> > [Marsha Previously]
> > > And not immediate enough at others.
[SA previously]
> > Maybe art, any art, as you mention at times,
> >becomes too static, too intellectual from one time
> to another. But too static might be less dynamic,
yet
> >still not stuck. Too static would be another way
> to say a static pattern. Sure these words are
> tip-toeing
> >around and what I'm saying can be put another way.
> I give it try. What I'm saying is direct experience
> of any art will flow, be dynamic and then become
> static to our current direct experience. When I
write,
> and rewrite, then type it on the computer to redraft
it
> >again, to further clarify, and reclarify, what
> becomes dynamic is that first rough draft, but I
still
> don't want to lose understanding so others might be
able
> to know what I'm saying. That doesn't have to be
the
> >only goal. Private works can mean much for me, and
> >nothing to other people. "So what's this have to
> do with immediate experience?" I ask myself. I
guess
> it depends on what stage in the process I'm in.
[Marsha]
> Your last sentence has brought questions. What is
> this 'it'?
Experience
[Marsha]
> What is this 'stage'?
A static pattern along a undefined continuum.
[Marsha]
> What is this 'depends'?
I don't know, which is where you see yourself.
[Marsha]
> Towards what end?
What immediate experience might one be having? Is
it intellectual? Social? More dynamic than these
singled out static patterns, a combination, or yet
something not so defined.
[Marsha]
> The symbol of the Tao comes naturally to mind. I
> wonder what it
> looks like when it is spinning. Does it have a
> beginning or end? Or
> is there only process? And isn't desire a part of
> process?
Yes, desire, but desire of what? What has been
included in this desiring process?
thanks
cold day,
SA
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