dmb said to DM:
I suppose Hegel's Absolute (and similar Gods) would be the quintessential 
example of a fictional metaphysical addition.

DM replied:
What I think, is that whenever the absolute or the transcendent is used as 
concepts by phiolsophers they are often talking about what Pirsig would call 
DQ, and if you look at it like this, you can get something out of reading 
idealists, etc. I would also suggest that unlike Pirsig, and like Ham, they 
often think they can tell us all about the structure/content/powers of the 
transcendent and absolute. This is a mistake and over reach. We can say what DQ 
makes manifest, SQ/values/experience/qualities, but after that DQ is without 
form, it is the intense potential that is left when all SQ is put aside for 
Tao, ...but what is the test for DQ? I have an answer, what's yours?

dmb says:
What?! Seems to me that if follow your advice and look at the absolute as if it 
were DQ I'll only be going on another wild goose chase. Pirsig is talking about 
experience. As in the hot stove example, the primary empirical reality is no 
abstraction. At the very end of chapter 29, where he explains the MOQ's 
similarities to James's ideas, Pirsig says "The MOQ is a continuation of the 
mainstream of 20th century American philosophy. It is a form of pragmatism, of 
instrumentalism, which says the test of the true is the good. It adds that this 
good is not a social code or some intellectualized Hegelian Absolute. It is 
direct everday experience." Don't you think this is about as far away from 
"transcendent" as it gets? I do. There's nothing hidden or supernatural about 
it. This primary empirical reality or DQ is just a reference to experience that 
we all know already - from experience. I think its a bit like the Eastern 
Mystical idea that the truth is already right in front of you, like the little 
fish who swam around everywhere looking for that stuff they call "water". Maybe 
that why Hegal hated Eastern philosophies.
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