Akshay:

Yes, I have been thinking about getting initiated into the more
practical
aspects of Hinduism, for example the Agamas (and, by extension, the
cakras).
Knowing the theory is only one leg, devoted practice is the other. Not
focussing on both equally is detrimental. All schools of Hindu thought
agree
that verbal admission of truth is not realisation. True cognisement of
the
truth happens when intense practice is also cultivated.

Ron:
I couldn't agree more, the concept of true cognisment is the 
Focus of my inquiry of the MoQ. It is my contention that the
Purpose of MoQ or religion is to arrive at a particular awareness
Via intellectual patterns. You can tarry about the intellectual patterns
Of either The rest of your life thinking that you have it, but
You do not. What sense does it make to focus on the boat you arrived on
To the exclusion of where you arrived at?
My critique of the MoQ is that it is a mighty fine boat and gets you
There but leaves no instruction after that, it leaves you 
adrift in the sea of dynamic awareness.

Akshay:
I'd like to add a point here relating to the Westerner looking at
Eastern
philosophy. You see, Indian thought needs to be recognised as being
considerably different and incredibly more comprehensive than other
systems
of Eastern thought.

Ron:
I'm fast arriving at this conclusion.

Akshay:
 Most people are first introduced to Eastern philosophy
via Chinese thought (I Ching, Lao-tsu etc.), but since it is Indian
thought
that is the parent of all thought systems of the world (in fact, various
scholars have began tracing "foreign" religions to direct
correspondences
with Indian thought, a commonly cited example being the relation between
Latin Ju-piter, Greek Zeus Pater, and Sanskrit Dyaus Pita).

Ron:
It is the belief of some that Jesus traveled to India as a boy bringing
Back the teachings to the middle east. 

It all seemingly ties together. Just as you posit.

Thank you

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