Krimel said:
...I really do not see how imputing intention and volition into the inorganic 
level can be seen as anything other than theology. But maybe you have some 
sense of why it is not.

dmb says:The imputation is based on things like "probability distributions", as 
I already explained. It agrees with the data and, as Andre pointed out, its 
just a matter of inferring backwards from chemistry professors to chemicals. I 
would also point out that our biological cousins exhibit basic moral 
sensibilities like fairness. Even rats show an aversion to cruelty. This is not 
a supernatural claim at all. It's based on what we can observe about how 
preferences work in our own experience and what we can observe in the social, 
biological and physical worlds. It's only a reasonable extension or 
extrapolation from the macro into the micro. I thought you were all in love 
with fractals? That's all it is. Pirsig is only saying that when we zoom down 
into the inorganic, the same preference patterns continue on a smaller scale. I 
understand that we normally draw the line that that the ability to "choose" a 
response begins only when life begins. But now the behavior of subatomic 
particles can no longer be explained in terms of strict causal laws, with 
seemingly impossible tricks all around. There was an experiment wherein two 
particles were separated from each, with one staying in an Ivy League lab on 
the east coast and the other was taken to a University lab on the west coast. 
They found that certain operations on one caused an effect on the other, some 
3,000 miles away. Apparently, the particles were dear old friends whose 
affection for each other transcended time and space. Or there was the 
experiment in Boulder 10 or 15 years ago wherein a certain physical 
transformation was "refused" until the experimenters stopped looking. These 
chemicals weren't even fooled by cameras. They absolutely love their privacy. I 
mean, physical reality responds in ways we don't quite understand, that defy 
our notions about cause and effect, that suggest the consciousness of the 
experimenters can play a determining role in what can be observed. In some 
cases, photons seem to "know" how the experimental apparatus is arranged. I'm 
not saying that the term "preference" explains all this weirdness. I'm just 
saying that all this weirdness makes physical reality look a lot less "dead" 
than it used to look. 
Krimel said:
But a sense of "betterness" does not guarantee the "betterness" will follow.

dmb says:
That's true. There are no guarantees. But a sense of betterness sure does 
improve the chances. That's what I meant by saying preference adds a certain 
efficiency to the evolutionary process. 

Krimel said:
Exactly, what survives in not necessarily better than what preceded it.

dmb says:
Your dad told me the same thing and your grandfather agreed quite emphatically. 







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