Hi Dan,

That was a wonderful, sensitive, thoughtful reflection on the MD, philosophy, 
and voice.  I constantly struggle with my voice and presentation and I'm 
thankful for your treatment.  I still remember the conversation we had some 
time ago about direct and indirect experience.  It was then that I realized 
more clearly than ever before about how much that philosophical distinction 
rests on its common sense counterpart, and that conversation contributed 
greatly to the crystallization of some of the ideas I've just been wielding (I 
believe we were talking about baseball at the time).

I had one comment about something you said:

"Be that as it may, I do understand how someone pushing meditation on another 
could be construed as a type of manipulation and so generate a certain 
animosity. I sense that undertone in your post, Matt, though you seem to be 
intellectually rationalizing your distaste into a type of philosophical 
position (that I do not altogether agree with) and in doing so end up utilizing 
the very academic tactics that Mr Pirsig upbraids in his work."

I found this an interesting comment.  The way I've seen my own work is as 
moving back and forth between philosophical positions and regular, workaday 
stuff, like common sense and pet peeves.  I've tried to heighten sensitivity to 
the distinction between the two, whereas in some I sense either unselfconscious 
innocence to such a difference or a self-conscious binding of the two.  I think 
it's important to see the difference, see how we move back and forth, how they 
interplay, and I think Pirsig was pretty good at it, though sometimes he seems 
to suggest a tighter connection between the two than I'd prefer.

I'm perfectly comfortable with calling a spade a spade, in this case an 
instinctive bridling by what I see as presumption.  But because I think Pirsig 
has taught us that philosophy flows out of this kind of workaday stuff, and 
that philosophy can flow back into it, I sometimes call a spade a heart because 
I sometimes get the sense that the other person sees a heart, too.  I can 
ignore spades, but we are here to talk about hearts, so I often try to make 
philosophical hay out of what isn't always normally considered philosophical 
materials.  I think Pirsig wanted us to be sensitive to that.

Oh, and Dan: you should hold me responsible for my style, though perhaps not 
others.  I try to be a self-conscious stylist, and I happen to like some of the 
stuff others can't stand, even some of the more prosaic academic writing.  
Which is fair enough: we all make choices.

Matt
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