That's carbon dating, of course.  My conclusion for now is that humans 
don't do anything rational at all.

On Thursday, April 2, 2015 at 10:52:32 PM UTC+1, archytas wrote:
>
> I had a nice afternoon.  Turned a bar in Manchester into an old-style 
> tavern with folk singing and a free barrel of Old Peculiar.  The themes 
> were about returning to Greek and Medieval notions of rationality, which 
> have long struck me as in need of a few beers to get into.  Debate went so 
> well I hardly needed to say anything.  
>
> The Greeks were all over the place around the relevant time, in Italy and 
> around the Med.  This was the time of the of what Hans Joas dubbed "cosmic 
> religion" of late Antiquity, a fusion of Greek cosmological speculation. 
> Babylonian astrology, Egyptian theology, Jewish thought and popular magic. 
>  There were many attempts to translate this into political constitutions. 
>  Most of this was put to the Roman sword, and intellectuals became mystic, 
> aspiring to find new ways to transcend earthly systems entirely, rising 
> through planetary spheres, purging themselves of materiality to pure reason 
> - that human reason that is simply the action of a divine principle within 
> us.  Rationality here becomes beyond spiritual to the mystical achievement 
> of union with he divine.  In the absence of Molly, we did the internal 
> warming of Old Peculiar and some Lancashire Folk.
>
> So why look to the past like this?  The simple answer is that our present 
> is still full of it.
>
> The second area we looked at once the beer was going down was the 
> Medieval.  You need to be half-cut to take what went on then.  One of the 
> strongest features of this time concerns just how humans consider 
> themselves superior and different to animals.  We are still taught this 
> crap as kids - 'it's rationality stupid'.  Cue some cute pictures of 
> animals problem solving and being very rational (lions hunting at night is 
> a real killer).  And a run out for Allan's soul, with a slight twist.  What 
> separates humans and animals is that humans can imagine they possess an 
> immortal soul.  If the soul is the seat of reason, to say humans are in 
> possession of one is to say we are rational creatures.
>
> You need the top shelf now, as these forms of religiosity are the basis of 
> bureaucracy and rationality.  Descartes becomes spiritual and mystic.  The 
> question, of course, is whether we can escape.  It's bank holiday here on 
> Friday.  This brings discussion of the archaeology of "heroic societies" 
> other than just the Attic tragedy kind, as engines of the self-aggrandising 
> story.  
>
> By the end (people fly home Tuesday) we hope to be able to talk new 
> economic, perhaps find some partnerships to write something different - or 
> not write and think of different things to do.  After a couple of pints, I 
> was imagining dating Molly and Allan in about 500 BC to 1500 AD.   
>

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