Ian and DMB (note: I am still planning on remarks for SA's contribution and 
DMB's remarks to me, but those take longer and I wanted to interject something 
here),

Ian said:
I probably sounded dismissive earlier when I suggested I couldn't
really see what was so "radical" about radical empricism, but I guess
I'm saying what was radical when James envisaged it doesn't seem so
radical in a post-Pirsig light.

DMB responded:
It seems you're taking "radical" to mean something like "way outside
the mainstream" but radical empiricism is a feature of mainstream
pragmatism. It is radical in the sense of going to the roots of
experience, excluding no experience, adding nothing to experience and
in equating reality with experience. In that sense, their empiricism is
as radical as it gets. This differs from traditional empiricism, which
says experience is how we can know the world. Radical empiricism says
experience IS the world.

Matt:
I have two main remarks for this bit--

1) I want to suggest to DMB to not be too hard on Ian for not finding radical 
empiricism very "radical," because it seems to me that the place Ian is saying 
it from is exactly the same place that DMB, in years past, balked at my Rortyan 
criticisms of things like "absolute truth."  It is not just "post-Pirsigian," 
it is a secular common sense, the kind that looks askance at a lot of 
philosophy as shooting at invisible ghosts, as criticizing nonsense that we 
shouldn't waste our breath on.  It is a strategic stance about what we should 
spend our time doing.

2) DMB, your formulation of the pragmatist swerve from empiricism is pitch 
perfect: "This differs from traditional empiricism, which
says experience is how we can know the world. Radical empiricism says
experience IS the world."  I want people to notice how the verb "to know" 
appears in the first, but not the second.  The difference is that in 
traditional empiricism, you had to do epistemology, you had to study how we 
know things.  In the second, you don't because it is assumed that we already 
know things about the world because we already are always connected to the 
world.  This is why, if empiricism is an epistemological doctrine, pragmatists 
find themselves in the strange position of asserting a position that denies the 
problem area (much like their offering of a "theory of truth" that isn't a 
theory at all).

Matt

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