Wonder if Bo is going to respond to this branch of the thread SA ?
Ian

On Mon, May 12, 2008 at 8:52 PM, Heather Perella
<[EMAIL PROTECTED]> wrote:
> Ian,
>
>     And that might be the crux of it.
>
> SA
>
>
>
>
> --- ian glendinning <[EMAIL PROTECTED]> wrote:
>
> > Short answer Bo ...
> >
> > Yes I agree that understanding the intellectual
> > level (I would say
> > social and intellectual levels) is the crux of our
> > difference. Has
> > been for years - that's why I took your challenge to
> > answer the
> > specific question as rhetorical, since you already
> > know my answer.
> >
> > The reason we agreed to diasgree about what did or
> > didn't work here,
> > was my dawning realization that Pirsig's view was
> > simply historical,
> > in fact it was you that pointed that out to me.
> >
> > The 4th level "was" SOM when it arose, but not "is"
> > fundamentally so
> > for all time.
> > Basically - I believe I've moved on to better
> > evolved understandings
> > of "intellect".
> >
> > Ian
> >
> > On 5/12/08, [EMAIL PROTECTED] <[EMAIL PROTECTED]>
> > wrote:
> > > Hi Ian
> > >
> > > On 11 May:
> > >
> > > > But I can answer the specific question too.
> > Almost too easy.
> > >
> > > > The first split above "Quality" as our (chosen)
> > metaphysical
> > > > foundation is Dynamic / Static, rather than S/O
> > .... need I go on ?
> > >
> > > > The reason it resolves many of the dichotomous
> > either / or issues that
> > > > SOMists find themselves debating / arguing about
> > is that they are
> > > > really choosing between two seemingly objective
> > alternatives, when we
> > > > know that in fact they are not (need not). The
> > view they are missing
> > > > is typically that the options they are debating
> > are two static
> > > > patterns
> > >
> > > This is the orthodox method of how the MOQ tucks
> > SOM under
> > > its wings, and it does not work, but was necessary
> > because of the
> > > miscarried intellectual level. In LILA it is used
> > to  demonstrate
> > > how the MOQ solves the mind/matter paradox and
> > should be
> > > applicable to the nurture/nature one as well. But
> > first the said
> > > paradox
> > >
> > > It's due to SOM's two realm completely removed
> > from each
> > > other, one can pursue a thought forever, but
> > nowhere does it pop
> > > out into the matter realm, Yet we know that mind
> > and matter
> > > interacts constantly; we "make up our mind" and
> > our body obeys.
> > > This is its simplest form I know it has countless
> > variants.
> > >
> > > Pirsig's explanation is that the social and
> > biological levels
> > > "connects" the mind and matter realms, but this
> > presupposes that
> > > the inorganic level=matter and the
> > intellectual=mind, but this is
> > > not true, he spends much time to demonstrate that
> > matter
> > > (substance) is a platypus, then it follows that
> > mind is one too. And
> > > even so this only brings the schism to
> > biology/society. How does
> > > "objective" biological patterns interact with
> > "subjective" social
> > > patterns?
> > >
> > > No, it's still-born. The obvious solution is that
> > the S/O distinction
> > > is intellects static value. Because of that (a
> > mere static level)  it
> > > will start spawning paradoxes if treated as
> > reality's deepest
> > > schism. This dis-solves all S/O-induced paradoxes
> > in the same
> > > manner as Newton's physics dissolved those induced
> > by the early
> > > Greek physics' flawed premises.
> > >
> > > In the nurture/nature paradox the orthodox method
> > is just as
> > > unwieldy. Nurture=society and nature =biology so
> > here no levels
> > > are missing
> > >
> > >    The mind-matter paradoxes seem to exist because
> > the
> > >    connecting links between these two levels of
> > value
> > >    patterns have been disregarded.  Two terms are
> > missing:
> > >    biology and society. (LILA)
> > >
> > > But the mystery of what constitute the human
> > behavior - biology
> > > or society  - is just as acute and the SOL-ution
> > just as simple and
> > > liberating, SOM's nurture and nature has nothing
> > to do with
> > > MOQ's 2nd. and 3rd. levels (as little as matter
> > and mind has with
> > > its 1st. and 4th.) This paradoxes is (also)
> > created by intellect as
> > > SOM and disappears with SOM as a MOQ level.
> > >
> > > Ian ctd:
> > > > and that the option they are missing is the
> > excluded middle of some
> > > > dynamic balance / interaction of those patterns
> > - their patterns are
> > > > rarely "wrong" merely historically static. The
> > best way to find those
> > > > dynamic alternatives .... need I go on ...
> > participation ... etc. I
> > > > know I don't need to explain MoQism to you.
> > >
> > > > My comment to you is that the way to teach a
> > SOMist that is not to
> > > > "teach" them that. Show them examples, show the
> > koans, lead their
> > > > questions, help their answers. Telling them they
> > are wrong, and you
> > > > are right, gets nobody anywhere - just a recipe
> > for war..
> > >
> > > > Am I at least addressing your question ?
> > >
> > > I'm afraid  you are, but allow me to drone on. Do
> > you agree that
> > > the intellectual level is the fulcrum? If Pirsig
> > had treated it as
> > > SOM - not as if the villainous cuckoo "science"
> > had laid its S/O
> > > egg in its nest,  then the SOL would have been the
> > one and only
> > > interpretation? Now, in the Paul Turner letter
> > Pirsig comes one
> > > hair's breadth from admitting that the 4th. level
> > is SOM.
> > >
> > >    I think the same happens to the term,
> > "intellectual," when
> > >    one extends it much before the Ancient Greeks.*
> > >
> > > ".. the same" is the absurdity of making the
> > social level disappear
> > > into molecules, cells and atoms, and "the ancient
> > Greeks" is
> > > SOM in moqtalk. So here we have it from Pirsig for
> > those who
> > > think  I commit a "lèse majesty".
> > >
> > > Think about it.
> > >
> > > Bo
> > >
> > >
> > >
> > >
> > >
> > > Moq_Discuss mailing list
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> > >
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>      
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