Bo --



Yes, yes, from intellect's mind/matter point of view this is obvious.
It's a subject - a mind - that interprets reality, that imposes
meaning on an otherwise meaningless world. The argument is
watertight and shockproof from intellect's S/O premises, but
MOQ's premises is not that.

Experience IS "interpreting reality". MOQ's premise is (or is alleged to be) a metaphysical theory. Unlike experience, it is not "watertight or shockproof." In fact it cannot be confirmed by the intellect or empirical experience. There's nothing wrong with hypothesis (my ontology is also theoretical), except when it rejects existential reality -- the self-evident objective world we live in as cognizant subjects. In order to accept the premise of a unified Dynamic Quality, we have to hypothesize that our "real world" does not exist. Not even the MoQ can do this without positing levels of quality, the divisions of which cannot logically be attributed to an undivided source.

A metaphysics that has rejected the subject/object dichotomy (and
relegated it the role of its 4th. level) can't well be accused of
"objectify" anything. Now, the said "expression" list is my making,
but it just matches the MOQ so fantastically well. For instance, the
intellectual level (Reason) is rising above the social level where
emotions rule.

Bo, don't you see that the "expressions" you list -- inorganic, biological, social, and intellectual -- are all functions or processes of objective phenomena relating to the individual and his experience? Why do you insist that only inorganic phenomena are interactive? Don't biological life forms interact? Aren't emotions a product of the observer's interaction with experienced events? Don't we associate numbers or facts intellectually when reasoning to a conclusion? I won't even attempt to understand why you put "emotions" under "social", since society is non-sentient and only the individual can have emotions.

But beyond all the parsing, of what possible advantage is theorizing a value "tetrology" when experience (intellect) tells us that existence is a simple dichotomy?

Ref, the dimension example.  A being at the social level will not
"see" the (good of) the higher intellectual view. Regrettably this
goes for the intellect-dweller like yourself who can't see the higher
MOQ vista.

I see the good (Value) of a transcendent source in everything I experience. This revelation is psycho-emotional for me, not "intellectual". In your haste to "reject" the self/other dichotomy, you Pirsigians refuse to acknowledge subjective cognizance or psychic awareness without which there is no existence. Instead, you make the mistake of euphemizing a totally objective reality.

"Everything as objective", would it sound better with "everything as
subjective"?

Yes, it would, because Quality (Value) itself is subjective. Its reality is dependent on its being experienced. Only a cognizant subject can experience. Quality or Value is something we feel or sense prior to experience. Pirsig himself maintained this it's "the cutting edge of reality". Isn't subjective discernment the key to the MoQ, or any other philosophy for that matter?

For the nth. time, the S/O is only relevant at the
intellectual level, the highest and best static value, yet subordinate
to the overall Dynamic/Static system.

Existence is subordinate to its essential source, just as the parts are subordinate to the whole. By that paradigm I can understand Temporal vs. Eternal, Finite vs. Absolute, Differentiated vs. Whole, Sensibility vs. Otherness, Proprietary vs. Universal, Subjective vs. Objective, Appearance vs. Reality, Actuality vs. Potentiality, Existence vs. Essence. These are all workable metaphysical dichotomies.

However, an ontology that is split between "Dynamic and Static" just doesn't make it for me.

But thanks again, Bo.  I appreciate your patience with a "non-believer".

--Ham

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