Gav said:
...and of course it is not just education that suffers this treatment. but as 
dave said: got to go to the roots - no use holding on to something which is 
terminally ill. ...and this is where i perhaps deviate from pirsig and dave (oh 
my god!), at least a little. i do think that change will occur at the academic 
level, but it will be slow. people like ant and dave are pioneers here. but 
this isn't the root; these are the topmost branches.


dmb says:

I don't think the system or rather the rationality behind it is terminally ill 
and there's reason to hope, even in the academic world. I mean, it's worth 
pressing the idea again that the MOQ is not opposed to rationality or intellect 
per se. It has a genetic defect in it, as Pirsig puts it, and that's why he 
goes all the way back to the ancients to locate the source of the problem but 
the idea is to repair the defect in those old forms of thought. 
>From ZAMM, near the end of chapter 14:
"Well, it isn't just art and technology. It's a kind of a noncoalescence 
between reason and feeling. What's wrong with technology is that it's not 
connected in any real way with matters of the spirit and of the heart. And so 
it does blind, ugly things quite by accident and gets hated for that. People 
haven't paid much attention to this before because the big concern has been 
with food, clothing and shelter for everyone and technology has provided 
these."But now where these are assured, the ugliness is being noticed more and 
more and people are asking if we must always suffer spiritually and 
esthetically in order to satisfy material needs. Lately it's become almost a 
national crisis...antipollution drives, antitechnological communes and styles 
of life, and all that."Both DeWeese and Gennie have understood all this for so 
long there's no need for comment, so I add, "What's emerging from the pattern 
of my own life is the belief that the crisis is being caused by the inadequacy o
 f existing forms of thought to cope with the situation. It can't be solved by 
rational means because the rationality itself is the source of the problem. The 
only ones who're solving it are solving it at a personal level by abandoning 
`square' rationality altogether and going by feelings alone. Like John and 
Sylvia here. And millions of others like them. And that seems like a wrong 
direction too. So I guess what I'm trying to say is that the solution to the 
problem isn't that you abandon rationality but that you expand the nature of 
rationality so that it's capable of coming up with a solution."

dmb continues:

In fact, if the task is to expand rationality, I don't see why one couldn't 
introduce that expanded rationality into the academic world. It's hard to 
imagine a better place to introduce such a thing. I tried to present it at the 
skateboard park and at some birthday parties but somehow that seemed 
inappropriate.  One kid at the party pointed out that philosophers do blind, 
ugly things (Kant's aesthetics was his example) and then he popped my balloon. 
The kid at the skateboard park flicked a lit cigarette at me. Said I was in his 
way. Said he was trying to get some exercise and that I should take up the 
peripatetic method of contemplation. When I tried to explain the urgency of the 
need for an expanded rationality, he grabbed his crotch and said, "expand this, 
pal". That squirrel definitely got around me. 


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