Thanks for  the references Ian.  I stand corrected.  The intellectual
top-down formation of American society was not from the immigrants
pre-formed ideas.  Good point.

I agree completely.

I  am going to snip part of this and repost it to a D-Q discussion which
really needs it right now.

gratefully,

John


On Thu, Feb 4, 2010 at 4:05 AM, Ian MacLean <[email protected]> wrote:

> "And yet, although Jefferson called this doctrine of social equality
> "self-evident," it is not at all self-evident. ...There's no nation in
> Europe that doesn't trace its history to a time when it was "self-evident"
> that all men are created unequal. ...The idea that 'all men are created
> equal" is a gift to the world from the American Indian."
> -end of Ch. 3, Lila
>
> "Phaedrus had found a small dog-eared Yankee magazine, thumbed through it,
> and stopped on a brief account by Cathie Slater Spence entitled, "In Search
> of the April Fool."
>       It was about a child prodigy who had possibly the highest
> intelligence ever observed, and who in his later life went nowhere. ...[Dan]
> Mahony has spent the last ten years looking into Sidis's work. in one dusty
> attic, he found a bulky manuscript called 'The Tribes and the States' in
> which Sidis argues persuasively that the New England political system was
> profoundly influenced by the democratic federation of the Penacook Indians."
> -end of Ch. 4, Lila
>
> "There are certain definite departures from the common and well-known
> points of view regarding America and its past that the reader will notice.
> At the opening, it is obvious that the beginnings of American history are
> sought not in Europe but here in America, among the peoples who originally
> inhabited this country, and the characteristics of the various parts of the
> country are treated as directly traceable to the varying characteristics and
> customs of the early tribes in the same regions. The tribes of Indians are
> considered, not as savages or barbarians who created nothing of importance,
> but as the real founders of the best and most important parts of modern
> American institutions: federation, democracy, postal service, written
> constitutions, the idea of individual rights, are among the many things
> which, according to this version of history, modern America owes to its red
> predecessors. And, as a corollary, the coming of the white people to
> America, which, from the standard point of view, starting American history
> in Europe, was a series of discoveries, is here treated as a series of
> invasions from Europe by a barbarous people who understood nothing of
> American institutions, but who, in the very process of overrunning the
> continent, acquired, at least partially, many of the ways of doing things
> that they found on this side of the ocean, and civilized themselves, and
> even their original home countries, in the process."
> -EDITOR'S INTRODUCTION
> The Tribes and the States
> W. J. Sidis
> http://www.sidis.net/TSIntro.htm
>
> "But, among the Penacook peoples, there was nothing known which could even
> remotely correspond to, or give an inkling of, any division of caste, class,
> or rank--probably the only completely democratic governments that ever
> existed in the history of the world. This was a true democracy and equality
> which might well prepare their country (now known as New England) for being,
> at all times down to the present, the cradle of the spirit of liberty....We
> have seen that the nations of the northeastern part of North America had
> attained a degree of liberty and democracy such as no other people have ever
> reached, and which was most irreconcilably opposed to the monarchical and
> aristocratic institutions brought from Europe by the white invaders. ...An
> Onondaga by the name of Daganoweda, living near where is at present located
> the city of Syracuse, had noticed this everlasting alternation of peace and
> war, and thought something ought to be done about it. His habits of dreaming
> and meditating, and doing nothing had resulted in his being looked down on
> as a dreamer, if not slightly insane; but still he persisted with his
> dreaming. As he meditated over the fact that the frequent peace conferences
> could stop wars, but that the wars returned when the peace conferences went
> home, he thought that those five neighboring and related nations, which
> should by rights be brothers instead of enemies, could possibly be kept at
> peace if only the peace conference could be made a permanent organization.
>        This idea is a simple one after it has been in practice four hundred
> years; but only a visionary like Daganoweda could have originated a plan
> which, at the time, seemed so impossible and bizarre. And this idea was a
> step in advance such as would be difficult to parallel in the entire world's
> history of social and civil organization. Daganoweda's plan--the permanent
> peace conference governing the relations of several independent units--has
> since come to be known as Federation, and its importance can hardly be
> exaggerated. It was distinctly American in origin, and America has always
> remained its home, attempts at imitating it elsewhere having almost
> invariably been unsuccessful."
> -excerpted from Ch. 2 and 4
> The Tribes and the States
> W. J. Sidis
> http://www.sidis.net/TSContents.htm
>
>
> On Jan 30, 2010, at 8:42 AM, John Carl wrote:
> >
> > I think your definition of level is off.  Bottom-up creation doesn't make
> > any sense.  Take the founders of America - as a society.  The social
> > patterns created were a reflection of intellectual ideas.  It's not like
> a
> > bunch of people showed up on New England's shore and said, "hey, let's
> try
> > the idea of freedom".  What happened was that the people who had in their
> > being an intellectual pattern of a free society had to take that idea
> over
> > the sea and make it happen.
> >
> > Likewise, biologically babies come from a social arrangement and
> inorganic
> > matter is reformulated and patterned creatively by life.  I know it's
> been
> > taught in schools and on this forum that complexity arises from
> randomness,
> > but I'm hoping that some people can see the ridiculousness of the
> MorOnist
> > cult and rise above by getting pulled from above.
>
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