hiya,

> Just a reminder. Pirisg's explication
> of the MOQ is written in SOM.

no. it's art.



> 
> On Sun, Jun 21, 2009 at 8:29 PM, gav <[email protected]>
> wrote:
> 
> >
> > just a reminder:
> > you cannot understand the MOQ if you are thinking in
> SOM
> > you can understand SOM if you are thinking in MOQ.
> >
> > The MOQ integrates SOM; SOM isn't able to comprehend
> the MOQ.
> >
> > this point is illustrated day in day out by krimel and
> many others who keep
> > trying to understand the MOQ from a SOM viewpoint.
> nothing can be gained in
> > this way.
> >
> > SOM is dualistic; the MOQ is monistic.
> >
> > as with the first chapter of the tao te ching, the one
> (tao, quality)
> > *precedes* the two (yin/yang, subject/object).
> >
> > what pirsig did and is asking us to do is no easy
> thing; it is rather
> > 'matrix-ish' - it requires one to 'bracket' the world,
> to borrow from
> > husserl. maya.
> >
> > as with taoism or buddhism or hinduism, we see the
> resonances of the MOQ
> > with the perennial philosophy, which can be summarised
> by tat tvam asi -
> > thou art that....or from closer to home, gnothi se
> auton - know thyself.
> >
> > these aphorisms reveal the fundamental unity of self
> and world and 'god',
> > of knower and known; but as with all abstract ideas
> they do not directly
> > reveal. the direct experience of this unity is much
> more efficacious -
> > revelatory. this is why indigenous cultures took
> psychedelics, chanted,
> > drummed, fasted etc etc. this is what pirsig realised
> when he took peyote.
> >
> > to cast aside the enduring wisdom of the most enduring
> cultures (including
> > our own) is sheer folly, and a case of pathological
> hubris.
> > why would these philosophies endure if they didn't
> work? pragmatic
> > criterion!
> >
> > SOM, in its mature form, is about 400 years old, and
> it has led us to the
> > brink of extinction. alienation from the natural world
> and schizophrenia is
> > the psychic result. it has served its purpose
> (relating to the evolution of
> > the intellect from the social) and now is being
> superceded, integrated
> > within a more coherent and comprehensive metaphysical
> model. this process
> > represents the culmination of intellect
> >
> > the intellect frees the individual from social
> control, from coercion and
> > oppression, but the social level provided a home for
> the individual - a
> > sense of identity and meaning; the incredible vigour
> of fundamentalist
> > religious whackos - christian, moslem and jew - are
> testament to this
> > schism, this lack: the individual has been loosed from
> an anachronistic and
> > infantile interpretation of religious truth, but where
> doe he call home now?
> > nihilism is a stepping stone to a direct personal
> spirituality.
> >
> > which is where we are at now. we are seeking a
> reconnection, a personal
> > reconnection (see campbell's creative mythology for
> great stuff on this) to
> > the divine, with intellect as our guide. but for this
> to occur we have to
> > use intellect artistically; prosaic scientific
> generalities are not personal
> > - they are social- they seek to explain reality as
> something independent of
> > our own unique natures - this is regressive.
> >
> > intellect must yield to the rhythm and logic of
> mythopoetry in order to
> > reach the subtle comprehension necessary to a personal
> connection to the
> > divine. it cannot be approached head-on, literally: we
> obscure what we seek
> > when we do that. very male.
> >
> > no offense to the guys here, but for girls this
> knowledge is easier to
> > grasp. the return of the witch, the wise woman, is
> upon us. the woman is
> > more receptive than the man, generally speaking. she
> is less likely to
> > impose her own conceptual schema on the world, rather
> she is better able to
> > discern the subtle order within chaos - the world is
> order incarnate.
> > (this is why jackson pollock's drip paintings were so
> valued - he captured
> > that chaotic order.)
> >
> > ever seen 'i love huckabees'? - when the two main
> characters bash each
> > other in the face with a blow up ball to shock each
> other zen style into a
> > state of pure being? "it's like i am a rock, a tree, a
> blade of grass or
> > some mould. whatever is around"
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
> >
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