Dan,

It is very elegant, and I thank you for bringing it to my attention.


Marsha




On Dec 29, 2009, at 6:11 AM, Dan Glover wrote:

> Hey Marsha
> 
> I recall that Mr. Pirsig's answer here tied together many loose ends
> for me at the time. It is a simple yet elegant explanation. Glad you
> liked it.
> 
> Dan
> 
> On Tue, Dec 29, 2009 at 4:44 AM, MarshaV <[email protected]> wrote:
>> 
>> HI Dan,
>> 
>> This RMP reply sounds like a 'yes, no and all of the above' type of
>>  answer, one I cannot help but admire.   What do you think?
>> 
>> 
>> Marsha
>> 
>> 
>> 
>> On Dec 28, 2009, at 4:22 PM, Dan Glover wrote:
>> 
>>> Hello everyone
>>> 
>>> On Sun, Dec 27, 2009 at 2:35 PM, John Carl <[email protected]> wrote:
>>>> Good morning Marsha,
>>>> 
>>>> John earlier:
>>>> 
>>>>> Experience can't be what you describe, either unpatterned or without
>>>>>> staticity.  The very defining of experience requires a static pattern in
>>>>>> order to be experienced.  The idea of "before" is itself a static pattern
>>>>> of
>>>>>> existence relative to time and obviates the pure nullity you postulate,
>>>>> imo.
>>>>> 
>>>>> Marsha:
>>>>> I did not define unpatterned experience because such an experience cannot
>>>>> be bound by words, and I certainly did not use the word 'before'.
>>>> 
>>>> 
>>>> 
>>>> Well you don't have to use the word if you imply it, and otherwise it seems
>>>> sorta nonsensical, so I do some construing there.
>>>> 
>>>> This could be quite a challenge, dialectically speaking, you say something
>>>> that doesn't make sense to me, and I say to you , that doesn't make sense 
>>>> to
>>>> me and then you reply it's not supposed to make sense because its 
>>>> impossible
>>>> to make sense.
>>>> 
>>>> To which I reply, "oh.  Ok."
>>>> 
>>>> 
>>>>  But "unpatterened experience" is far worse because its a
>>>>>> philosophical self-contradiction.
>>>>>> 
>>>>>> A metaphysics no-no.
>>>>> 
>>>>> Marsha:
>>>>> Is it a philosophical self-contradiction in the same way as seeing orange
>>>>>  or blue?  If not,  than how is it a philosophical self-contradiction?
>>>>> 
>>>>> 
>>>>> 
>>>> It's a contradiction because experience is  a patterning.  Thus you can't
>>>> have "unpatterned patterning" in a philosophically logical way.  Not unless
>>>> you want to do some explaining of yourself young lady!
>>>> 
>>>> 
>>>> 
>>>>>> But if you think  the words you use are false, then I have to wonder why
>>>>> you
>>>>>> use them?
>>>>> 
>>>>> Marsha:
>>>>> Words are static patterns of value.  Value has me.
>>>>> 
>>>>> 
>>>> Ah, well that clears it up nicely.
>>> 
>>> Hi Marsha and John
>>> 
>>> During work on the LC project, I had the opportunity to ask Robert
>>> Pirsig about what you seem to be discussing here...
>>> 
>>> "DG:
>>> ...how experience can
>>> be synonymous with Dynamic Quality? Isn’t experience that which we define?"
>>> 
>>> "RMP:
>>> Dynamic Quality is defined constantly by everyone.
>>> Consciousness can be described is a process of defining Dynamic
>>> Quality. But once the definitions emerge, they are static patterns and
>>> no longer apply to Dynamic Quality. So one can say correctly that
>>> Dynamic Quality is both infinitely definable and undefinable because
>>> definition never exhausts it." (LILA'S CHILD)
>>> 
>>> Does that help?
>>> 
>>> Dan
>>> 
>>>> 
>>>> 
>>>> 
>>>>>>  Isn't the idea of words that we use them  for truth?
>>>>> 
>>>>> Marsha:
>>>>> Value creates 'we'.
>>>>> 
>>>>> 
>>>> Only if it's in the mood.
>>>> 
>>>> 
>>>>> 
>>>>>> 
>>>>>> I mean, we know when we shoot for the moon we'll miss, but at least it
>>>>>> provides a big fat aim point.
>>>>> 
>>>>> 
>>>>> Marsha:
>>>>> Experience is experience is experience.
>>>>> 
>>>>> 
>>>> Succinctly, redundantly tautological.
>>>> 
>>>> Catchy, but nonsensical.
>>>> 
>>>> I can hum the tune, but I doubt anybody'd dance to it.  Try taking some
>>>> lessons from Ron.
>>>> 
>>>> John, tapping his toes.
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>> 
>> _______________________________________________________________________
>> 
>> Shoot for the moon.  Even if you miss, you'll land among the stars...
>> 
>> 
>> 
>> 
>> 
>> 
>> 
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