Marsha,
Recently you asked me to explain Bo's position in simple terms,
I wanted to give Bo a chance to explain his position before I 
did this. Below I added my comments to his.





Ron:
Bo is creating a straw man for the benefit of his arguement, mainly that 
language
represents subjective expereince when in fact language encompasses both 
subjective
and objective expereince, the seperation is between language and the expereinces
it defines both objective and subjective, both dynamic and static. This is what
he does not understand in  the statement "  The Metaphysics of Quality itself 
is 
static and should be separated from the Dynamic Quality it talks about." 

Marsha:
> How does your explanation, the SOL explanation demonstrate meta-MoQ
> perspective without the use of a conventionally shared language?

Bo:
The SOL sees SOM as the 4th level, thus the 3rd. level knew no 
language/reality distinction, and - most important - the MOQ (as 
beyond the 4th. level) acknowledges no language/reality 
distinction.

In the MOQ SOM's language/reality offshoot has no "jurisdiction" 
outside the intellectual level, thus the MOQ can see language as a 
social pattern that has followed Q-evolution into the intellectual 
level and from there into the MOQ itself. Nowhere does the 
language/reality platypus throw spanners into the MOQ.  

Ron:
Uhhhhh, sounds like alot of contradictory garbage stemming from my
first assertion above Marsha.  

Marsha:
> Honestly, I just don't see your major problem.  Please explain this
> devastating paradox and why it destroys MOQ.  

Bo:
If the SOM overrides the MOQ - which it does in the "Summary"

    The Metaphysics of Quality itself is static and should be 
    separated from the Dynamic Quality it talks about.  

statement, then the MOQ is done for. I know you will point to Pirsig 
saying that Quality is "dynamic" and the MOQ is "static", but it's 
plain that here dynamic means objective or real, and MOQ means 
subjective or irreal because it's just concepts. That has been your 
point always.  

Ron:
Again he presses the misconception of language/reality as S/O.
Which is common objectivity. In the Aristotlian style, Bo 
Proposes that MoQ is a meta-metaphysics. An objectivism
that proposes new terms for old concepts missing the central contention
that expereince is reality not the divisions and distinctions we use to
understand it. Basically SOL proposes that we subdivide objective reality
into DQ/SQ. Making Moq the new objectivism. He feels this is the only
way Moq has any "practicle" application to classical scientific understanding
totally ignoring Quantum physics and the last part of the 20th centuries
scientific and philosphical understanding.   

Marsha:
> Then please explain how your SOL version rectifies the problem.  I
> really am trying to understand.  I just don't get why it should knock
> you off your rocker. 

Bo dodges the question:
I did it up above. Let me ask you something. Do you understand 
the Newton Gravity argument in ZAMM?

Marsha:
> p.s.  Ron if you can explain Bo's problem to me in simple language I
> would appreciate the help.  I really don't get it.

Bo:
Ron?  LOL

Ron:
Unfortunately for you Bo, I do understand SOL, and it is no laughing matter,
You high light a very important conventional stumbling block in a deeper
understanding of what RMP actually proposes and why it does explain
how we commonly percieve expereince and it's limitations of the base assumptions
whether they be s/o or dq/sq.








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Hi Marsha

9 Feb. you said:

> Greetings Bo,

> And how else would RMP explain the MoQ than by using a language we
> conventional share?  
Bo:
If one sees reality as outside language's scope, then it's hilarious 
to use language to point this out. And it's the first part I protest 
because it is SOM's: language as subjective and reality as 
objective. 


      
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