At 07:33 PM 2/1/2009, you wrote/quote:

________________________________

From: MarshaV <[email protected]>
To: [email protected]
Sent: Monday, February 2, 2009 5:10:45 PM
Subject: Re: [MD] new blog

:
>"My personal belief, from talking to physicists and trying to gauge 
>their level of
>understanding of Buddha's world is that they don't know anything. The whole
>stance of science is hostile to mysticism. The (physicists) may have 
>arrived at a
>rejection of objectivity but that isn't where they start from. No high school
>physics class begins with the statement "All the world is an 
>illusion" ...talking
>mysticism in a scientific community is like talking Judaism in Damascus. They
>may listen to you but it goes completely against the grain of their 
>education."
>
>(letter from Robert Pirsig to Anthony McWatt, March 29th, 1997)

>Greetings Micheal,

>I like the quote very much, but I do not think it is relevant to 
theism because mysticism is not dependent on theism.

>Marsha


>From Paco,  greetings to all:

There is the phenomenon of mystical tranpersonal experience, theistic or 
non-theistic. The philosophical schools of thought and common science we have 
now are  scientistic, meaning they have developed rational methods of 
investigation and analysis only for non-mystical experiences. Mystical 
experiences are empirical, but the only method we have at present (or so Ken 
Wilber and others and I say) to appreciate them as subjective-objective is the 
practice of meditation-contemplation where there is direct intuitive 
apprehension of data -- sensory, mental or spiritual expereince. The data, the 
evidence can be checked with others of the same practice. The way of 
meditation-contemplation is for all, theists and non-theists. It is the only 
way, I think, to appreciate fully a work of art; one is invited to enter into 
it, partcipate in its mystery. Laboratory analysis of a work of art -- is this 
deep aesthetic apprciation? There is a mystical transpersonal
 experience of theism (not religion). 

The treatises of mystical processes of  the likes of John of the Cross and 
Aurobindo can only give us some knowledge by analogy --poor, but knowledge 
nnetheless). Can/will there be a metaphysics or ethics that can handle handle 
mystical experience and the transpersonal world? The subject of philosophy 
should be experience or events of value of whatever type, I think

For what it's worth.

May Yahweh bless you and keep you!
May Yahweh let  his face shine on you, and be gracious to you!
May Yahweh look kindly on you, and give you his peace!  (Num. 6:24-26)


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