Greetings Akshay,

Do you really think that there is a knower and something to be known?

Marsha



At 12:09 AM 1/29/2008, you wrote:
>1. On your criticism to my idea of defining God: you see, if God is left
>undefined, then how will we even know when we have found God? It simply is a
>philosophical dead-end then, to search for something, when that
>something happens to be an experience we have no clue of. Even though we
>have not yet perceived God, we can still *anticipate/expect *some experience
>that we might, depending on our idea of God, possibly experience in the
>future. You can think of God as the grey-bearded old man with a lot
>of advice and kindness, you can think of God as the ultimate unificatory
>quantum equation of the universe, you can think of God in many ways. If you
>have some expectation in mind, only then will you know if you have found God
>or not.
>
> >How is this obvious?  Do atheists acknowledge the
> >existence of that which they cannot see?  Do they accept the existence of a
> >divinity as a logical principle?
>
>Atheists have to acknowledge a higher power. If there is no entity governing
>them, then do they imply that they have all the power in the world? If there
>are any limits to your powers, then obviously there is a higher power
>(unless you yourself chose to have lesser power, in which case you should be
>able to gain back the power to be able to not believe in a higher power).
>Atheists primarily don't believe in a personal God. I have known atheists
>who believe in a God (as in, a higher power) but they deny that he should be
>something you pray to and get rewards from. This is why I have stuck to my
>idea of first having a clear idea of what to expect when we're trying to
>find God. As the famous song goes, if you don't know where you're going, any
>road will take you there.
>
> >Do you refute the fact that what
> >you've defined as "obvious" -- "a highest power governing this universe" --
> >has some consequence
> >for man?
>
>Maybe it does have some consequence. That is simply what I meant by my
>second statement. Let's see now... we know there is a higher power. Now, let
>us see if this higher power cares about us enough and actually answers our
>wishes. The question "does God exist?" is of low importance because it's
>very simple, it's a mere yes or no question.
>
>I do understand my mistake there. I made it sound as if all the stuff about
>God was simply meaningless, which was not what I intended at all. You see,
>depending on your idea of God, the question can be answered. Now, the case
>is entirely different when all you know about God is "highest power" and
>you're investigating its characteristics. This scenario was completely
>outside the domains of the two statements I made. What I commented was only
>on whether the entity (highest power) exists, not on the features of this
>entity, which is of course a lifelong pursuit of truth.
>
>Akshay
>
>
>
>On 29/01/2008, Ham Priday <[EMAIL PROTECTED]> wrote:
> >
> > Akshay --
> >
> >
> > The reason I responded to your 1/20 post is that one so logical and
> > articulate in his analysis of other matters could toss off the existence
> > of
> > God as an irrelevant issue.  It seems to me that there is no single belief
> > in the annals of philosophy that is more paramount to man's understanding
> > of
> > meaning and purpose in existence.
> >
> > Your assertion that "We only have to define God and then find out if such
> > an
> > entity exists," is ludicrous for several reasons.  First of all, a
> > definition is a statement designed to express the meaning of a word or
> > term
> > in common usage.  To define something that is unknown and not experienced,
> > let alone believed in, is a fabrication out of whole cloth.  One might as
> > well define the tooth fairy or the Easter bunny.
> >
> > So the logical process of definition begins with naming what we know or
> > experience, then narrowing down that name to express its essence or
> > nature.
> > Since, unless we've had a mystical experience, we don't know God as an
> > entity, and are therefore unable to define it.  But the fact that God is
> > not
> > accessible to man does not mean that God doesn't exist.
> >
> > You now say:
> > > [I]t is very obvious that there is a highest power
> > > governing this universe, who is to the universe what a
> > > dreamer is to the dream. I believe that atheists only
> > > nominally abandon.
> >
> > You see, that's my point.  How is this obvious?  Do atheists acknowledge
> > the
> > existence of that which they cannot see?  Do they accept the existence of
> > a
> > divinity as a logical principle?  Some may, but I don't think the majority
> > do, or they wouldn't call themselves atheists.  I don't think the MOQists
> > here understand DQ as "a power governing the universe".  In fact, I don't
> > define God as a either a governing power or an existent.  What "exists" is
> > what appears to conscious experience in time and space, what has
> > "universal
> > reality".  My idea of a primary source does not have such a description.
> >
> > [Akshay]:
> > > I do not deny that they seem ludicrous, however, if you
> > > really attempt to ponder over the question, "does God exist?",
> > > at some point you have to define the word "God".
> >
> > I agree.  And that's of critical importance to any philosophy.
> >
> > > Whether such an entity exists or not does not truly make a
> > > difference to us (coupled with the agnostic opinion), unless
> > > of course it is an entity that answers all our wishes provided
> > > we pray to him enough.
> >
> > If we cannot be certain that such an entity exists, how certain can we be
> > that it doesn't make a difference to us?  Do you refute the fact that what
> > you've defined as "obvious" -- "a highest power governing this universe"
> > --
> > has some consequence
> > for man?  On what basis do you say that it doesn't make a difference to
> > us?
> > Wouldn't it be more reasonable to conclude that your believe in a primary
> > source that creates and supports the universe makes you "different" from
> > someone who does not share your belief?
> >
> > > You could add many more layers of power and end up
> > > with an uninteresting hierarchy, what difference would it
> > > make about the question of existence of a higher power?
> > > This is what I meant by my first statement.
> >
> > Frankly, I think Mr. Pirsig has done precisely what you describe.  His
> > philosophy adds layers of patterns to an arbitrarily-defined four-level
> > hierarchy that makes the existence of a higher power uninteresting and
> > inconsequential.  It offers no cosmic role for human beings, suggests no
> > entelechy or purpose for individual consciousness, and even relegates
> > morality to an evolving universe rather than to man himself.
> >
> > Someone here quoted the philosopher-historian Joseph Margolis as musing
> > that
> > if  "...we use "exist" and "existence" of things which offer brute
> > resistance, while keeping 'the real' or 'reality' for numbers, and such
> > entities which lack corporeal substance, we may escape many a
> > philosophical
> > headache."  If God is a primary reality, like the number '1' or '0', it
> > does
> > not exist; it simply IS.  As one who believes in Essence as the primary
> > source, I suggest that this concept is worth looking into.
> >
> > Thanks for clarifying your points, Akshay.  I hope I've clarified my
> > criticisms, as well.
> > Regards,
> > Ham
> >
> >
> >
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DEFINITION of  Marsha, I, me, self, myself, & etc.:   Ever-changing 
collection of overlapping, interrelated, inorganic, biological, 
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