Hi Ham/Krim

What I think this sort of debate needs is to talk about
how experience involves dealing with real practical
situations, problems and learning processes. Margaret Archer
a philosopher of sociology and a major figure
incritical realism, points us in this direction in her little essay:

http://www.journalofcriticalrealism.org/archive/JCR(A)v5n1_archer11.pdf

David M


>> [Krimel]
>> I think the problem I have is this notion of possibility without
>> limits which is what I take Ham's absolute potential to mean.
>> This would allow for a universe where two things occupy
>> the same space at the same time or where 6=9. Even if you
>> allow for a multiverse in which different universes are allowed
>> to evolve from differing sets of physical laws each set of such
>> laws defines or sets limits on what is possible within it.
>
> [Ham]
> First, to clarify my position, I have defined Essence (for causative
> purposes) as absolute potentiality, not absolute "possibility". 
> Possibility
> is not a creative agent, and entities do not create themselves.  Nothing 
> is
> possible without the potential to be.  Potentiality is the source of all
> differentiated entities.  It is actualized as contrariety of beingness 
> whose
> primary contingency is the self/other dichotomy, and it is manifested in 
> the
> polarity of being/nothingness, time/space, subject/object, male/female,
> true/false, good/bad. etc.
>
> [Krimel]
> What is the difference between potentiality and possibility and how does
> potential become 'causal' and creative?
>
> [Ham]
> Secondly, in existence (i.e., S/O experience) order and configuration are
> the subject's sensory-intellectual construct of Value which is the
> difference between subject and object.  Since it is the subject whose
> logical and mathematical precepts determine the order of physical reality,
> the world can never violate the "possible" parameters set by the 
> subjective
> intellect.   This does not mean than Potentiality is "limited", but only
> that the universe as constructed by consciousness is consistent with the
> range of possibility perceived by the "constructor".
>
> The bottom line is that the statistics of probability analysis define your
> intellectual precept rather than the fundamentals of reality.
>
> [Krimel]
> Saying that we build an inner representation of our experience is not the
> same as "constructing" something. Determining what the order of physical
> reality is, is not that same as determining 'that' it is. What you are
> talking about here may apply to subjective understanding but has nothing
> whatever to do with the physical world and the rules that apply to it.
> 

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