Ham,

[Ron]:
> I feel our perception of being aware is based on the grammatical
> expression of self/other. Self/other is an illusion of the perception
> of complex patterns of energy of varying degrees of density or value.
>
> This is where we part ways, In MoQ, I believe, we participate on every
> level for we are it. Value is sensed by value, our senses are composed of
> value which transform patterns. From inorganic to organic to social to
> intellectual all transforming at varying rates and density infinitely
> which is why it can not be defined as absolute and immutable..


Ham:
But your "pattern" is itself Value, is it not?  So you have value sensing 
value, which is a logical
tautology.  Experience must differentiate otherness in order to perceive 
objects.  How does one differentiate value from value?  .

Ron:
If you use the old Greek rhetorical meaning of the word tautology perhaps, But..

"In 1921, in his Tractatus Logico-Philosophicus, Ludwig Wittgenstein proposed 
that statements that can be deduced by logical deduction are tautological 
(empty of meaning) as well as being analytic truths. Henri Poincaré had made 
similar remarks in Science and Hypothesis in 1905. Although Bertrand Russell at 
first argued against these remarks by Wittgenstein and Poincaré, claiming that 
mathematical truths were not only non-tautologous but were synthetic, he later 
spoke in favor of them in 1918:

"Everything that is a proposition of logic has got to be in some sense or the 
other like a tautology. It has got to be something that has some peculiar 
quality, which I do not know how to define, that belongs to logical 
propositions but not to others." 
Here logical proposition refers to a proposition that is provable using the 
laws of logic. 

 [Ron]:
> We are Quality.
> From the thoughts in our head to the edge of the universe
> And beyond.


Ham:
Your concept has a nice ring to it, but this epistemology doesn't hold up 
logically.

Ron:
The reason why it does not is because Pirsig criticizes this classical logic,
He points out that it is based on assumed axioms. truth only has
Meaning within the context of the paradigm of logics laws, it is
In no way a concrete universal. What is a concrete universal is
The experience of being, the fact that we exist. The big leap MoQ
Needs to make is to use a radical logic of topos theory which utilizes
Set logic. You see Ham, MoQ is a different animal altogether. To
Criticize it from a classical point of view misses the point
Of it. MoQ is about alternative ways of thinking, an explanation of how
A Metaphysic is formed not so much a Metaphysic in it's own right.
It initiates critical thinking of the everyday world we as human
Beings inhabit. It points out that many of the problems we face
 really do not exist as we perceive them, we get upset and develop a feeling
Of hopelessness based on intellectual constructs. Ones developed by
Subject/object  self/other logic. We feel separated and alone because
Of it. Seeing the world Holistically as patterns of interacting value
Makes the objectification of ourselves and others a bit more difficult
And less justifiable. Therefore the people that do think Holistically
Find it much tougher to be cold, cruel and unfeeling towards themselves
Other people and the world in general Realizing the power
Of meaning resides within us. This is not only Pirsig but science
In general has come to a similar conclusion about what conceptual
Understanding is and how it functions. The very first realization
Of this was by the fathers of Quantum physics, who stated that
In effect, we are limited conceptually by what we can say about experienced 
phenomena.







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