Hi,

Since Krimel is off in the laboratory making the structure of science 
sound, I would like to jump in.  I don't think he would mind since
he is so accommodating of alternate views.

So, it seems we agree that all perception is illusion.  That is it
is a mental construct to enable us to participate in this incredible 
complex flux of energy (as we like to call it).  Since we can
only perceive a very small part of it due to the simple chemical
basis of our perception, this illusion is extremely
simple, separate things, cause-effect, etc.

The scientific construct is to give everything names, thus allowing
us to manipulate these symbols and further this illusion.  We claim 
it works because it makes us feel better about our sense of place.  So
we have self involvement as the primary cause for science.  Reducing 
fear, predicting the next minute etc, making instruments which further
allow the play with these symbols.  It is a self sustaining system.  We
derive joy from it, the fear of death, a sense of companionship.

This makes us content and gives us purpose as we can then manipulate
this illusion and feel we have control over the outcome.  Self stimulation
is extremely important for our sense of self.

As we have agreed, these symbols are not real, simply a convention
with which people can interact to perpetuate its creation, like a
common language.

Living in this illusion is very powerful, to the point where we do not 
realize it is an illusion, or mistake it for the only illusion.  Man is 
capable of perceiving reality outside this illusion, as is seen with 
newborns, and young children.  Autistic, and other nonconforming
people who do not accept this reality are other examples.  Man is
also capable of perceiving different illusions within.  This may
seem rather schizophrenic because these illusions can contradict
when trying to explain one illusion with another.

However, we live in various worlds all the time.  For example,
the objective outer world and the subjective inner world.  Mind
and matter, as it were.  Often we try to use the outer world of science
to explain or deny the inner world of spirituality.  Since we find
it easier to communicate through the outer world, it is easier to
give it more credence, simply through a positive feedback system.

The danger is to live solely in that outer world of science, and 
then try to satisfy an inner spiritual world with it.  This can never
work, because they are two separate illusions.  Believe me,
in this country we try to do that, and it is getting extremely complex,
only because it fails.  A recession comes, and it seemingly destroys
our inner peace, because we associate the objective world with
the subjective world.

So while we try to explain the subjective world with science,
it will always fail.  To think that one is only living in the objective
world of symbols, is missing out on much of the ride.

Oh, by the way, by the fifth century BC most of the Greeks
who thought about this kind of thing knew the world
was round. http://www-istp.gsfc.nasa.gov/stargaze/Scolumb.htm
In fact around 1000 BC the Indians were already teaching this.  

Copernicus merely defied the Church to bring back. 
heliocentricity.  This was already being discussed in 
Athens before Christ.

And so we have cycles of man, where he turns outward, 
(Grecian culture, the enlightenment), and then turns
inward (early Christianity, and for many years).
Rather than try to create a single system which encompasses
both, it may be easier to accept both, as equal illusions.

Willblake2

On May 23, 2009, at 9:44:44 AM, Krimel <[email protected]> wrote:
> [Marsha]
> I have always had trouble following your unique metaphysical language.

[Ham]
That doesn't surprise me. Describing a concept that isn't common to 
experience requires uncommon terms. However, this needn't be an obstacle if

the terms are defined, (and I do provide a glossary).

[Krimel]
Since Marsha has gone to the beach I would like to step in for a second. I
am sure she won't mind... At least until Tuesday... Ham, she is being far to
charitable, the purpose of technical terminology in philosophy is to
highlight particular meanings of terms. Hamish is not that. It is either
your inability to communicate in your mother tongue or your need to make
your ideas sound more profound than they actually are.

[Ham]
Was the world flat when they perceived it to be flat? Actually, they didn't

perceive flatness, they deduced it. I don't perceive that Marsha is a 
"thinking self" like me, I assume it. I do perceive the world as an "other"

to my thinking self. That is a self-evident fact to me, and I presume for 
you, also. You may call it an "illusion", but it as an illusion of the 
existence you and I share. "Static patterns of value responding to Dynamic 
Quality" is incomprehensible language to me.

[Krimel]
This is a point Willblake2 misapprehends as well. All perception is
"illusion". It is an automatic structuring of sensation. It makes sense of
our senses. It happens so fast that dmb wants to bypass sensation as the
primary empirical reality. James seems to allow the function of perception
into his radical empiricism but he never suggests that perception is
anything other than the summation of sensation.

