Greetings Ham,

I have my parents staying with me for a couple of weeks so I won't 
have much time, but,,,

Leaving the "unknowable" unknowable, there is much in this post that 
I find intriguing.  It is why I can't dismiss what you write.  There 
is something in your ideas that keeps attracting my attention.  Not a 
"knowable source", though.  Maybe it is that there is something in 
the way you describe illusion that seems to fit.

Marsha







At 03:41 AM 9/24/2007, you wrote:
>Greetings, Platt --
>
> > Well said, Ham. One for my keeper file.
>
>Thanks for the compliment, Platt.  Marsha doesn't dig my "primary source"
>concept, but she says she loves me, and that must count for something ;-)
>
>I'm really using this opportunity to intrude in your extensive dialogue on
>"illusion" that has been going on all weekend in a related thread.  It's
>incredible how emotional human beings can get over the meaning of a simple
>word.  But, as usual, this debate actually isn't over the meaning of a word,
>but about using the word to persuade an antagonist that his reality
>perspective is warped.
>
>Most people here think my reality perspective is warped, too, but at least
>it offers a sensible resolution of the illusion argument.  One reason is
>that Essentialism doesn't recognize patterns and levels as anything but
>"fudge factors" that tend to obscure philosophical understanding.  More
>importantly, my ontology is based on fundamental concepts of reality, not
>abstractions of empirical knowledge.  As you know, I maintain that there is
>an "ultimate reality" that is the source or essence of all experience.
>Ultimate reality cannot be defined in experiential terms for the simple
>reason that experience is relational and transitional, whereas Essence is
>undifferentiated and immutable.
>
>You'll have to excuse my neglect of Quality (DQ/sq) in what follows, but I
>have never been able to understand these euphemisms as either fundamental to
>reality or reality itself.  For me the essence of a thing is more
>fundamental than the quality, substance, form, or history of a thing.  But
>that's because I'm an essentialist.
>
>What we experience is "the appearance" of physical (i.e., substantive)
>reality.  This appearance is finite, dimensional, and constantly in motion.
>Metaphysically, it's a reduction of the primary source observed as an object
>of which we are the subjects.  As such (SA, Dan, David, Arlo, Pirsig, and
>Buddhism notwithstanding) existence is an illusion.  And since we are the
>subjective 'apprehenders' of existence, we are also an illusion.  Our
>awareness is illusionary, and so is our knowledge, our ideas, and our very
>selves.
>
>Okay,  Now that you have the fundamentals, can you say that this appearance
>is REAL?
>
>It is certainly real for you, inasmuch as it is the only reality you know
>and is the reality you participate in.
>But, at the same time, it is "illusional" because it is only a fractional
>representation of Essence intellectually conceived.  In a real sense,
>EVERYTHING is illusional, not because it doesn't exist but because it is not
>Reality--at least not the Ultimate Reality.  Your answer, it would then
>seem, depends on whether you believe in an ultimate (i.e, metaphysical)
>reality or not.  If you don't, the conditional, evolutional system comprised
>of things, events, and selves must suffice as your reality.
>
>Of course, if you're a Pirsigian you will be expected to call Quality your
>reality, whether you understand it as conditional or ultimate.
>
>Have I resolved anything?
>
>Best regards,
>Ham
>
>
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