On Fri, Apr 16, 2010 at 3:25 PM, david buchanan <[email protected]>wrote:

>
>  dmb says:
>
> If you read or hear something that's understood effortlessly, then you're
> not reading or hearing anything new. If you understand it right away, it's
> trivial or you already knew it. .
>

Platt says:

This is arrant nonsense as Pirsig's simple, direct plain English quality
writing proves. The rest is just the usual elitist left-wing academic
trashing of conservatives.


> dmb:
> The complaint is strange because of the context. I mean, why would
> anti-intellectuals even show up to discuss philosophy in first place? It
> doesn't make sense to complain about incomprehension or blame it on the
> writer because all you have to do is ask the other guys what he means. And
> so what if you have to look up a word? I look up words all the time. Only
> takes a few seconds at a time and after you do that a bunch of times your
> vocabulary has been expanded. Are afraid that you might learn something? Are
> books, ideas and thinkers your enemies? Even though this
> anti-intellectualism is as common as the rain, I think it's a bizarre
> attitude. Again, it's the context. We're hear to discuss the philosophy of a
> college professor, a philosophy in which intellectual values are the most
> evolved, most moral of all static patterns. We're talking about a system of
> thought that has the expansion of rationality itself as one of its central
> aims.
>
> I mean, I don't think it is within the range of valid interpretations to
> read the MOQ as anti-intellectual. Pirsig's critique of SOM can be selected
> out and made to seem anti-intellectual. Pirsig's distinctions between static
> conceptualizations and dynamic reality can be made to seem anti-intellectual
> too. So it's not exactly crazy or invented out of thin air. It just doesn't
> make sense in the big picture. Pirsig is against SOM because it's too
> narrow. It constricts our modes of rationality and he wants to expand them.
> He wants to expand empiricism in a similar and compatible way. His aim is to
> improve the intellect and our way of doing philosophy, not to bad-mouth it
> or trash it. He's a critic, not a hater. His criticism of the intellectual
> level is constructive. Literally. He explains its origins, purposes and
> limits.
>
> But then there is just plain old-fashioned know-nothingism.
> As Wikipedia puts it, "Nativism (politics) or political nativism, a term
> used by scholars to refer to ethnocentric beliefs relating to immigration
> and nationalism. In particular, it may refer to 19th and 20th century
> political movements in the United States, especially the Know Nothings in
> the 1850s and the KKK in the 1920s."
>
> This streak in American culture is quite recognizable in today's right-wing
> conservatives and it's basically a less virulent version of the
> anti-intellectualism of German fascism. Pirsig describes this right-wing
> fascism as anti-intellectual in every way. He describes it as a reactionary
> re-assertion of social level values against the newly empowered intellectual
> values. These kinds of political movements and the attitudes that give them
> energy and power are very far from a constructive critique of rationality or
> the limits of intellect. It's mostly just hate and fear. You know what
> "arrogant" and "elitist" REALLY means? That's just what you call a guy when
> he makes you feel stupid. It's a lot like junior high school, when "stuck
> up" really meant "she won't go out with me". I mean, anti-intellectualism
> isn't a set of ideas so much as a general attitude that takes different
> shapes in different places.
>
>
> For my own part, I think it's more than appropriate to discuss James and
> other pragmatists here because the MOQ is in the mainstream of American
> pragmatism. Pirsig puts it in those terms on the last page of chapter 29.
> And he says that this is very good news, politically, because he doesn't
> want his work to be taken as some far out, cult favorite. It's good news,
> because then the MOQ can hang there in the gallery mainstream academic
> thought and then it can be positioned next to similar visions, whether they
> come out of pragmatism or not. One doesn't need to have a personal hotline
> to Pirsig to know this stuff. It's in the book.
>
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