Krimel said:
Experiences is the "cause" of "things"? ... I think your claim that, 
"experience is the cause and things are the effect" is misguided. What Pirsig 
says is this: "By this he (James) meant that subjects and objects are not the 
starting points of experience. Subjects and objects are secondary. They are 
concepts derived from something more fundamental which he described as 'the 
immediate flux of life which furnishes the material to our later reflection 
with its conceptual categories.'" James says the we derive subjects and objects 
from our experience, not that experience creates them. He also says we derive 
this from reflection on our experiences and that sometimes in our deriving we 
see ourselves as subject and sometimes as object. The same can be said of 
inanimate objects. Many here would like to see photons as subjects for example. 
The point is that experience doesn't happen and subjects and objects are not 
derived in a vacuum. They occur within entities capable of making distinctions.

dmb  says:
You really don't see how illogical this is? Do you really think it makes sense 
to say that subjects are derived from subjects? Do you really imagine that it 
is NOT completely preposterous to insist that experience begins within entities 
that are derived from that experience? Pirsig and James assert "that subjects 
and objects are NOT the starting points of experience". They are secondary, 
they are "concepts derived from something more fundamental". But you just keep 
repeating the very assumption they are rejecting here. You keep insisting that 
subjects and objects MUST be the starting points of experience, that experience 
can only "occur within entities capable of making distinctions". It just has to 
be subjective experience of an objective reality, you say, because they are 
"not derived in a vacuum". Clearly, you find it impossible to imagine 
experience in terms other than SOM, but you should at least be able to see that 
this is at odds with what Pirsig and James are saying. You should at least be 
able to check the logic in the statements you've made and see how that doesn't 
even come close to working. I mean, isn't it obviously wrong to say that 
subjects are secondary because they're derived from subjects? That's like 
saying you are your own son. Such a notion might work in a funny little song or 
down at the comedy club but, logically and philosophically speaking, its pure 
nonsense.






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