Thanks Ron, I've really been enjoying it.

On Sun, May 17, 2009 at 5:59 PM, X Acto <[email protected]> wrote:

> John,
> It's been my experience, that, that is the best way to go about it.
> No one can really give you a truly satisfactory answer to your questions
> it usually is best understood through layers of exposition during
> ones own research and pursuit.
> -Ron
>
>
>
>
> ________________________________
> From: John Carl <[email protected]>
> To: [email protected]
> Sent: Sunday, May 17, 2009 1:47:44 PM
> Subject: Re: [MD] Arlo's Rant and 3rd levels
>
> Well jeez Ron,  thanks for taking up all my free time for the next half a
> year...  Because being such a greenhorn, I hadn't heard about all the
> essays
> and papers you mention below and now I'm obsessing over some real questions
> rattlin' round my brain and I HAVE to get to the bottom of these questions
> or they are going to drive me nuts.
>
> I'm starting with dmb's exposition on Pragmatism - there is already a great
> deal of dialogue between Royce and James, being lifelong friends as well as
> philosophical adversaries, but bringing insights from Pirsig to the mix
> puts
> much more weight on Royce's side, imo.  Today we actually have some
> empirical evidence which confirms the Metaphysical Ideal which Pirsig terms
> Quality and Royce terms Absolute and defangs Pragmatism's most strident
> assertions.    Well I'm too scattered as it is.  I'll take up that
> discussion in its proper time.  After about six months of reading.
> Thanks Ron.
>
> :)
>
>
>
> On Sat, May 16, 2009 at 1:51 PM, X Acto <[email protected]> wrote:
>
> Matt Kundart recently wrote a nice essay on the subject, also Dmb recently
> > wrote a rather nice
> > piece regarding it. Plus the "rhetoric and madness" paper addresses it at
> > length.
> > I wrote a rather esoteric essay on the subject titled "the function of
> > form" on the MoQ.org
> > opening page, I knew what I meant when I wrote it, but, it's questionable
> > whether or not anyone
> > else will understand what I meant.
> >
> > -Ron
> >
> >
> >
> > ________________________________
> > From: John Carl <[email protected]>
> > To: [email protected]
> > Sent: Saturday, May 16, 2009 3:13:09 PM
> > Subject: Re: [MD] Arlo's Rant and 3rd levels
> >
> > [Ham]
> >
> >
> > Moreover, if, as John says, "the sage proclaims that the self IS defined
> by
> >
> > the ten thousand things and rational intution confirms this," then
> > subjective awareness (the self-evident experience of phenomena) defines
> our
> > existence.
> >
> > Does this not support Pirsig's thesis that "experience is the cutting
> edge
> > of reality" and that "something that is not valued doesn't exist"?
> >
> >
> >
> > [Ron]
> >
> >
> >
> > Here is the idea, self and other do not originate in experience, self and
> > other originate in the description of experience. This is Pirisigs main
> > thrust.
> >
> >
> > [John]
> >
> >
> > hooboy.  I am confused after all this clarification.  I agree with Ham
> > agreeing with me (big surprise)  But I'm sorry that I don't follow Ron's
> > point at all.
> >
> >
> > Which is especially embarrassing if it IS Pirsig's main thrust because I
> > really thought after reading and re-reading I actually got that guy.
> >
> >
> > Ron, please enlighten me as to how the description of experience
> originates
> > those "things" (self and other) it is intending to describe?
> >
> >
> > And all, let me please regale you with further philosophical meanderings
> of
> > my new hero, J. Royce, and his explication of the matter.  Follow closely
> > his argument and where Royce uses the term "error", substitute Pirsig's
> > quality and tell me where they differ.
> >
> >
> > [Royce]
> >
> >
> > Shall we now give up the whole matter and say that error plainly exists,
> > but
> > baffles definition?  This way may please most people, but the critical
> > philosophy knows of no unanswerable problem affecting the work of thought
> > in
> > itself considered.
> >
> >
> > To explain the possibility of error about matters of fact seems hard,
> > because of the natural postulate that time is a pure succession of
> separate
> > moments, so that the future is now as future non-existent, and so that
> > judgments about the future lack real objects, capable of identification .
> > Let us then drop this natural postulate, and declare time once for all
> > present in all its moments to an universal all-inclusive thought.  And to
> > sum up, let us overcome all our difficulties by declaring that all the
> many
> > Beyonds, which single significant judgements seem vaguely and separately
> to
> > postulate, are present as fully realized intended objects to the unity of
> > an
> > all-inclusive, absolutely clear, universal, and conscious thought,, of
> > which
> > all judgements, true or false, are but fragments, the whole being at once
> > Absolute Truth and Absolute Knowledge.
> >
> >
> > So far then we propose this as a possible solution for our puzzles.  But
> > now
> > we may insist upon it as the only possible solution.
> >
> >
> > Either there is no such thing as error, or else there is an infinite
> unity
> > of conscious thought to which is present all possible truth.
> >
> >
> > [John]
> >
> >
> > Sounds like Quality with a "Q" to me.
> >
> >
> > I vote for "infinite unity of conscious thought".  What do you guys say?
> > Does this pass for fundamental Reality Ham?
> >
> >
> > I'm off to the lake.  Looking forward to food for thought when I get
> home.
> > Love to all,
> >
> >
> > John
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