"supreme being" to mean the ecstacy of existing in the now. yes.
the expereince of being is Quality, for me. For it is dynamic
and mysterious.




________________________________
From: MarshaV <[email protected]>
To: [email protected]
Sent: Friday, February 6, 2009 10:58:15 AM
Subject: Re: [MD] Theism/epistemology


HI Ron,

It is my understanding that Quality is experience.  Do you understand 
Quality, or Value, to be the same as a supreme being?  Is that what 
you are saying?

Were Heraclitus, Parmenides, Plato or Aristotle's philosophy theistic?


Marsha








At 10:44 AM 2/6/2009, you wrote:
>The same questions may be asked of Quality.
>
>I think this is where the conversation is pointed towards.
>
>what ever we call this idea. god, Quality, larry, we still mean
>the predisposition towards certain types of experiences.
>Those patterns we call betterness.
>Humans, as all living patterns tend toward those patterns which
>promote existence. Biologically we feel a type of pleasure associated
>with them. Life is a turn on. The mystical expereince is the ecstacy
>of being. I think, if one slows things down and focus on the expereince
>of now we feel it. Existence is mysterious and wonder-full.
>That butterfly in your chest feeling of electricity. I get that expereince
>when I travel out western U.S. through the wilderness and canyons.
>The air is crisp and electric,spaces wide and open. I get this feeling
>watching my children and being proud and finding them beautiful
>transcient like a flower or a cloud formation in the setting sun.
>I can only watch as the beauty pours passingly. My expereince, the
>only stability in a world of flux. Fichte's self posited "I"
>the 'I' in "I" think, therefore "I" am.(or is to be more specific)
>
>We just are, why can't people just bathe in it, and accept it?
>
>I am that I am.
>
>Now Heraclitus thought it wise to agree about this expereince
>as common and not particular. But then Parmenides taught that
>this expereince is illusionary and that reality was absolute, perfect
>and one. Wich Plato, then Aristotle built apon. Souls and objects
>possesing eternal and absolute essence, pluralality of the one.
>Aristotle thought it wise to agee apon this and designed arguement
>from the particular to the universal understanding.. But this turned out
>to be a particular view of a common expereince, un wittingly going
>against the original wisdom of Heraclitus.
>
>"Mans role in the universe " is a condtioned need toward fear and uncertainty.
>Lifes meaning is existential, we exist to exist. the art of existence is
>the dance of life.
>learning the moves is important if one is to dance along, those feelings
>of harmony ecstacy are letting us know we have it right, flow and ease
>are hapiness and betterness expressing the creative pattern of existence.
>Decay is the return of the natural state of existence, nothingness.
>There is no why, there is no how merely" is" when it comes to this matter.
>Any answer is allways limited, being limited it will not be accepted as
>any answer.
>
>Consequently the most trying of times are a natural expression.
>" thought I may meet adversity, must I lament?who is to keep me
>from meeting it cheerfully? none." -Epictetus
>-Ron
>
>
>
>
>
>
>
>
>
>________________________________
>From: MarshaV <[email protected]>
>To: [email protected]
>Sent: Friday, February 6, 2009 9:14:12 AM
>Subject: Re: [MD] Theism/epistemology
>
>
> >
>
>Greetings,
>
>Is G*d's function in any way to convey information?
>
>
>Marsha
>
>
>
>_____________
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