Ron, from Ham --

> Whoa, fella'!  You're racing off far beyond the starting gate when you
> say difference is "composed of...".  There is no composition in
oneness
> or nothingness.

[Ron]:
> They are compositions of logic, of intellectual concepts. Just as much
> as electrons and atoms.


Ham:
Is it your belief that logic and intellectual concepts constitute the 
primary reality?  That they
always have been present, even without anything to realize them, or that

they emerged out of nothingness?   In that case, of course, ultimate
reality 
is not a monism but is differentiated through and through.

Ron:
No, I feel the concept of oneness or nothingness is just that, a
concept.
They do not exist in reality.

[Ron]:
> Primary reality is immediate experience, I follow Pirsig in this
regard.
> I also agree that intellectual extension beyond this into cosmological
> concepts is a tool for understanding this experience. With this in
mind
> I and RMP take a physical cosmological approach.  A method which
> bases its concepts on observable phenomena rather than intuitive
logic.


Ham:
How do you explain "immediate experience" in the absence of a sentient 
agent?  Are you saying that the experience of "intellectual concepts"
acn 
occur without a cognizant subject?

Ron:
I posit a sentient agent only I do not posit it as an isolated subject
in space. I posit it as a bundle of value sets. Is a jellyfish isolated
from the sea floor? No. they are immersed in the value of water. Is
water isolated from space? No it is immersed in the value of atmosphere.
Is the atmosphere of earth Isolated from the atmosphere on mars? No they
are immersed in the value of space.

[Ron]:
> I think conceptually you view space as a vacuum and I do not.
> I conceptualize space as a fabric. I do not relate the term space
> with Nothingness.


Ham:
Space is extension in three dimensions.  If you don't view it as
"empty", 
then you are not conceptualizing it as nothingness, but as the things 
contained it.  I see this as misleading.  One normally speaks of the 
physical universe in terms of what exists, not as extension filled with 
objects.  Nothingness does not exist, although it is what separates the 
atoms, planets, and galaxies in space.

Ron:
Only conceptually.



[Ron, concerning Essentialism and the 3 paradoxes]:
> Somehow it feels like you are cherry picking what aspects of
> intellectual constructs that best suit your needs to expound
> Essentialism. You dismiss logical paradox as intellectual
> constructs, yet you utilize the very same logic to prove
> Essentialism. I'm not sure the academic society will let
> you get far with that.  It does not contradict Pirsig because
> he does not find it central. He places it as one of many intellectual
> patterns.  My personal feelings are that we all relate to experience
> uniquely. Spiritually I believe in the conscious development of that
> relationship.
Ham:
Naturally I discuss those concepts which are best explained by my 
hypothesis.  That's an author's perogative.  Certainly Pisig did the
same. 
I cannot "prove" Essence any more than Pirsig can prove his Quality.
And I 
am not dismissing paradoxes; I'm simply saying that most paradoxes, such
as 
causality being linked to a 'first cause', are the result of man's
finitely 
limited perspective.  That Pirsig does not consider primary reality 
"central" to his thesis only proves his weakness as a philosopher.
Finally, 
you speak of experience as if it were something you "relate to", whereas
I 
understand it as a verb: that is, you and I experience that which is
"other" 
to us.  I fail to see how you (as a pattern of value, by your
definition) 
can dance in a relationship with nothing but value.

Ron:
This is why you fail to understand MoQ. And can not make an adequate
assessment of it's weaknesses it becomes merely your own opinion.
You require an outside source to give you meaning, I do not.

Ham:
Apparently, you believe experience is out there in space somewhere to be

grasped by the senses, whereas I view it as the existential reality we 
construct from Value. 

Ron:
No, we agree on that much.

Ham:
 Truthfully, I don't believe you or Mr. Pirsig are 
dealing with metaphysical reality at all.  What you are calling reality
is 
an epistemological paradigm of physical existence.

Ron:
What anybody calls reality can only be an epistemological paradigm. This
Is the whole point.

Ham:
Obviously we are not on the same wavelength here.  Either I don't
comprehend 
your cosmogeny or you don't understand my ontogeny.  Either way, we're
not 
connecting intellectually.  Unless you can provide a brief explanation
of 
what you think experiential existence reduces to -- what ultimate
reality 
is -- I'm afraid further discussion is futile.

Ron:
In my meta-epistemology those are non-questions, so sadly perhaps you
are right.

Sincerely,
Ron





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