A head full of soap opera, nightmare indeed.

On Friday, April 3, 2015 at 6:45:07 PM UTC+1, Allan Heretic wrote:
>
> I have a dislike for episodes. . One thing is they are not gòd for clarity 
> of thought..  but one good thing it was lite.  Problem is I  have  been 
> having them for msy many years even befor I came to Europe.. i always 
> thought of them as severe nightmares.
> It is good to know . . . I think..
>
> تجنب. القتل والاغتصاب واستعباد الآخرين
> Avoid; murder, rape and enslavement of others
>
> -----Original Message-----
> From: archytas <[email protected]>
> To: [email protected]
> Sent: Fri, 03 Apr 2015 4:32 PM
> Subject: Mind's Eye Re: Imagine That
>
> Despite imagination Allan, I have never been able to regard meeting a 
> bloke as a date. The way round this seems to be not dating in order to be 
> gender balanced.  Never liked the performances anyway.  Tired today, i that 
> 'after 'flu' way.  Looking forward to dog walk being less of a trudge and 
> no throbbing pains in my left eye and head.  Instructions to buy Ginger 
> Wine for hot toddies.
>
> I agree all that Molly and it all expands into several books - though 
> really one can only create the conditions for a trail every so often.  This 
> would be worth talking through, though most spirits are too weak to try.
>
> I'll try again if Max leaves me any energy and the toddies don't get too 
> overwhelming.  May just let them.  Much of what needs saying is not in the 
> public domain, which is odd given how easy much of it is.
>
> On Friday, 3 April 2015 12:33:14 UTC+1, Molly wrote:
>>
>> I will take my carbon dating as a compliment as I think the age of reason 
>> our downfall. We only seemed to have an inkling about how our extension 
>> through technology would bring us back through it where reasonable 
>> paradigms don't work for us, and as close as we can get to a working model 
>> is again mystic. Not to say reason is thrown aside. It must be integrated 
>> and given its mechanical function so we can move into something greater, 
>> having been hijacked for too long and used in the power and control games. 
>> We are more than mental, but are beaten with it until we give it all up to 
>> merely survive, our self image blown to smithereens 
>>
>> For too long, no one recognized the magician of the beautiful, those that 
>> move naturally and leave beauty in their wake. We've lost our ability to 
>> recognize beauty, having been drenched in mundane by deteriorating culture 
>> and technology. But something has come of it. And there are those among us 
>> that move in action of the divine principle within, and those among us that 
>> can recognize the beauty that surrounds them and envelops us. If we can let 
>> go of the need to know why, and move along in this action, we can be taken 
>> where paradigms are no longer necessary. I am not sure if a group can be 
>> carried along, or if we, moving in action of the divine principle within, 
>> move with the world as it is in perfection, accepting the imperfection as 
>> inherent to the divine principle, knowing the imperfection is changing into 
>> perfection through the action. Maybe its always been like this. Maybe it 
>> always will be.
>>
>> On Thursday, April 2, 2015 at 5:52:32 PM UTC-4, archytas wrote:
>>>
>>> I had a nice afternoon.  Turned a bar in Manchester into an old-style 
>>> tavern with folk singing and a free barrel of Old Peculiar.  The themes 
>>> were about returning to Greek and Medieval notions of rationality, which 
>>> have long struck me as in need of a few beers to get into.  Debate went so 
>>> well I hardly needed to say anything.  
>>>
>>> The Greeks were all over the place around the relevant time, in Italy 
>>> and around the Med.  This was the time of the of what Hans Joas dubbed 
>>> "cosmic religion" of late Antiquity, a fusion of Greek cosmological 
>>> speculation. Babylonian astrology, Egyptian theology, Jewish thought and 
>>> popular magic.  There were many attempts to translate this into political 
>>> constitutions.  Most of this was put to the Roman sword, and intellectuals 
>>> became mystic, aspiring to find new ways to transcend earthly systems 
>>> entirely, rising through planetary spheres, purging themselves of 
>>> materiality to pure reason - that human reason that is simply the action of 
>>> a divine principle within us.  Rationality here becomes beyond spiritual to 
>>> the mystical achievement of union with he divine.  In the absence of Molly, 
>>> we did the internal warming of Old Peculiar and some Lancashire Folk.
>>>
>>> So why look to the past like this?  The simple answer is that our 
>>> present is still full of it.
>>>
>>> The second area we looked at once the beer was going down was the 
>>> Medieval.  You need to be half-cut to take what went on then.  One of the 
>>> strongest features of this time concerns just how humans consider 
>>> themselves superior and different to animals.  We are still taught this 
>>> crap as kids - 'it's rationality stupid'.  Cue some cute pictures of 
>>> animals problem solving and being very rational (lions hunting at night is 
>>> a real killer).  And a run out for Allan's soul, with a slight twist.  What 
>>> separates humans and animals is that humans can imagine they possess an 
>>> immortal soul.  If the soul is the seat of reason, to say humans are in 
>>> possession of one is to say we are rational creatures.
>>>
>>> You need the top shelf now, as these forms of religiosity are the basis 
>>> of bureaucracy and rationality.  Descartes becomes spiritual and mystic. 
>>>  The question, of course, is whether we can escape.  It's bank holiday here 
>>> on Friday.  This brings discussion of the archaeology of "heroic societies" 
>>> other than just the Attic tragedy kind, as engines of the self-aggrandising 
>>> story.  
>>>
>>> By the end (people fly home Tuesday) we hope to be able to talk new 
>>> economic, perhaps find some partnerships to write something different - or 
>>> not write and think of different things to do.  After a couple of pints, I 
>>> was imagining dating Molly and Allan in about 500 BC to 1500 AD.   
>>>
>>  -- 
>
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