This goes back to the debate between subject and object. Does the external
world really exist? Is it really all a projection of consciousness?

If you dive into the "external world", and believe in realism/materialism,
you'll be convinced that it is the truth, unless of course there is some
sort of soul-perturbing activity occuring when you believe in such a world
(the "this can't be real" intuitive awareness). On the other hand, meditate
inwards and you'll feel that all of the world is a projection of
consciousness.

In terms of empirical evidence, we can never know which metaphysics is true.
Quantum physics may have come close to mysticism, but only in terms of
interpretation. The whole concept of what is true needs to be analysed,
especially since in scientific discussion what is meant by "truth" is simply
unfailing empirical verification, which is not entirely accurate because
relying on such notions of truth cannot lead us to eudaimonia, simply
because it leaves doubts in the mind that can only be resolved by
introducing assumptions, and quite big assumptions at that (such as the
belief in an external world). Some versions of mysticism say that what is
experienced in normal life is only relatively real, instead of completely
abandoning it by claiming it completely unreal.

I think, according to my current frame of thought, that the answer only
seems to be solvable by focusing on a foundation in ethics. This is what
Pirsig does and that is one of the most important reasons that I have
regard for him, although I can say that Pirsig does not do a good job with
the metaphysics itself, being right only little more than having identified
the need for an ethical foundation for metaphysics. In regards to pure
metaphysics, Eastern mysticism, being rooted in Indian thought, does the
best job possible.

Some scientists even proposed a God Gene, implying that theology is after
all a mere chemical. Priests will be in complete opposition to that, simply
because they value their inner consciousness more than empirical accounts
(which, if you analyse the history of science, have turned out to be
inaccurately interpreted most of the time, hence the possibility of progress
in science).

Will I die or is it all a projection of my eternal consciousness? Only time
will tell.

Akshay

On 22/10/2007, [EMAIL PROTECTED] <[EMAIL PROTECTED]> wrote:
>
> Looking for an interesting take on the nature of consciousness and what is
> going on in meditation and "mystical" states? Check out:
>
>
> http://www.sciammind.com/article.cfm?articleID=434D7C62-E7F2-99DF-37CC981453
> 3B90D7
>
> I await the tap dancing and "yeahbuts"...
>
> Krimel
>
>
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