David M 

I'll return to you excellent post for me later, but for now a  
response to this one of 2 Dec. 

> Raymond Tallis in Philsophy Now states:
> "Perhaps the most dramatic and possibly even the most influential
> thought in philosophy is Parmenides' assertion ...(snip)

First, what does ZAMM say about Parmenides? A summary how 
SOM emerged starts in Chapter 29 (page 365 in Corgi 
Paperback, page 349 in the digital edition) beginning with:  

    To understand how Phædrus arrives at this requires some 
    explanation: One must first get over the idea that the time 
    span between the last caveman and the first Greek 
    philosophers was short....

Then on the next page approximately Parmenides occurs.
 
    ..... Parmenides made it clear for the first time that the 
    Immortal Principle, the One, Truth, God, is separate from 
    appearance and from opinion, and the importance of this 
    separation and its effect upon subsequent history cannot 
    be overstated. It's here that the classic mind, for the first 
    time, took leave of its romantic origins and said, ``The 
    Good and the True are not necessarily the same,'' and 
    goes its separate way. Anaxagoras and Parmenides had 
    a listener named Socrates who carried their ideas into full 
    fruition. What is essential to understand at this point is 
    that until now there was no such thing as mind and 
    matter, subject and object, form and substance.  

Philosophy Now (PN) continued:

> ..... that the universe is an unchanging, undifferentiated unity. He
> arrived at this conclusion by an argument so simple that if you blink,
> you miss it. What-is-not, he says, is not. Since what-is-not does not
> exist, it cannot act either as a womb of that which is coming to be,
> or a tomb for that which has ceased to be. Things cannot therefore come
> into being, nor pass away, for they cannot arise out of or pass into
> what-is-not. Nor can there be space between objects (since empty space
> is what-is-not), and so the differentiation of Being into beings in the
> plural is impossible." 

David M.
 
> Is the concept of DQ a refutation of this?

No, not IMO. According to ZAMM Parmenides is one of the 
midwifes of SOM, but in its earliest "objectivity" phase when 
"unchanging, undifferentiated unity" was pitted against 
"appearance and opinion. This went by way of Socrates' "Truth vs 
Opinion" and Plato's "Ideas vs Appearance" to Aristotle's 
"Substance/Form" (where ZAMM says our scientific 
understanding is born). 

But an important thing must be understood, namely that the 
"appearance, opinion, form ..etc" was not yet what we mean by 
SUBJECTIVITY. Parmenides was the first of the Cosmologists 
who stood for the view - how to say it - that reality is real, that 
there is a Truth. Against the cosmologists stood the Sophists who 
asserted that all was man-made (Man the measure). So with all 
respect I believe that ZAMM made an error by appointing the 
Sophist the defenders of Quality (Aretê) agains SOM. They were 
the first of what was to become idealists or "subjectivists"   
   
And Pirsig sees this 

    Now Plato's hatred of the Sophists makes sense. He and 
    Socrates are defending the Immortal Principle of the 
    Cosmologists against what they consider to be the 
    decadence of the Sophists. Truth. Knowledge. That which 
    is independent of what anyone thinks about it. The ideal 
    that Socrates died for. The ideal that Greece alone 
    possesses for the first time in the history of the world. It is 
    still a very fragile thing. It can disappear completely. Plato 
    abhors and damns the Sophists without restraint, not 
    because they are low and immoral people...there are 
    obviously much lower and more immoral people in 
    Greece he completely ignores. He damns them because 
    they threaten mankind's first beginning grasp of the idea 
    of truth. That's what it is all about  

So why he chose the Sophists to defend Aretê (All Greeks said 
they represented Aretê in those days) against SOM is a mystery 
as long as he clearly sees that they were the antagonists of 
objectivity - of TRUTH. ie the S end of SOM. This way the MOQ 
got its unfortunate subjective slant and the equally unfortunate 
"many truth" mission. 

Bo 





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