>> accurate autobiography to work from.  My own is particularly suspect.
>>>>>
>>>>>
>>>>> On Sunday, December 21, 2014 12:33:27 AM UTC, archytas wrote:
>>>>>>
>>>>>> Amsterdam politicians have been apt to talk of levelling the red
>>>>>> lights and replacing them with a red carpet to the museums and theatre.  
>>>>>> I
>>>>>> liked the piano barge.  In another form of mysticism one can see what 
>>>>>> lies
>>>>>> beneath.  Der Wallen is a place to see trafficking and exploitation, then
>>>>>> throw up.  I did a coffee shop instead - walking red light districts is
>>>>>> like unpaid overtime to me.  Took the technicolour yawner on a tram to 
>>>>>> see
>>>>>> some flower fields.  Beauty is fine until you think of it as 'not ugly',
>>>>>> thus making ugliness and disability some kind of sin.
>>>>>>
>>>>>> Personally, I love mindful mindlessness as the basis of being able to
>>>>>> do nothing.  Tried it on this laptop the other day before effecting a 
>>>>>> cure
>>>>>> with the soldering iron.  Mysticism can be good, but also mystification.
>>>>>> Angels and devils again.
>>>>>>
>>>>>> On Saturday, December 20, 2014 10:27:49 PM UTC, Allan Heretic wrote:
>>>>>>>
>>>>>>> The museums of Amsterdam are great, somethings are good with much
>>>>>>> that is os question. I do not like wandering around their either. You 
>>>>>>> are
>>>>>>> right it is in the eye if the beholder. Greatfully it is out of 
>>>>>>> bicycling
>>>>>>> range Leiden is 10 km one way Den Haag (Den Hague) 10 km a different
>>>>>>> direction the difference between the two is Lieden is a city where as 
>>>>>>> Den
>>>>>>> Haag is i oversize town and does not qualify as a city by dutch law.
>>>>>>> Everything is a matter of perspective.
>>>>>>>
>>>>>>> ~~
>>>>>>> لا القتل والاغتصاب واستعباد أو إيذاء الآخرين
>>>>>>> Do not murder, rape, enslave or harm others
>>>>>>>
>>>>>>> -----Original Message-----
>>>>>>> From: archytas <[email protected]>
>>>>>>> To: [email protected]
>>>>>>> Sent: Sat, 20 Dec 2014 23:03
>>>>>>> Subject: Mind's Eye Re: Mysticism
>>>>>>>
>>>>>>> A guy I didn't like walked through Amsterdam's red light district
>>>>>>> with me years ago.  He threw up over the nearest canal bridge.  I rather
>>>>>>> liked his mystic summary of the place.  Reality, one suspects, is not in
>>>>>>> the eye of the beholder.
>>>>>>>
>>>>>>> On Saturday, December 20, 2014 9:10:24 PM UTC, Allan Heretic wrote:
>>>>>>>>
>>>>>>>> To quote
>>>>>>>>
>>>>>>>> "mysticism is the art of union with Reality."
>>>>>>>>
>>>>>>>>
>>>>>>>> "The old story of Eyes and No-Eyes is really the story of the
>>>>>>>> mystical and unmystical types. "No-Eyes" has fixed his attention on the
>>>>>>>> fact that he is obliged to take a walk. For him the chief factor of
>>>>>>>> existence is his own movement along the road; a movement which he 
>>>>>>>> intends
>>>>>>>> to accomplish as efficiently and comfortably as he can. He asks not to 
>>>>>>>> know
>>>>>>>> what may
>>>>>>>> be on either side of the hedges. He ignores the caress of the wind
>>>>>>>> until it threatens to remove his hat. He trudges along, steadily,
>>>>>>>> diligently; avoiding the muddy pools, but oblivious of the light
>>>>>>>> which they reflect.
>>>>>>>>  "Eyes" takes the walk too: and for him it is a perpetual
>>>>>>>> revelation of beauty and wonder. The sunlight inebriates him, the winds
>>>>>>>> delight him, the very effort of the journey is a joy. Magic presences
>>>>>>>> throng the roadside, or cry salutations to him
>>>>>>>> from the hidden fields. The rich world through which he moves lies
>>>>>>>> in the fore-ground of his consciousness; and it gives up new secrets 
>>>>>>>> to him
>>>>>>>> at every step. "No-Eyes," when told of his adventures adventures, 
>>>>>>>> usually
>>>>>>>> refuses to believe that both have gone by the same road. He fancies 
>>>>>>>> that
>>>>>>>> his companion has been floating about in the air, or beset by agreeable
>>>>>>>> hallucinations. We shall never
>>>>>>>> persuade him to the contrary unless we persuade him to look for
>>>>>>>> himself."
>>>>>>>>
>>>>>>>> ~~
>>>>>>>> لا القتل والاغتصاب واستعباد أو إيذاء الآخرين
>>>>>>>> Do not murder, rape, enslave or harm others
>>>>>>>
>>>>>>>  --
>>>>>>>
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>>>>>>>
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