Apropos Steve's patient defense and refocusing of topics 
away from red herrings, I ran into two pithy remarks from 
Rorty in a Reply to Molly Cochran (an international relations 
theory person) in Richard Rorty: Critical Dialogues (ed. 
Festenstein and Thompson) 201-202:

On anti-foundationalism: "Cochran treats anti-foundationalism 
as an 'approach' to ethics and to international relations--as 
a possibly constructive suggestion.  I think of it as just a 
way of setting certain issues aside.  Thus when Cochran 
says that 'it is interesting that Rorty's anti-foundationalism 
does not prevent him from suggesting a concept of the 
person,' I am inclined to remark that it doesn't prevent 
anybody from doing anything except trying to answer some 
bad questions--questions about how to get more 
conclusive justification than we have ever been able to 
obtain.  There is no such thing as a specifically 
'anti-foundationalist ethics.'  An ethics is just a set of 
views about what people should do, and no position within 
epistemology or ontology or metaphilosophy could, or 
should, stop anybody from having such views."

On truth-seeking:  "Cochran runs together my view that 
the nature of truth is not a profitable topic for philosophers 
to discuss with the view that philosophy should not seek 
truth.  Philosophers, like everybody else, should seek to 
justify their beliefs.  'True' is the commendatory adjective 
we apply to beliefs we think better justified than their 
competitors.  So in an obvious sense we could not cease to 
seek for truth as long as we seek to justify our beliefs to 
one another.  I do not want to 'replace the philosophical 
aim of finding truth with the pragmatist's aim of acquiring 
the intellectual habits which best assist us in coping.'  The 
pragmatist's point is that 'finding truth' just is, and always 
was, the process of acquiring such habits.  What is to be 
replaced is a topic of philosophical discussion, not a social 
practice."

Matt
                                          
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