Ham,

I found that post-it Hume left for you a while back. Here is one from James.
I don't know why I am getting your mail.

Krimel

"Probably the weightiest contribution to our feeling of the rationality of
the universe which the notion of the absolute brings is the assurance that
however disturbed the surface may be, at bottom all is well with the
cosmos-central peace abiding at the heart of endless agitation. This
conception is rational in many ways, beautiful aesthetically, beautiful
intellectually (could we only follow it into detail), and beautiful morally,
if the enjoyment of security can be accounted moral. Practically it is less
beautiful; for, as we saw in our last lecture, in representing the deepest
reality of the world as static and without a history, it loosens the world's
hold upon our sympathies and leaves the soul of it foreign. Nevertheless it
does give peace, and that kind of rationality is so paramountly demanded by
men that to the end of time there will be absolutists, men who choose belief
in a static eternal, rather than admit that the finite world of change and
striving, even with a God as one of the strivers, is itself eternal. ... But
it is hard to portray the absolute at all without rising into what might be
called the 'inspired' style of language-I use the word not ironically, but
prosaically and descriptively, to designate the only literary form that goes
with the kind of emotion that the absolute arouses. One can follow the
pathway of reasoning soberly enough, but the picture itself has to be
effulgent. This admirable faculty of transcending, whilst inwardly
preserving, every contrariety, is the absolute's characteristic form of
rationality. We are but syllables in the mouth of the Lord; if the whole
sentence is divine, each syllable is absolutely what it should be, in spite
of all appearances. In making up the balance for or against absolutism, this
emotional value weights heavily the credit side of the account."
- William James "A Pluralistic Universe"

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