At 11:41 AM 10/23/2007, you wrote:
>I remembered seeing this word from many years ago but, although I couldn't
>recall the exact nuance, the definition given by gav didn't match my fuzzy
>memory. Being 'pronoid' is not really a good thing. As usual wikipedia comes
>to the rescue:
>
>"Pronoia is the positive counterpart of paranoia. It is the delusion that
>others think well of one. Actions and the products of one's efforts are
>thought to be well received and praised by others. Mere acquaintances are
>thought to be close friends; politeness and the exchange of
>pleasantries<http://en.wikipedia.org/w/index.php?title=Pleasantries&action=edit>are
>taken as expressions of deep attachment and the promise of future
>support. Pronoia appears rooted in the social complexity and cultural
>ambiguity of our lives: we have become increasingly dependent on the
>opinions of others based on uncertain criteria."
>
>I think pronoids would be accident prone and would tend to have a false
>sense of security.
>
>Are YOU one?
>
>-Peter


What security, Peter, are you talking about?   Is there really such a 
thing?   - Marsha



>On 23/10/2007, ian glendinning <[EMAIL PROTECTED]> wrote:
> >
> > Hi Akshay, Gav,
> >
> > I think I agree with Gav. Akshey when you say
> > ""The universe is a conspiracy on my behalf", the very sentence is
> > contradictory because conspiracy, like clapping, cannot happen without
> > two participating entities. .... Swearing together to harm, is that
> > the Purpose?"
> >
> > Depends what you think a "conspiracy" is.
> >
> > Natural evolution causes "harm" to some entities, making an omelette
> > breaks eggs, so causing "harm" is not the issue. The issue, even for a
> > well intentioned conspiracy (as opposed to one whose aims are malign)
> > is essentially secrecy - how aware passive participants and the
> > uninvolved are in the process and its motives.
> >
> > My theory, and the reason I tend to reject conspiracy theories
> > (conspiracies by "them", the "system", etc) and see them as natural
> > processes as follows.
> >
> > Yes, one reason is that human bystanders (even the passively involved)
> > will always have different perspectives of means and ends ... how big
> > a picture to take into account, how big an end is "justified" by how
> > many "means" - a balance of values.
> >
> > But more importantly, the means and processes are often not so much
> > secret, as un-recognised - discounted by too simple SOMist logic - so
> > that people are more blind-sided than deliberately kept in the dark by
> > anyone. Worse still we accept the blind-siding as the normal process
> > of argument and justification - the SOMist meme - the rationalistic
> > neurosis, natural hypocrisy.
> >
> > This latter case is by far the most important in the "whole world as a
> > conspiracy involving me" angle that Gav is alluding to. There is no
> > "them" here to deliberately keep secrets - but the accepted memes can
> > leave us in the dark nevertheless.
> >
> > All this talk of deliberate ends is a question of teleology - purpose.
> > For me teleology is in evolution - it's a natural direction (as
> > opposed to end). At the biological level it is in the genes (not in
> > the living beings). At the intellectual level it's in the memes (not
> > in the hosts brains). These are the much misunderstood selfish genes
> > and memes.
> >
> > Evolution is a natural conspiracy of natural processes. Whether it is
> > on our behalf or not we benefit as the (so far) most advanced meme
> > machine in our corner of the cosmos - the benefit is to the
> > advancement of genes (and now memes). It's as well to remember that we
> > are most importantly a collection of memes - the collection of genes
> > and flesh and bone (and bacteria) are baggage along for the ride. The
> > memes can keep a large part of our conscious intellect in the dark
> > (Let them eat SOM, SOMist intellect for the masses).
> >
> > Fortunately some (Gav among them) are more enlightened, and recognise
> > a good meme when they see it. We must not be uninvolved, passive
> > bystanders.
> >
> > Thanks for that opportunity.
> > Ian
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