> [Platt]
> Agree. It CAN occur at any time. It doesn't occur all the time. "Static
> quality
> is what you normally expect." (Lila, 9)
> 
> [Arlo]
> It CAN occur any time because the "spur of the moment", the "ongoing
> Dynamic
> edge of experience" (note, "of experience", not "of some experience", not
> "of
> the occasional experience") always contains uncertainty. And that
> uncertainty,
> the undefined. That our response to experience (DQ) is often habituated,
> make
> use of analogues, "patterned" is simply evidence of preferred ways of
> responding. We call these preferred patterns "SQ", but they derive always
> from
> the zero-moment, "DQ", which "is a referring term for immediate
> experience".

Like I said, "static response." I think maybe you're beginning to get it.

> The entire point of ZMM was ways to overcome our analogues and get to
> the
> zero-moment, the "cutting edge of reality", so that we may, so that we
> increase
> the probability that we, see something new, that we open ourselves to
> the
> infinite possibility of this front-edge of ALL experience. 

Being open-minded is good. Too bad you're not, as MP has learned. . 

> Now can we please stop maiming angels with ridiculous statements like "DQ
> is
> not everyday experience, its rare"? Every moment of every day of every
> week you
> are at the DQ moment. Most of the time you respond using established
> analogues,
> to be sure. And those preferred responses are what we call SQ. 

Ditto a "static response."

> And dear lord, DQ is NOT some external "force" that we merely "respond
> to". DQ
> is "the cutting edge of reality", "immediate experience", "the spur of
> the
> moment", "infinite possibility", the uncertain-but-probable, the
> undefined
> chance that immediate experience bestows.

Glad you acknowledge the lord. But instead of your fervid imagination that 
described DQ as "undefined chance," let Pirsig tell us what DQ is:

"(DQ) was the moral force that had motivated the brujo in Zuni." Lila, 9)
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