Greetings Jon,

I'm afraid I'll have to disagree with you on a few points.  Hope you don't
mind.

On Fri, Apr 16, 2010 at 8:52 AM, Jon Bennett <[email protected]> wrote:

> I think Prisig is a much better writer than philosopher.


Sorry, but this can't be true.  If a guy writes a philosophically oriented
book and it's not good as philosophy, then it's not that good as a book.

But I'm not sure what you think a good philosopher is, either.




> And Zamm was much
> better written than Lila, or the parts I've read.


I think that Lila was perfect, but only as a response to a felt-need raised
in the reading and apprehension of ZAMM.  Usually when people don't like the
second book, it indicates to me that they never really absorbed the
first.

A common weakness in our attention deficient age, so don't feel insulted.
But the "parts I've read" comment does sorta expose you as a dilettante.

sorry.



> I do think he raises some
> very interesting and timely and relevant points about philosophy, or times,
> the history of ideas.
>
> But I find most of his solutions in the moq simple, naive and sometimes
> just
> plain flaky.



This is all too nebulous to comment upon.  Tell me specifically what you
find naive or flakey and perhaps I can find something intelligent to
contribute to your understanding.  For me, this from my last page of Lila
says it all and if you think this is naive and/or flakey...

well you and me ain't gonna get along.


"Now Phardrus remembered when he had gone to the reservation after
Dusenberry's death and told them he was a friend of Dusenberry's they had
answered, "Oh, yes, Dusenberry.  He was a *good* man.

They always put their emphasis on the *good*, just as John had with the dog.

When the Indians used good, they meant it as the center of existence and
that Dusenberry, in his nature, was an embodiment or incarnation of this
center of life.

Maybe when Phaedrus got this metaphysics all put together people would see
that the value-centered reality it described wasn't just a wild thesis off
into some new direction but was a connecting link to the center of
themselves."
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