Ham said to krimel:
William James wrote in a time when religion was dominant in man's thoughts, and 
he wanted to make philosophy as pragmatic (i.e., empirically-based) as science. 
 Needless to say, he is not one of my favorite philosophers. About all he can 
say against belief in the absolute is that "practically, it is less beautiful 
[than rational], for in representing the deepest reality of the world as static 
and without a history, it loosens the world's hold upon our sympathies and 
leaves the soul of it foreign." ...

dmb butts in:
As James saw it, the two great rivals in philosophy were rationalism and 
empiricism and philosophers line up on one side or the other because of their 
temperament rather than logic, evidence or facts. Its not that these are 
unimportant but neither side has an advantage and so temperament more or less 
becomes the deciding factor. In other words, he thought they were more or less 
equally valid in terms of knowable support but that the pictures they painted 
were very different and appealed to very different tastes, if you will. 
Absolutism in this case is Hegel or Bradley, the Idealists who thought that in 
the long run, all was right with God. James found this picture of reality to be 
morally disgusting. It too easily tolerates suffering, implicitly supports the 
status quo and otherwise makes man morally inert. He objected to determinisim 
for the same reasons. And the alienating aspect horrified him too. That's what 
he's talking about in this complaint. His own temperament demand
 s the opposite of an unsympathetic, foreign world. In fact, he describes his 
own metaphysics as the most intimate of all philosophies, one in which god and 
man are made of the same stuff, a monism like Pirsig's in which we are 
thoroughly embedded and engaged.
 
"Probably the weightiest contribution to our feeling of the rationality of the 
universe which the notion of the absolute brings is the assurance that however 
disturbed the surface may be, at bottom all is well with the cosmos-central 
peace abiding at the heart of endless agitation. This conception is rational in 
many ways, beautiful aesthetically, beautiful intellectually (could we only 
follow it into detail), and beautiful morally, if the enjoyment of security can 
be accounted moral. Practically it is less beautiful; for, as we saw in our 
last lecture, in representing the deepest reality of the world as static and 
without a history, it loosens the world's hold upon our sympathies and leaves 
the soul of it foreign. Nevertheless it does give peace, and that kind of 
rationality is so paramountly demanded by men that to the end of time there 
will be absolutists, men who choose belief in a static eternal, rather than 
admit that the finite world of change and striving, even with a
  God as one of the strivers, is itself eternal." - William James "A 
Pluralistic Universe"

Brighter days and happy new year to all. 



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