Reading Gav's posting about old artists,  a true reactionary came to mind -
a man who influenced my life a great deal and died last year at the
too-young age of 95.


I'd read Masanobu Fukuoka's Natural Way of Farming years ago, and the
incredible quality of his thinking caused me to change the way I thought
about farming and relate to my little acre and half.  But I hadn't read his
book in years and so I thought I'd pick it up and start reading it again.


Here's a blurb from the back, just to give you an intro to the man:


"Even rarer in this age of fragmented specialization is his grasp on the
interrelatedness of all aspects of human society and nature.  Acclaimed as
"modern day Lao Tzu"  by fellow Japanese for his paradoxical wisdom, he
reaches back to the source of agrarian traditions to emerge at the vanguard
of post-industrial civilization.  He stands on the direct realization that
culture is agriculture, and overturns preconceptions and rational reductions
of the world to show us the roots of a healthy and whole way of life -- and
the proof is in his farming!"


Health and whole way of life!  Sounds good, doesn't it.  But what really
suprised me was how much of his thought was directly harmonious with the
MoQ.  By this, I mean the way he attacks reductionism, science and SOM are
profound and comprehensive.


How does a farmer make the philosophical connection Pirsig made?


Observe his thinking:


To look at or scrutinize rice does not mean to view rice as the object, to
observe or think about rice.  One should essentially "put oneself " in the
place of the rice.  In so doing, the self looking upon the rice plant
vanishes.  This is what it means to "see and not examine and in
*not*examining to know."


Although what I am saying here may seem as intangible and difficult to
undersand as the words of a Zen priest, I am not borrowing philosophical and
Buddhist terms to spout empty theories and principles.  I am speaking from
raw personal experience of things grounded in reality.



Now that last sentence really grabbed me,being profoundly empirical.  Here
are some more passages I cherry-picked for you all.


The state of Quality apprehension in infants:


"An infant sees things intuitively.  When observed without intellectual
discrimination, nature is entire and complete -- a unity.  In this
non-discriminating view of creation, there is no cause for the slightest
doubt or discontent.  A baby is satisfied and enjoys peace of mind without
having to do anything."


Scientific reductionism and SOM:


"When man observes and judges, there is only the thing called "man" and the
thing being observed.  It is this thing called man that verifies and
believes in the reality of an object, and it is man who verifies and
believes in the existence of this thing called "man"  Everything in this
world derives from man and he draws all the conclusions.  In which case, he
need not worry about being God's puppet.  But he does run the risk of acting
out a drunken role on the stage supported by the crazed subjectivity of his
own despotic existence.


But who is it that is dreaming?  Who is it that is seeing illusions? And the
answer to this, can we enjoy true peace of mind? No matter how dep his
understanding of the universe, it is man's subjectivity that holds up the
stage upon which his knowledge  performs.  But just what if his subjective
view were all wrong?


Before laughing at blind faith in God, man should take note of his blind
faith in himself."


And here where he answers the critics who proclaim the scientific method as
the ultimate saviour of mankind:


"Yes", persists the scientist, "man observes and makes judgements, so one
cannot deny that subjectivity may be at work here.  Yet his ability to
reason enables man to divest himself of subjectivity and see things
objectively as well.  Through repeated inductive experimentation and
reasoning, man has resolved all things into patterns of association and
interaction. The proof that this was no mistake lies about us, in the
airplane, automobile, and all the other trappings of modern civilization.


But if, on taking a better look at this modern civilization of ours, we find
it to be insane, we must conclude that the human intellect which engendered
it is also insane.  It is the perversity of human subjectivity that gave
rise to our ailing modern age."



Masanobu Fukuoka <http://en.wikipedia.org/wiki/Masanobu_Fukuoka>, my guru.


Here from the introduction to Natural Way of Farming:



"My greatest fear today is that of nature being made the plaything of human
intellect.  There is also the danger that man will attempt to protect nature
through the medium of human knowledge, without noticing that nature can be
restored only by abandoning our preoccupation with knowledge and action that
has driven it to the wall.


All begins by relinquishing human knowledge.


Although perhaps just the empty dream of a farmer who has sought in vain to
return to nature and the side of God, I wish to become the sower of seed.
Nothing would give me more joy than to meet others of the same mind."


Thanks Gav, for triggering so much discovery.  Thank Henry Valentino Miller,
for pointing out the beauty in old men.

-- 
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Doing Good IS Being
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