Why the hell would I want to walk with a broken leg ?

I'll let it pass as a stupid argument alongwith others like, flying as a
bird, being Bill Gates, etc.

On Monday, February 25, 2019, Rajendra Pal Singh <[email protected]> wrote:

> If , by chance, your leg gets broken I don't think you would have much
> freedom to walk.
>
> On Mon 25 Feb, 2019, 11:18 AM ashok tewari <[email protected] wrote:
>
>> RP, I am inclined to concede that your will is relatively free.
>>
>> As for mine, it is absolute. No effing God interferes with my freedom to
>> will as I please. And, indeed, to do what I want to do.
>>
>> On Monday, February 25, 2019, Rajendra Pal Singh <[email protected]>
>> wrote:
>>
>>> In other words, man has free will because he can reason out things and
>>> after understanding all options, he can exercise his will to do this or
>>> that. But who has given you the faculty of reason and understanding, you
>>> have received it through your genes, which are God-given, and hence you are
>>> bound.
>>> But, in relative terms, we are free because we always have a choice, and
>>> are this accountable for our action and thoughts.
>>>
>>> On Mon 25 Feb, 2019, 7:41 AM Vam <[email protected] wrote:
>>>
>>>> Human brain decodes sensory inputs availed through five senses.
>>>>
>>>> It is experienced with related karmic impressions from before, in human
>>>> subconscious, alongwith current judgement of the experiencing self : like
>>>> or dislike, want or no-want.
>>>>
>>>> The experience itself is an emotion, a reactive feeling in one's
>>>> vitality.
>>>>
>>>> Will follows emotion, by the desire prompted by our judgement of the
>>>> experience, objectified as an association embedded in the thing, object or
>>>> being perceived, from which the sensory input is availed.
>>>>
>>>> Will essentially is the drive, to desire, want or possess the object if
>>>> the experience is pleasing; or to drive away, negate or remove the object
>>>> (or oneself) from the encounter.
>>>>
>>>> Before the will is actually unleashed, causing action, it is subjected
>>>> to conscious thought, analysis and evaluation. Those who do not subject the
>>>> will to examination would be categorised as brutes.
>>>>
>>>> That conscious deliberation offers us the window of opportunity,
>>>> instantaneous or over the longer term, to choose from seeming options and
>>>> alternatives : this or that, now or later, do or not.
>>>>
>>>> That is the whole story of free will. That is, I repeat, if one is not
>>>> a brute !
>>>>
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>>
>>
>> --
>> ASHOK TEWARI
>>
>>
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