Perception is the process of making meaning out of sensory data. It is the
instant integration of present sensation with past experience. It is the
making of wholes out of parts. Here are some simple examples. The raw
sensation of vision involves conversion of light energy into nervous
impulses by nerve cells on the retina. There is a hole in the retina called
the blind spot where no such transduction takes place. The process of
perception smoothes over the incompleteness in our visual field. Also the
arrangement of the kinds and number of nerve cells on our retinas makes
focused, sharp visual acuity possible in only a very tiny spot near the
center of our vision. Most of the visual field is a blur as a result. Yet
because we glance here and there unconsciously we create the illusion of a
focused world. Vision takes place on the two dimensional surfaces of our
retinas but because we have two retinas offset from each other we create the
illusion of three dimensions.

Calling the world flat or round is a slightly higher order of this more
fundamental process. What you are talking about is not perception or
inference. It is "common sense." That is the way that people in a community
interpret their sense in a common way. Prior to Copernicus it was "common
sense" to see the world as flat. Everyone had the shared perceptual illusion
of a stationary earth with the various heavenly bodies circling it. What
makes the "Copernican Revolution" so significant for Kant and later Kuhn is
that it caused a radical shift in the "common sense". It was nothing less
than a worldwide and historic change in the way people interpreted and
structured their sense data. It was a collective Gestalt shift from one
system of illusion to another.

[Ham]
I would say anything that is necessary for my survival is more than a 
"convenience." It must be pretty "real", even if my life is an illusion. 
If I thought food was a mere convenience rather than a necessity, that 
misconception would indeed cause me much suffering.

[Krimel]
So are you saying that your "free will" is constrained by your biology or
even by what you think is "real"? My, my...

[Ham]
Calling your self an "spov for Reality" is playing games with language. 

[Krimel]
OMG, I spilt my coffee cracking up over that one. You invent your own
private prayer language and want to accuse someone else of playing language
games? You should get your own show on Comedy Central.

[Ham]
There is beauty in poetry, music, art, and nature. But you're saying 
there's beauty in not knowing the truth. Inasmuch as my quest is for Truth,

I don't find ignorance beautiful.

[Krimel]
A fine example of blue pill thinking, if ever I heard one. I fear though,
that the quest for Truth is folly; mainly because if we found it we do not
have the tools to actually know it. This realization is what underlies the
scientific method. We cannot "prove" anything in general terms. We can add
weight to a general rule through repeated observations that support its
truth value but we can never remove the possibility that what we understand
as Truth is in fact error. This is a radical inversion of Greek
philosophical methodology which began with general rules, axioms or ideal
forms and rejected the messy world of experience as shadow.

[Ham]
It's a poetic thought, Marsha. But, aside from the fact that it makes you 
feel good, what evidence do you have that thinking and talking this way is 
"better" than logic, deduction, or metaphysical intuition? People who make 
"feeling good" their life goal generally wind up uninformed, overspent, and 
dependent. (They make good left-wing liberals, though.)

[Krimel]
This is simply breathtaking. You really have got stones to use this
argument. I have applied this to your "philosophy" many times and every time
you ignore it or run away. I thought you missed the point completely. I
guess this is a sign of progress that you understand it well enough to try
to use it on someone else. But it certainly is just a baby step. 

Here is the most recent example from my unanswered post of 5/17:

"Uncreated Essence is a myth you have constructed to cover over many of the
gaping holes in your philosophy. It is a fiction that apparently serves to
keep you happily blind to the huge holes in your conceptual continuity.
Mostly you seem to be constructing a way of drawing a smiley face on
emptiness and nihilism. But that's just the way this "negate" sees it."

But let me just say that I agree completely with you when you say: "People
who make "feeling good" their life goal generally wind up uninformed,
overspent, and dependent." 

You add: "(They make good left-wing liberals, though.)" apparently missing
the fact that being "uninformed, overspent, and dependent" is not a monopoly
of one side of the political spectrum. But I suppose we should be happy with
baby steps; that and the rich source of humor we find in all of your posts.




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