Dear Marsha yesterday you said:

 

I'm not talking about dreams. Static patterns of 

value are much more than words.  Think about 

something, zebras for instance.   What comes to 

mind?   If all you can experience are words and 

sentences, you have my sympathy.  Can you conjure 

up the memory of the smell of an orange?  The 

memory of its color, shape, surface texture, 

'orange', its taste, etc.?  Can you remember 

making fresh orange juice?  Can you see the pulp 

floating in the glass?  Memory is more than 

words.  Does the memory of orange blossoms come 

to mind?  Orange groves?  Do you know you cannot 

wear anything the color orange?   Does your body 

respond?  Does your mouth water?  I could write 

for weeks on what comprises an orange pattern and 

its overlapping relationships.

 

Or do you get only something like:

 

An orange?specifically, the sweet orange?is the 

citrus Citrus sinensis (syn. Citrus aurantium L. 

var. dulcis L., or Citrus aurantium Risso) and 

its fruit. The orange is a hybrid of ancient 

cultivated origin, possibly between pomelo 

(Citrus maxima) and tangerine (Citrus 

reticulata). It is a small flowering tree growing 

to about 10 m tall with evergreen leaves, which 

are arranged alternately, of ovate shape with 

crenulate margins and 4?10 cm long. The orange 

fruit is a hesperidium, a type of berry.

> 

> 

 

I once wrote a whole chapter (The Epicurean Concept of Mind, Meaning and
Knowledge) arguing that feelings (using David Hume's definition that all
perceptions are feelings) are the basic biological level of symbol: the only
level used by babies and other nonverbal animals to understand meaning. And
that words are the same meaning translated to a social level. I argued that
although the verbal level overwhelms the feeling level in the consciousness
(especially in white males) the ability to read and write words is the
ability to make this translation back and forth. 

 

> 

> 

Today you said:

 

Zebra is a static pattern of value, an ever-changing mental construction
extracted from Dynamic Quality.  There is not an external object Zebra, but
only the overlaid pattern whose label is zebra.  Zebras exists only by
conventional recognition of the pattern.  The Zebra-spov would fall into the
Biological Level.  Where you want to stick the word 'zebra' is where I get
somewhat confused.  Because language is a social phenomenon, I would tend to
put it in the Social Level.

>
> 

 

I would now argue you are correct, the word Zebra is a social level symbol
but the interesting part for me is that either feelings or words can be used
on the intellectual level. As anyone who has had a thought that they
couldn't verbalize can tell you.

 

>
>

Coincidentally and also yesterday Bo said:

 

> "Not in the sense that the other levels are "real" 

and intellect "represents" them, this is the fallacy that Pirsig 

commits at the beginning of the "symbol manipulation" definition:"  

 

    Intellectuality occurs when these customs as well as 

    biological and inorganic patterns are designated with a sign 

    that stands for them and these signs are manipulated 

    independently of the patterns they stand for. "Intellect" can 

    then be defined very loosely as the level of independently 

    manipulable signs. Grammar, logic and mathematics can 

    be described as the rules of this sign manipulation.  

 

 

I spotted the same fallacy in his computer metaphor (Lila) of course the
meaning of the novel being written on the computer exists in all levels of
the computer (electrical charge, binary, number and letter symbol levels).
One only needs to learn how to read the specific symbol level to be able to
read the words which are actually just symbols for the biological level
feelings -david swift.

 

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