Marsha:
What are these conceptual patterns like? Images or pieces of
images. Auditory? Words? Certainly not dictionary-like
definitions. Smell. Taste. I can't quite get it. It's there, but
out of reach. I think there's physical aspect. Emotions? Maybe as
simple as good or bad. Since everything is connected to everything
how far would it go. If the hooves of a zebra are like those of my
horse, would they be part of a zebra pattern? If I spent hours
grooming a horse would the experience of touching the horse become
part of the zebra pattern? There's many questions I have about
these patterns. - How might patterns be different in composition
from one individual to the next? How would sensing-type individual's
patterns differ from thinking-type individual's patterns? So, many
questions?
woods:
I'm not concentrating on this mental world, but I'm concentrating
on value, not mental. This we depart.
I do wonder if you think that "everything is connected to everything"
is the same as saying 'everything is the same'.
Marsha:
Yes, change seems most definitely an attribute of spovs.
Time? There's something said in Nagarjuna's MKK about time, I will
need to read again. Since Einstein time is relative. Seems to me
I've read somewhere there is past and future, but no present. In
some cases time is directional. In some cases time is not
directional. I don't know how time might be an attribute of static
patterns of value.
Here there's a need for quietness, or the possibility of overload.
woods:
listening...
woods
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