Andre:

" To make a further step (backwards) it appears then that at the 'level' of
this (pre-intellectual) Quality event we are united, we are One, and that,
after the time lag, THIS notion gets overlaid with intellectualisations,
divisions, appropriations, individuations of this Quality event as being
unique and only for oneself. (and to be shared only at a price). "

This is a good thought and I would say it myself if I were better spoken. I 
don't see a conflict between the concepts of "unique I" and "we are One". I see 
a continuum between the dynamic whole and static granularity. We humans seem to 
have the ability to choose to traverse this continuum at will.

Perhaps DQ and "I" are the opposite ends of our humanity.

Thanks for your thoughts.




________________________________
From: Andre Broersen <[email protected]>
To: [email protected]
Sent: Friday, May 29, 2009 7:32:35 AM
Subject: Re: [MD] Is it serious?

John to Andre:
you might be objectively right, Andre, but why go there?? Why would anyone
choose non-existence?

Andre:
Hi John, I do not choose non-existence. I am tossing around the notion of
the truth or falsity of the existence of a unique 'I'. As I tried to explain
in my post to M K  the differentiation between the 'I' and, by implication
the 'Other' occurs after the Quality event...at the intellectual level.
Pirsig talks about the importance of this 'time lag' between the 'instant of
vision and instant of awareness'.(ZMM p 241) I am suggesting/ exploring the
notion that this concept of an 'I' rests on intellectualisations. 'And any
intellectually conceived object is always in the past and therefore unreal'
(ZMM op.cit). Again, pronouns are useful but...we shouldn't make too big a
deal about them .

To make a further step (backwards) it appears then that at the 'level' of
this (pre-intellectual) Quality event we are united, we are One, and that,
after the time lag, THIS notion gets overlaid with intellectualisations,
divisions, appropriations, individuations of this Quality event as being
unique and only for oneself. (and to be shared only at a price).

But underneath all that intellectual stuff there remains this nagging
FEELING that we are not so very different from eachother (whether one is
red, yellow, brown, black, white, whatever). That there are things that
connect us as humanity, as one big family ( as Joseph Campbell describes it)
I compare it a little to John and Sylvia's feeling early in ZMM when the
narrator describes them following their 'natural feelings' which is what has
set them against this, in their eyes, technological/ intellectual
de-humanised world. (ZMM p17).

Just some thoughts.

Andre
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